[{"data":1,"prerenderedAt":17},["ShallowReactive",2],{"metaeast_iching64_en-iching-11":3},{"slug":4,"archived":5,"date_created":6,"date_updated":7,"title":8,"content1":9,"content2":10,"seotitle":11,"seodescription":12,"htmlcode":13,"content0":14,"number":15,"seo_keywords":16,"og_title":8,"og_description":12},"iching-11",false,"2026-08-11T00:57:01.410Z","2026-07-04T14:35:04.000Z","Zhouyi I Ching Hexagram 11, Tai hexagram, Earth over Heaven, Kun above Qian below","Detailed explanation of Zhouyi Hexagram Eleven\n \u003Cbr>Original text of the Yu hexagram\n \u003Cbr>Yu: It is beneficial to establish marquises and deploy the army.\n \u003Cbr>The Image says: Thunder emerges from the earth and stirs it—Yu. The former kings therefore made music, exalted virtue, and grandly presented offerings to the Supreme Deity, matching them with their ancestors.\n \u003Cbr>Explanation in plain language\n \u003Cbr>The Yu hexagram: It is beneficial to establish a state under a marquis and send troops to war.\n \u003Cbr>The Image Commentary says: The upper trigram is Zhen, which is thunder; the lower trigram is Kun, which is earth. Spring thunder roars and the earth trembles, rousing all things—this is the image of Yu. The former kings observed this image, modeled on thunder whose sound fills the earth, made music, sang of achievements and virtue, and returned the glory to the Supreme Deity and to their ancestral forebears.\n \u003Cbr>Explanation from The Heavenly Mechanism of Divining Changes\n \u003Cbr>The Yu hexagram has Zhen above and Kun below, and is the first-stage hexagram of the Zhen palace. Thunder emerges from the earth and stirs it, symbolizing spring thunder awakening all things and the king’s authority moving among the people; therefore it is beneficial to establish marquises and deploy the army.\n \u003Cbr>Family fortune: The family is harmonious and shows signs of free flow and prosperity. In all matters, carefully consider gains and losses; do not act recklessly, or disaster and disadvantage will result.\n \u003Cbr>Illness: Long-term illness is unfavorable; pay attention to intestinal, lung, and head disorders.\n \u003Cbr>Pregnancy: A noble son will be born. It will be safe and free of disaster. A daughter is also without hindrance.\n \u003Cbr>Children: Parents and children are harmonious, happy, and fulfilled. Pay attention to upbringing; do not let them become too willful, or their fortune may fall into misery.\n \u003Cbr>Financing: It can be accomplished.\n \u003Cbr>Buying and selling: The transaction is beneficial and profitable.\n \u003Cbr>Waiting for someone: They will come.\n \u003Cbr>Finding someone: They are at a friend’s or relative’s home; there is news and they can be found.\n \u003Cbr>Lost item: It will not turn up.\n \u003Cbr>Travel: Smooth sailing.\n \u003Cbr>Examination: There is hope of passing; keep working hard and do not slacken.\n \u003Cbr>Litigation: A dispute grows from a small matter, but can ultimately be reconciled.\n \u003Cbr>Seeking employment or a task: Auspicious and smooth.\n \u003Cbr>Changing occupations: Auspicious.\n \u003Cbr>Starting a business: Auspicious for those opening a business.\n \u003Cbr>\n \u003Cbr>Philosophical meaning of the eleventh hexagram\n \u003Cbr>\n \u003Cbr>It is yin. Originally, Qian, heaven, should be above, and Kun, earth, should be below; yet the Tai hexagram, with Kun above and Qian below, is very auspicious. The upper trigram is Kun, earth, belonging to yin energy; the lower trigram is Qian, heaven, belonging to yang energy. Dense yin energy sinks, clear yang energy rises, and yin and yang interact. If rising yang energy had no restraint, it would exhaust itself and produce no result; if sinking yin energy had no restraint, it too would exhaust itself. Therefore, as yang rises, yin covers and protects it; as yin sinks, yang supports it. Yin and yang interact, above and below communicate, heaven and earth meet, and all things become peaceful. The Image says: “Heaven and earth interact—Tai. Thus the ruler shapes and completes the Way of heaven and earth, assists the appropriateness of heaven and earth, and supports the people.” The Image points out that the Tai hexagram has Qian (heaven) below and Kun (earth) above: earth energy rises and Qian energy descends, an image of earth energy above Qian energy. Yin and yang rise and descend, interacting smoothly and openly. At this time, the ruler should seize the opportunity, skillfully regulate and harmonize matters, complete the way of heaven and earth’s interaction, promote the conditions for heaven and earth to generate all things, and protect the people so they may live and work in peace. The Tai hexagram symbolizes free passage and teaches the principle of changing with the times; it belongs to the middle-grade hexagrams. The Image judges it this way: “With learning filling the mind, enter the examination hall; place first in all three examinations and return delighted. From now on, release sorrow and gloom; joy will sound like thunder on level ground.” The name of this hexagram is Tai. The Shuowen says, “Tai means great.” The commentary on the first section of the Quli in the Liji says, “Tai means the greatest among the great.” Thus Tai means extremely vast and broad. When the land is vast and rich in resources, people naturally become prosperous, so Tai also means wealth and abundance. When people have plenty of clothing and food, society becomes peaceful and stable, so Tai also contains the meanings of safety and stability. ","Detailed explanation of the initial nine line of Zhouyi Hexagram Eleven\n \u003Cbr>Statement of the First Nine line\n \u003Cbr>Initial Nine: Pull up the cogon grass by the roots, together with its cluster; going forth is auspicious.\n \u003Cbr>The Image says: Pulling up the cogon grass and going forth auspiciously means the aspiration is directed outward.\n \u003Cbr>Explanation in plain language\n \u003Cbr>Initial Nine: Pull up the cogon grass by the roots, along with its kind. Going forth to attack the enemy is auspicious.\n \u003Cbr>The Image Commentary says: Pulling up the cogon grass by the roots and completely conquering the enemy is auspicious, showing that the aspiration lies in attacking the enemy state.\n \u003Cbr>Explanation by Shao Yong, a Northern Song scholar of the Changes\n \u003Cbr>Auspicious: Those who receive this line will find like-minded partners and see wealth increase day by day. Officials will gradually be promoted.\n \u003Cbr>Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning\n \u003Cbr>Timing: Accomplish matters through others; promotion comes step by step.\n \u003Cbr>Wealth: Partnership succeeds; goods and money gather.\n \u003Cbr>Household: Reunion and peace.\n \u003Cbr>Health: Exercise together with someone.\n \u003Cbr>\n \u003Cbr>Transformation of the First Nine line\n \u003Cbr>\u003Cimg src='\"https:\u002F\u002Fmypublicforweb.s3.us-west-2.amazonaws.com\u002Finching\u002F64_11_1.png'\" alt='\"周易第11卦的其中之一变卦卦的卦图'\" >\n \u003Cbr>When the initial nine line changes, it becomes Zhouyi Hexagram 46: Rising, Earth over Wind. This is a contrasting hexagram, with Xun below and Kun above, layered together. Kun is earth and compliance; Xun is wood and humility. Trees grow from the earth, gradually developing, becoming taller and useful day by day, symbolizing a career rising step by step and a broad future; hence it is called Rising.\n \u003Cbr>\n \u003Cbr>Philosophical meaning of the First Nine line\n \u003Cbr>\n \u003Cbr>In one’s career, fame, rank, and wealth are not the first priority; one should pay greater attention to personal networks. When interacting with people, do not be stingy with money. If dining with friends, you should treat them to the best wine. Build a good foundation of relationships, and only then will matters proceed auspiciously. To establish an enterprise, relying solely on one’s own efforts is difficult; one should find like-minded partners and work together for a chance of success.\n \u003Cbr>\n \u003Cbr>In ancient times, the I Ching was also used by rulers for divination. When a ruler or leader receives this hexagram, they should pay attention to corrupt forces within the realm and remove them root and branch, like pulling up weeds; only then will there be great auspiciousness.\n \u003Cbr>The meaning of the text is: Pull up the cogon grass; its long roots bring its kind away from the soil; going to war is auspicious. The Image meaning is: Pulling up the cogon grass and going to war is auspicious because the person’s aspiration is directed upward and toward progress.\n \u003Cbr>Pulling up cogon grass was one of the agricultural activities of ancient people. What was it used for? First, removing it from fields benefited crop growth; second, it could serve as livestock feed; third, it could be used for ritual offerings, with the offering placed on the grass.\n \u003Cbr>\n \u003Cbr> \n \u003Cbr>Detailed explanation of the nine second line of Zhouyi Hexagram Eleven\n \u003Cbr>Statement of the Second Nine line\n \u003Cbr>Nine Second: Embrace the wilderness; cross the river with an inflated gourd; do not neglect the distant; friends disappear; attain honor through central conduct.\n \u003Cbr>The Image says: Embracing the wilderness and attaining honor through central conduct means making one’s virtue bright and expansive.\n \u003Cbr>Explanation in plain language\n \u003Cbr>Nine Second: Use a hollowed gourd tied to the body to cross the river without sinking. Money is lost, but help from others is found halfway.\n \u003Cbr>The Image Commentary says: This person has a broad capacity and wins the appreciation of fellow travelers because they are upright and honorable.\n \u003Cbr>Explanation by Shao Yong, a Northern Song scholar of the Changes\n \u003Cbr>Auspicious: Those who receive this line will have good fortune and surely encounter people of high status, but should guard against harm to elders and injury from words. Officials will hold high office and attain distinction in merit and reputation.\n \u003Cbr>Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning\n \u003Cbr>Timing: Merit and reputation become prominent; overseas endeavors are also favorable.\n \u003Cbr>Wealth: Traveling commerce is profitable; international trade.\n \u003Cbr>Household: Do not trust servants.\n \u003Cbr>Health: The illness is difficult to cure.\n \u003Cbr>Transformation of the Second Nine line\n \u003Cbr>\u003Cimg src='\"https:\u002F\u002Fmypublicforweb.s3.us-west-2.amazonaws.com\u002Finching\u002F64_11_2.png'\" alt='\"周易第11卦的其中之一变卦卦的卦图'\" >\n \u003Cbr>When the nine second line changes, it becomes Zhouyi Hexagram 36: Brightness Wounded, Earth over Fire. This is a contrasting hexagram, with Li below and Kun above, layered together. Li is brightness, Kun is compliance; Li is the sun, Kun is earth. The sun sinks into the earth, light is damaged, the future is unclear, and circumstances are difficult. One should follow the time, preserve one’s obscurity, hold firmly to the right path, remain foolish outwardly but wise within, and conceal one’s brilliance while cultivating oneself.\n \u003Cbr>\n \u003Cbr>Philosophical meaning of the Second Nine line\n \u003Cbr>\n \u003Cbr>From the hexagram image, the nine second line is yang in a yin position, improperly placed but centered.\n \u003Cbr>The initial nine line emphasizes the importance of personal networks; the nine second line emphasizes that in forming relationships, one should follow the middle way—neither left nor right, neither biased nor partial. You should have a heart broad enough to embrace everything and maintain good relationships with all kinds of people; this can broaden your path.\n \u003Cbr>The Image says: “Embrace the wilderness”; “attain honor through central conduct,” because the light is present.\n \u003Cbr>This tells people that if they attain the broad heart described in the line statement, like one that embraces great rivers and wilderness, and can assist a just and virtuous ruler, they must be upright and honorable themselves, with lofty morals.\n \u003Cbr>The meaning of the text is: Embrace the eight wildernesses, cross the river on foot, do not lose friends in distant places, and do not form factions for private gain; this is the standard of centered and upright conduct.\n \u003Cbr>The meaning of the Image is: Embrace the eight wildernesses and take centeredness and uprightness as the standard of conduct; this shows that the virtue of the nine second line is broad.\n \u003Cbr>Detailed explanation of the nine third line of Zhouyi Hexagram Eleven\n \u003Cbr>Statement of the Third Nine line\n \u003Cbr>Nine Third: No level ground remains forever without slopes; nothing that goes does not return. In hardship, be steadfast and there is no blame. Do not worry about one’s trust being seized; there is blessing in food.\n \u003Cbr>The Image says: Nothing that goes does not return; this is the boundary between heaven and earth.\n \u003Cbr>Explanation in plain language\n \u003Cbr>Nine Third: Level ground will eventually become sloping ground, and departure will surely be followed by return. Divination about a difficult matter shows that one can cross the hardship. Do not worry about being captured; there is still a blessing in food and drink.\n \u003Cbr>The Image Commentary says: Departure will surely be followed by return; this is the law of heaven and earth.\n \u003Cbr>Explanation by Shao Yong, a Northern Song scholar of the Changes\n \u003Cbr>Neutral: Those who receive this line must be cautious and self-controlled; conservatism brings safety. Otherwise, petty people will cause trouble and every matter will encounter obstruction. Officials will face difficulty and must guard against petty people and others’ jealousy.\n \u003Cbr>Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning\n \u003Cbr>Timing: Be cautious and conservative; indulgent pleasure can ruin one’s life.\n \u003Cbr>Wealth: Disappointment now, great profit later.\n \u003Cbr>Household: Carefully preserve the inherited enterprise.\n \u003Cbr>Health: Children are fine; the elderly are not fortunate.\n \u003Cbr>\n \u003Cbr>Transformation of the Third Nine line\n \u003Cbr>When the nine third line changes, it becomes Zhouyi Hexagram 19: Approach, Earth over Lake. This is a contrasting hexagram, with Dui below and Kun above, layered together. Kun is earth, Dui is lake; earth is higher than the lake, and the lake is contained by the earth. It symbolizes the ruler personally approaching the realm to govern the country and secure peace, with harmony between above and below.\n \u003Cbr>\n \u003Cbr>The philosophical meaning of the line of Nine in the third place\n \u003Cbr>\n \u003Cbr>From the hexagram image, the nine third line is yang in a firm position, properly placed. Yet it lies at the junction between the upper and lower trigrams,\n \u003Cbr>From the perspective of this hexagram, it is the place where Qian and Kun, heaven and earth, meet; many unforeseen changes will be faced.\n \u003Cbr>Those who obtain this hexagram should understand the principles of life. If you are in adversity, know that there is no slope you cannot climb; eventually, the road will turn and open into level ground. Conversely, if you are currently on a smooth path, beware that you may encounter dangers and obstacles, with many bumps along the way. No one has a life that is smooth sailing. Of course, bad luck does not last forever either.\n \u003Cbr>For those who obtain this hexagram, although life’s unpredictable changes may leave you confused for a time, as long as you hold fast to the right path and keep sincerity in your heart, eventually “when you guard the clouds away, you will see the bright moon.”\n \u003Cbr>The meaning of the text is: There is no land that is only level and has no slope, and no journey that is only outward with no return. Through hardship, holding to the right path brings no disaster. There is no need to worry excessively; keep sincerity in your heart, and you will have blessings to enjoy in food and drink.\n \u003Cbr>\n \u003Cbr>Detailed explanation of the ninth-fourth line of Hexagram 11 of the Zhouyi\n \u003Cbr>Six in the fourth place line statement\n \u003Cbr>Six in the fourth place. Fluttering about, not wealthy; relying on one’s neighbors, without warning, with sincerity.\n \u003Cbr>The Image says: Fluttering about, not wealthy—everyone has lost substance; without warning, with sincerity—their innermost wish.\n \u003Cbr>Explanation in plain language\n \u003Cbr>Six in the fourth place: Deceptive, flattering words will bring disaster to neighboring towns; without taking precautions, one is about to encounter trouble and be taken captive.\n \u003Cbr>The Image Commentary says: Deceptive, flattering words harm one’s neighbors—this means all suffer loss together. Without taking precautions, one encounters trouble and is captured because one’s heart is too honest and trusting.\n \u003Cbr>Explanation by Shao Yong, a Northern Song scholar of the Changes\n \u003Cbr>Ordinary: Those who obtain this line will suffer losses in their plans and should withdraw and hold their ground to remain safe. Officials will find advancement difficult and should retreat and preserve their position.\n \u003Cbr>Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning\n \u003Cbr>Timing: Friends are united in purpose; everything can be planned.\n \u003Cbr>Wealth: strong on the outside but weak within; assistance from those in the same trade.\n \u003Cbr>Home: Relatives and friends provide help; there is temporarily no danger.\n \u003Cbr>Health: There is no need to worry.\n \u003Cbr>\n \u003Cbr>Six in the fourth place changing hexagram\n \u003Cbr>\u003Cimg src='\"https:\u002F\u002Fmypublicforweb.s3.us-west-2.amazonaws.com\u002Finching\u002F64_11_4.png'\" alt='\"周易第11卦的其中之一变卦卦的卦图'\" >\n \u003Cbr>The sixth line in the fourth place changes, resulting in hexagram 34 of the Zhouyi: Thunder over Heaven, Great Power. This hexagram consists of two unlike trigrams, with Qian below and Zhen above, layered together. Zhen is thunder; Qian is heaven. Qian is firmness and Zhen is movement. Heaven resounds with thunder; clouds and thunder roll, creating an imposing sound and spectacle. Yang energy is abundant and vigorous, and all things grow. Because it is firm, vigorous, and powerful, it is called Great Power. It is both great and vigorous, hence the name Great Power. The four yang lines are flourishing in strength, actively accomplishing things. The upper and lower are both upright: when the standard is upright, its shadow is straight.\n \u003Cbr>\n \u003Cbr>Philosophical meaning of the Nine in the fourth place line\n \u003Cbr>\n \u003Cbr>Indeed, from the perspective of a state, this line says that ministers should treat one another with mutual humility, not make personal wealth and rank their goal, meet one another openly and sincerely, and support the ruler together. Then the state will enjoy peace and the people will live in security.\n \u003Cbr>In terms of the hexagram image, Six in the fourth place is immediately beside the honored ninth-five position, at the meeting point of yin and yang in the upper and lower trigrams. Above are leaders, and below are subordinates. If one can both fulfill loyalty and uphold public justice, strengthen unity with senior leaders through humility, and respect and promote worthy people of lower status, an atmosphere of peace and harmony will arise.\n \u003Cbr>For individuals, pay attention to maintaining good relationships with neighbors and colleagues. Even if your career develops and your position rises, do not become carried away with pride.\n \u003Cbr>Six in the fourth place: Fluttering about, not wealthy; relying on one’s neighbors, without warning, with sincerity.\n \u003Cbr>The Image says: Fluttering about, not wealthy—everyone has lost substance. Without warning, with sincerity—their innermost wish.\n \u003Cbr>The meaning of the text is: Light and insubstantial, not wealthy; associating with neighbors, without defensiveness, while keeping sincerity. The meaning of the Image is: Being light and insubstantial and not wealthy is because they all lack solid substance. Being undefended yet sincere is because they truly wish it in their hearts.\n \u003Cbr>As a high minister of the state, how could Six in the fourth place be lightly and poorly endowed? It turns out he is an incorruptible official! In a peaceful age, how could there be peace without honest officials? If the state’s high ministers were all wealthy and greedy, how could the people become prosperous? How could a peaceful golden age appear? Thus, a flourishing age needs not only a good emperor but also good officials. This high official of Six in the fourth place is quite good: approachable, honest at heart, and trustworthy; people need not be wary when dealing with him. The Ji Xiaolan and Liu Luoguo portrayed on television are officials of this kind.\n \u003Cbr>Detailed explanation of the ninth-fifth line of Hexagram 11 of the Zhouyi\n \u003Cbr>Six in the fifth place line statement\n \u003Cbr>Six in the fifth place. King Yi of Yin marries off his younger sister; thereby, blessings and great good fortune.\n \u003Cbr>The Image says: Blessings and great good fortune—the centered position acts according to one’s wishes.\n \u003Cbr>Explanation in plain language\n \u003Cbr>Six in the fifth place: King Yi of Yin married his daughter to King Wen of Zhou, thereby gaining blessings and great good fortune.\n \u003Cbr>The Image Commentary says: Blessings and great good fortune, because Six in the fifth place occupies the central position of the upper trigram, like a person who acts according to the centered and correct way; whatever is undertaken will be fulfilled.\n \u003Cbr>Explanation by Shao Yong, a Northern Song scholar of the Changes\n \u003Cbr>Auspicious: Those who obtain this line will receive others’ appreciation and elevation, or marry and have children, enjoying happiness and peace. Officials may be promoted or experience a happy event.\n \u003Cbr>Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning\n \u003Cbr>Timing: Treat people with humility; everything is auspicious.\n \u003Cbr>Finances: International trade is highly advantageous.\n \u003Cbr>Home: There is a worthy wife; marriage is made across a great distance.\n \u003Cbr>Health: You will surely receive divine protection.\n \u003Cbr>\n \u003Cbr>Six in the fifth place changing hexagram\n \u003Cbr>\u003Cimg src='\"https:\u002F\u002Fmypublicforweb.s3.us-west-2.amazonaws.com\u002Finching\u002F64_11_5.png'\" alt='\"周易第11卦的其中之一变卦卦的卦图'\" >\n \u003Cbr>When the sixth-fifth line changes, it becomes Hexagram 5 of the Zhouyi: Water over Heaven, Waiting. This is a contrasting hexagram (Heaven below, Water above) doubled. The lower trigram is Qian, meaning firmness and vigor; the upper trigram is Kan, meaning danger and entrapment. When firmness meets danger, one should proceed steadily and prudently, not act rashly, observe the time and await change; whatever one undertakes will surely succeed.\n \u003Cbr>\n \u003Cbr>Philosophical meaning of the Nine in the fifth place line\n \u003Cbr>\n \u003Cbr>The meaning of the text is: King Yi of Yin married off his younger sister; thereby he gained blessings and great good fortune.\n \u003Cbr>Once a feudal state became wealthy and powerful, its overlord would seek a marriage alliance with it. How? By marrying his sister or daughter to you. This was a classic method of governing in feudal society. Before the Qin dynasty, the system was one of enfeoffment; the feudal lords strengthened solidarity through intermarriage, which ultimately led to internal fighting and rebellion. From the time of the Yellow Emperor through the Warring States period, most wars were struggles for power and profit among ruling classes linked by blood\n \u003Cbr>among ruling classes linked by blood.\n \u003Cbr>In the I Ching, the matter of “King Yi of Yin marrying off his younger sister” is mentioned repeatedly, showing that the Zhou regarded it as something to be proud of. The Shang king Yi married his younger sister to King Wen of Zhou, which was indeed a major event for Zhou. The Zhou rose precisely because they benefited from their Shang blood connection; and King Zhou’s not killing King Wen was also somewhat related to this blood tie. King Wen was King Zhou’s uncle by marriage, and Wen was also rather honest and straightforward, so King Zhou\n \u003Cbr>naturally had no firm intention of eliminating King Wen.\n \u003Cbr>The tactic of “King Yi of Yin marrying off his younger sister” still exists today and carries a certain meaning: “Six in the fifth place” is yielding yet centered, responding below to Nine in the second place, so the upper and lower parts communicate and prosper. For example, two large companies competing with each other often become allies through a marriage, turning enemies into friends and friends into relatives. Before liberation, the example of the “three Soong sisters” was a highly successful model of marriage alliance. Since there are many books about the “three Soong sisters,” I will not say more here.\n \u003Cbr>Those who obtain this hexagram have endured pain and waited patiently, and their long-held wish is fulfilled; at last, joyous celebration arrives.\n \u003Cbr>Detailed explanation of the top-six line of Hexagram 11 of the Zhouyi\n \u003Cbr>Upper Six line statement\n \u003Cbr>Top six. The city wall collapses into the moat; do not use the army. From the town comes an order: perseverance brings shame.\n \u003Cbr>The Image says: The city wall collapses into the moat—the command is in disorder.\n \u003Cbr>Explanation in plain language\n \u003Cbr>Top six: The city wall is breached and collapses into the moat. “Stop the attack”—an order comes from the town. Divination brings an inauspicious omen.\n \u003Cbr>The Image Commentary says: The city wall is breached and collapses into the moat (one should have pressed the attack while momentum was strong, but instead an order was given to stop); this means the command from the town is confused.\n \u003Cbr>Explanation by Shao Yong, a Northern Song scholar of the Changes\n \u003Cbr>Inauspicious: Those who obtain this line may suffer damage or illness; the cautious and honest can avoid disaster. Officials may be demoted.\n \u003Cbr>Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning\n \u003Cbr>Timing: Carefully guard yourself; beware of petty people.\n \u003Cbr>Finances: Make only a small trial; wait for the right moment.\n \u003Cbr>Home: Carefully protect the family business.\n \u003Cbr>Health: Be careful not to fall.\n \u003Cbr>\n \u003Cbr>Upper Six changing hexagram\n \u003Cbr>\u003Cimg src='\"https:\u002F\u002Fmypublicforweb.s3.us-west-2.amazonaws.com\u002Finching\u002F64_11_6.png'\" alt='\"周易第11卦的其中之一变卦卦的卦图'\" >\n \u003Cbr>When the top-six line changes, it becomes Hexagram 26 of the Zhouyi: Mountain over Heaven, Great Accumulation. This is a contrasting hexagram (Heaven below, Mountain above) doubled. Qian is heaven and firmness; Gen is mountain and solidity. Accumulation means storing up; Great Accumulation means a great store. Therefore, do not fear serious hardship and danger; diligently cultivate character and nature to enrich virtue and achievement.\n \u003Cbr>\n \u003Cbr>Philosophical meaning of the Upper Nine line\n \u003Cbr>\n \u003Cbr>When Peace lasts long, Obstruction follows, just as when obstruction reaches its extreme, peace returns; this is inevitable according to the principles of Heaven. In ancient times, every city was built with high walls and a ditch below. This ditch beneath the city wall was called a dry moat when it had no water and a pond when it did. People excavated earth from the moat to build the city wall for security. This resembles the way of governance, which ultimately achieved peace and stability. Yet at the end of Peace, it returned to Obstruction, like a city wall collapsing and its earth piling back into the moat. This is the principle of “the city wall returns to the moat.”\n \u003Cbr>The Image says: The city wall returns to the moat; its command is in disorder.\n \u003Cbr>Those who obtain this hexagram should understand that their circumstances will turn in a bad direction. Therefore, pay attention to restraining yourself, or you may bring trouble upon yourself. If the situation is not controlled in time, it may endanger your career.","Zhouyi I Ching Hexagram 11: Peace, Earth over Heaven, Detailed Explanation of the Hexagram Judgment — Oriental Metaphysics Library","Detailed explanation of Zhouyi I Ching Hexagram 11, the Peace hexagram (Earth over Heaven, Kun above Qian): original judgment text and plain-language translation, auspiciousness analysis of each line statement, and interpretations for career, relationships, and fortune.","䷊","\u003Cp>Tai: The small depart and the great arrive; auspicious and flourishing.\u003C\u002Fp>\n\u003Cp>The Tuan Commentary says: Peace means the small depart and the great arrive; it is auspicious and successful. This means that Heaven and Earth interact, and all things become accessible; those above and below interact, and their intentions become one. Yang is within and yin is without; strength is within and compliance is without; noble people are within and petty people are without. The way of the noble person grows, while the way of the petty person diminishes.\u003C\u002Fp>\n\u003Cp>The Image says: Heaven and earth interact—Tai. Thus the ruler shapes and completes the Way of heaven and earth, assists the appropriateness of heaven and earth, and supports the people.\u003C\u002Fp>",11,"Zhouyi, I Ching, hexagram 11, the Tai hexagram, the sixty-four hexagrams, hexagram judgment, line statements, a detailed explanation in plain language",1787044933165]