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Takashima Ekidan · hexagram readings
Takashima Ekidan · Hexagram 58 Dui represents Lake, Dui: Success, favorable to remain steadfast/righteous.
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Dui represents Lake, Dui: Success, favorable to remain steadfast/righteous.
Dui: Success, favorable to remain steadfast/righteous.
58 Dui represents Lake
The hexagram structure features a single yin line emerging above two yang lines; with two yang lines below bearing the single yin line above, its image resembles a marsh storing water. Just as a marsh nourishes all living things, so Dui pleases and wins the hearts of the masses; their meanings are identical. This is why this hexagram takes its image as Dui represents Lake.
Dui [77]: Success. It is favorable to be steadfast.
▲ Oracle bone script for Dui
Dui originally derives from Qian. The third line of Kun moves and enters Qian, forming Dui. The "success and favorable steadfastness" of Dui are the virtues of Qian itself. The four virtues of Qian correspond to the four seasons; Dui governs autumn, which falls between summer and winter. It possesses three of the virtues, missing only "Yuan" (Spring/Beginning), hence it is said: "Dui: Success, favorable to be steadfast."
The Tuan Commentary says: Dui means joy. Firm inside and soft outside, pleasing yet favorable to be steadfast, thereby aligning with Heaven and responding to humanity. Joyfully leading the people, the people forget their toil; joyfully facing hardship, the people forget death. Great is the power of joy, for it encourages the people!
The Sequence Commentary says: "Xun means entering. After entering, one is able to bring joy to it, hence it is followed by Dui. Dui means joy." In the structure of the hexagram, lines two and five are the center, lines three and top are the outside, Nine represents firmness, and Six represents softness. In Dui, lines two and five are both Nine, hence "firm inside"; lines three and top are both Six, hence "soft outside". Combined, this is "firm inside and soft outside." "Favorable to be steadfast" refers to the virtue of central firmness, sincere within; "joy" is the image of gentle compliance, manifested without; hence "pleasing yet favorable to be steadfast." The hexagram forms by Kun joining with Qian. Qian represents Heaven and also human beings; firmness is Heaven's virtue, and joy is the human mind. Thus it is said: "aligning with Heaven and responding to humanity." When Confucius discussed governance, he spoke of "leading them and working them," meaning that rulers should first comfort the people with joy before putting them to work, so the people will not complain of hardship; when led into danger, the people will not spare their lives. Thus whether in ease or toil, life or death, the people silently rejoice without knowing why—such is the greatness of the way of joy. "Encourages the people" means those already joyful remain so, and those not yet joyful will be inspired and willingly submit upon hearing of it, prompting all people to encourage one another.
Applying this hexagram to human affairs, the Commentary on the Trigrams says, "Dui corresponds to mid-autumn, when all things rejoice," hence "joy is spoken in Dui." As autumn arrives, crops ripen, people enjoy their yield, and delight in abundance; thus all affairs prosper, and human hearts naturally rejoice, which is why the Commentary says "Dui means joy." Dui represents the mouth and tongue, symbolizing laughter coming from the mouth; Dui represents the cheeks, symbolizing cheerful countenances on faces. Dui belongs to softness, called "soft outside." Those in the world who love to adorn outward appearances often practice pleasing others with false expressions; the lower their character, the more hypocritical their hearts, resorting to flattery and bowing without restraint. They seek only to please, unaware that true joy lies in "favorable steadfastness"; they know only how to flatter, unaware that true joy lies in aligning with Heaven. Why? Because they lack the virtue of central firmness. The central firmness of Dui lies in lines two and five, enabling it to be "firm inside and soft outside"; "firm inside" is precisely "favorable to be steadfast." Lines two and five both state "trustworthy"; "trustworthiness" is being faithful to central firmness. Attaining this trustworthiness brings success to all matters and joy to all people. Without labor, it is well; with labor, people do not refuse. Without hardship, it is well; with hardship, people do not fear. The key lies in leading them beforehand; only by leading them first can they be encouraged, and only by encouraging them can they be truly pleased. Encouraged through joy, even without explicit encouragement they remain joyful, and all exhibit happy expressions. This is the ultimate smoothness of human affairs, and it is merely obeying Heaven.
Applying this hexagram to the state, the Great Image of Dui speaks of "joined marshes"; "joined" means connected, representing marshes mutually nourishing above and below. The ruler pours benefits below, and those below respond with gratitude, which breeds joy. However, if the ruler comforts the people purely through gentle compliance with favor but no authority, the people will be pleased but lack awe; if the ruler governs with strict firmness with authority but no favor, the people will fear without joy. Neither suffices to be beneficial or steadfast, so how can joy be relied upon? The reason Dui achieves joy lies in the firmness of lines two and five obtaining the center. The firmness of lines two and five governs the inside, while the softness of lines three and top manifests outside, forming "firm inside and soft outside." Joy through softness and joy through firmness are in truth joy through "favorable steadfastness." The joy of the upper Dui symbolizes aligning with Heaven; the joy of the lower Dui symbolizes responding to humanity. Heaven's virtue favors firmness, while human hearts delight in softness. Aligning with Heaven brings no conflict with Heaven, and responding to humanity wins all human hearts; this is "aligning with Heaven and responding to humanity." When leading the people with joy in this manner, the people undergo labor without feeling weary; facing hardship with joy, the people view death as returning home. As the saying goes: using ease to employ the people, they toil without resentment; using life to slay the people, they die without hating the executioner. Thus, without even demanding the people's joy, the people naturally rejoice sincerely from their hearts. Forgetting toil and forgetting death is the pinnacle of joy. Hence the greatness of the way of joy lies in causing the people to encourage themselves. The Commentary does not say "encouraging the people," but "the people encourage themselves"; this means self-encouragement occurs spontaneously. Their joyful and animated spirit can be imagined through the two uses of the word "forget." In ancient times between ruler and minister, there was total harmony and understanding: if a principle was right, they followed each other without considering it mere pleasing flattery; if a principle was wrong, they offered remedies without creating discord—like salt and plum balancing flavors, like water and fire complementing each other. This is joy that remains rectitudinous, which is the greatest joy. The six lines of Dui divide firmness and softness: the four firm lines are all superior men, while the two soft lines are petty men. "Harmonious joy" and "Trustworthy joy" attain good fortune; "Joy with celebration" and "Joy with danger" occupy their proper positions. Line three's "Incoming joy" brings much misfortune; line six's "Seducing joy" lacks luster. When a state encounters this, it should suppress the soft and advance the firm, thereby securing joy through the right way.
Looking at this hexagram as a whole, it succeeds Xun. Xun has two yang lines above and one yin entering below, so yang softly moves downward; Dui has two yang lines below and one yin exiting above, so yang joyfully ascends upward, which is opposite to Xun. In terms of direction, Dui is the West, advantageous, beautiful, and harmonious. Its element is Metal, transforming into the new; its decision is sharp and swift, and its sound is resonant like clanging metal, hence its virtue is joy. Regarding the four seasons, Xun is Wood (Spring), Li is Fire (Summer), and Dui is Metal (Autumn). Heaven uses three seasons to generate all things; Wood energy generates and expands, while Metal energy condenses and collects. Xun and Dui are opposite yet complementary, both containing Li internally; the three seasons depend on each other, a natural movement of creation and control. Generally, the sentiment of Dui's joy lies in gentleness and harmony, while the energy of Dui's joy governs solemnity and sharpness. Gentleness is soft, while solemnity is firm. Therefore, using softness for joy inevitably leads to flattery and adulation; using firmness for joy allows its virtue to reside in "favorable steadfastness." Inside the hexagram, the initial, second, fourth, and fifth lines are all firm and correct; the third and top lines are soft and lose correctness. The initial line's "Harmonious joy" obtains the "benefit" of the Tuan Judgment; the second line's "Trustworthy joy" obtains the "steadfastness" of the Tuan Judgment; the fourth line's "joy" lies precisely in benefit; the fifth line's "danger" derives its value from steadfastness. As for the third line's "Incoming joy," it seeks connection through pleasure and brings misfortune; the top line's "Seducing joy" drags others along and thus lacks luster. The Commentary specifically highlights its virtue as "firm inside and soft outside," displays its application as "aligning with Heaven and responding to humanity," and elevates its effect to "the people forget their toil" and "the people forget their death." The way to achieve such joy begins with leading beforehand, its merit lies in mutual encouragement, and its significance expands the further it is explored.
The Great Image says: Joined marshes form Dui. The superior man, in accordance with this, discusses and practices with friends.
"Joined" means connected; "joined marshes" means two marshes connected together, mutually benefiting and nourishing each other. Friends benefit each other through mutual discussion and practice, hence the image of friends; Dui represents the mouth, hence the image of discussion and practice. The opening chapter of the Analects considers "learning and constantly practicing" as joy, and having friends coming from afar as delight; thus the essence of joy and pleasure lies paramount in "discussing and practicing with friends." This is why the superior man takes his image from Dui. The fourth line speaks of "deliberating joy"; deliberation means mutual discussion, an image also taken from joined marshes.
[Divination]
○ Divination on Fortune: Overall fortune is plain and steady. Winning the hearts of the crowd will naturally bring good fortune, though the 3rd and 6th years are unfavorable.
○ Divination on Business: Gaining the assistance of others will bring profit.
○ Divination on Official Position / Career Success: Can be achieved by relying on the power of friends.
○ Divination on Military Campaign: Stationing troops near marshy land, it is advisable for the front and rear camps to coordinate their advance to achieve victory.
○ Divination on Marriage: Must be an old acquaintance or friend.
○ Divination on Household: The house borders marsh water; it is suitable to reside together with friends.
○ Divination on Illness: It is advisable to invite familiar physicians for a joint consultation to achieve full recovery.
○ Divination on Lawsuit: It is best to request a fair appraisal from friends without resorting to court litigation.
○ Question about pregnancy: A girl will be born.
58 Dui represents Lake
The hexagram structure features a single yin line emerging above two yang lines; with two yang lines below bearing the single yin line above, its image resembles a marsh storing water. Just as a marsh nourishes all living things, so Dui pleases and wins the hearts of the masses; their meanings are identical. This is why this hexagram takes its image as Dui represents Lake.
Dui [77]: Success. It is favorable to be steadfast.
▲ Oracle bone script for Dui
Dui originally derives from Qian. The third line of Kun moves and enters Qian, forming Dui. The "success and favorable steadfastness" of Dui are the virtues of Qian itself. The four virtues of Qian correspond to the four seasons; Dui governs autumn, which falls between summer and winter. It possesses three of the virtues, missing only "Yuan" (Spring/Beginning), hence it is said: "Dui: Success, favorable to be steadfast."
The Tuan Commentary says: Dui means joy. Firm inside and soft outside, pleasing yet favorable to be steadfast, thereby aligning with Heaven and responding to humanity. Joyfully leading the people, the people forget their toil; joyfully facing hardship, the people forget death. Great is the power of joy, for it encourages the people!
The Sequence Commentary says: "Xun means entering. After entering, one is able to bring joy to it, hence it is followed by Dui. Dui means joy." In the structure of the hexagram, lines two and five are the center, lines three and top are the outside, Nine represents firmness, and Six represents softness. In Dui, lines two and five are both Nine, hence "firm inside"; lines three and top are both Six, hence "soft outside". Combined, this is "firm inside and soft outside." "Favorable to be steadfast" refers to the virtue of central firmness, sincere within; "joy" is the image of gentle compliance, manifested without; hence "pleasing yet favorable to be steadfast." The hexagram forms by Kun joining with Qian. Qian represents Heaven and also human beings; firmness is Heaven's virtue, and joy is the human mind. Thus it is said: "aligning with Heaven and responding to humanity." When Confucius discussed governance, he spoke of "leading them and working them," meaning that rulers should first comfort the people with joy before putting them to work, so the people will not complain of hardship; when led into danger, the people will not spare their lives. Thus whether in ease or toil, life or death, the people silently rejoice without knowing why—such is the greatness of the way of joy. "Encourages the people" means those already joyful remain so, and those not yet joyful will be inspired and willingly submit upon hearing of it, prompting all people to encourage one another.
Applying this hexagram to human affairs, the Commentary on the Trigrams says, "Dui corresponds to mid-autumn, when all things rejoice," hence "joy is spoken in Dui." As autumn arrives, crops ripen, people enjoy their yield, and delight in abundance; thus all affairs prosper, and human hearts naturally rejoice, which is why the Commentary says "Dui means joy." Dui represents the mouth and tongue, symbolizing laughter coming from the mouth; Dui represents the cheeks, symbolizing cheerful countenances on faces. Dui belongs to softness, called "soft outside." Those in the world who love to adorn outward appearances often practice pleasing others with false expressions; the lower their character, the more hypocritical their hearts, resorting to flattery and bowing without restraint. They seek only to please, unaware that true joy lies in "favorable steadfastness"; they know only how to flatter, unaware that true joy lies in aligning with Heaven. Why? Because they lack the virtue of central firmness. The central firmness of Dui lies in lines two and five, enabling it to be "firm inside and soft outside"; "firm inside" is precisely "favorable to be steadfast." Lines two and five both state "trustworthy"; "trustworthiness" is being faithful to central firmness. Attaining this trustworthiness brings success to all matters and joy to all people. Without labor, it is well; with labor, people do not refuse. Without hardship, it is well; with hardship, people do not fear. The key lies in leading them beforehand; only by leading them first can they be encouraged, and only by encouraging them can they be truly pleased. Encouraged through joy, even without explicit encouragement they remain joyful, and all exhibit happy expressions. This is the ultimate smoothness of human affairs, and it is merely obeying Heaven.
Applying this hexagram to the state, the Great Image of Dui speaks of "joined marshes"; "joined" means connected, representing marshes mutually nourishing above and below. The ruler pours benefits below, and those below respond with gratitude, which breeds joy. However, if the ruler comforts the people purely through gentle compliance with favor but no authority, the people will be pleased but lack awe; if the ruler governs with strict firmness with authority but no favor, the people will fear without joy. Neither suffices to be beneficial or steadfast, so how can joy be relied upon? The reason Dui achieves joy lies in the firmness of lines two and five obtaining the center. The firmness of lines two and five governs the inside, while the softness of lines three and top manifests outside, forming "firm inside and soft outside." Joy through softness and joy through firmness are in truth joy through "favorable steadfastness." The joy of the upper Dui symbolizes aligning with Heaven; the joy of the lower Dui symbolizes responding to humanity. Heaven's virtue favors firmness, while human hearts delight in softness. Aligning with Heaven brings no conflict with Heaven, and responding to humanity wins all human hearts; this is "aligning with Heaven and responding to humanity." When leading the people with joy in this manner, the people undergo labor without feeling weary; facing hardship with joy, the people view death as returning home. As the saying goes: using ease to employ the people, they toil without resentment; using life to slay the people, they die without hating the executioner. Thus, without even demanding the people's joy, the people naturally rejoice sincerely from their hearts. Forgetting toil and forgetting death is the pinnacle of joy. Hence the greatness of the way of joy lies in causing the people to encourage themselves. The Commentary does not say "encouraging the people," but "the people encourage themselves"; this means self-encouragement occurs spontaneously. Their joyful and animated spirit can be imagined through the two uses of the word "forget." In ancient times between ruler and minister, there was total harmony and understanding: if a principle was right, they followed each other without considering it mere pleasing flattery; if a principle was wrong, they offered remedies without creating discord—like salt and plum balancing flavors, like water and fire complementing each other. This is joy that remains rectitudinous, which is the greatest joy. The six lines of Dui divide firmness and softness: the four firm lines are all superior men, while the two soft lines are petty men. "Harmonious joy" and "Trustworthy joy" attain good fortune; "Joy with celebration" and "Joy with danger" occupy their proper positions. Line three's "Incoming joy" brings much misfortune; line six's "Seducing joy" lacks luster. When a state encounters this, it should suppress the soft and advance the firm, thereby securing joy through the right way.
Looking at this hexagram as a whole, it succeeds Xun. Xun has two yang lines above and one yin entering below, so yang softly moves downward; Dui has two yang lines below and one yin exiting above, so yang joyfully ascends upward, which is opposite to Xun. In terms of direction, Dui is the West, advantageous, beautiful, and harmonious. Its element is Metal, transforming into the new; its decision is sharp and swift, and its sound is resonant like clanging metal, hence its virtue is joy. Regarding the four seasons, Xun is Wood (Spring), Li is Fire (Summer), and Dui is Metal (Autumn). Heaven uses three seasons to generate all things; Wood energy generates and expands, while Metal energy condenses and collects. Xun and Dui are opposite yet complementary, both containing Li internally; the three seasons depend on each other, a natural movement of creation and control. Generally, the sentiment of Dui's joy lies in gentleness and harmony, while the energy of Dui's joy governs solemnity and sharpness. Gentleness is soft, while solemnity is firm. Therefore, using softness for joy inevitably leads to flattery and adulation; using firmness for joy allows its virtue to reside in "favorable steadfastness." Inside the hexagram, the initial, second, fourth, and fifth lines are all firm and correct; the third and top lines are soft and lose correctness. The initial line's "Harmonious joy" obtains the "benefit" of the Tuan Judgment; the second line's "Trustworthy joy" obtains the "steadfastness" of the Tuan Judgment; the fourth line's "joy" lies precisely in benefit; the fifth line's "danger" derives its value from steadfastness. As for the third line's "Incoming joy," it seeks connection through pleasure and brings misfortune; the top line's "Seducing joy" drags others along and thus lacks luster. The Commentary specifically highlights its virtue as "firm inside and soft outside," displays its application as "aligning with Heaven and responding to humanity," and elevates its effect to "the people forget their toil" and "the people forget their death." The way to achieve such joy begins with leading beforehand, its merit lies in mutual encouragement, and its significance expands the further it is explored.
The Great Image says: Joined marshes form Dui. The superior man, in accordance with this, discusses and practices with friends.
"Joined" means connected; "joined marshes" means two marshes connected together, mutually benefiting and nourishing each other. Friends benefit each other through mutual discussion and practice, hence the image of friends; Dui represents the mouth, hence the image of discussion and practice. The opening chapter of the Analects considers "learning and constantly practicing" as joy, and having friends coming from afar as delight; thus the essence of joy and pleasure lies paramount in "discussing and practicing with friends." This is why the superior man takes his image from Dui. The fourth line speaks of "deliberating joy"; deliberation means mutual discussion, an image also taken from joined marshes.
[Divination]
○ Divination on Fortune: Overall fortune is plain and steady. Winning the hearts of the crowd will naturally bring good fortune, though the 3rd and 6th years are unfavorable.
○ Divination on Business: Gaining the assistance of others will bring profit.
○ Divination on Official Position / Career Success: Can be achieved by relying on the power of friends.
○ Divination on Military Campaign: Stationing troops near marshy land, it is advisable for the front and rear camps to coordinate their advance to achieve victory.
○ Divination on Marriage: Must be an old acquaintance or friend.
○ Divination on Household: The house borders marsh water; it is suitable to reside together with friends.
○ Divination on Illness: It is advisable to invite familiar physicians for a joint consultation to achieve full recovery.
○ Divination on Lawsuit: It is best to request a fair appraisal from friends without resorting to court litigation.
○ Question about pregnancy: A girl will be born.
Initial Nine: Harmonious joy. Good fortune.
Initial Nine: Harmonious joy. Good fortune.
The Commentary on the Image says: The good fortune of harmonious joy means one's actions are free from suspicion.
Line Initial occupies the beginning of the hexagram, embodying the firmness of Qian. "Harmonious joy" means rejoicing in harmony. Qian says "benefiting things through harmony and righteousness," so harmony is precisely the "benefit" mentioned in the Tuan Judgment. When people first meet, they feel mutual harmony and cooperation, rejoicing in this proper way, which brings good fortune. The Commentary says "actions are free from suspicion," meaning that selfish doubts usually arise from second thoughts; at the very beginning, a pure heavenly heart has not yet been compromised by human desires. "Harmonious joy" at the initial position acts in accord with Heaven, so where could suspicion come from? Thus it does not say "no suspicion," but "not yet suspected."
[Divination]
○ Divination on Fortune: At the beginning of fortune, harmony is precious; all matters will yield good fortune.
○ Divination on Military Campaign: Victory lies in harmony; soldiers and civilians are all pleased, symbolizing winning without fighting.
○ Divination on Business: Dui represents mid-autumn, when all fruits reach completion, a natural beautiful benefit of Heaven and Earth. Businesses obtaining this line will enjoy complete good fortune.
○ Divination on Official Position / Career Success: Attaining auspicious and harmonious energy, good fortune.
○ Divination on Marriage: Enjoying the peace and happiness of household harmony.
○ Divination on Household: The whole family is filled with harmonious energy, good fortune.
○ Divination on Traveler: The traveler will return soon, no doubt.
○ Divination on Lawsuit: Can be reconciled immediately.
○ Question about pregnancy: A girl will be born.
[Example] A friend came to ask whether a planned undertaking would succeed, and divined the Hexagram Dui changing to Hexagram Kun (Oppression).
Judgment: In this hexagram, one yin line sits above two yang lines; a humble soft line occupies a position above firm ones. The initial line is yang and firm; firmness implies strictness, and softness implies harmony, using firmness to control softness embodies being harmonious without being swept away. Now you divine an undertaking and obtain this line; belonging to the initial position, it indicates the affair is still at its beginning. "Harmony" means having one mind and cooperating together. The initial line corresponds with line four, and line four says "deliberating joy"; "deliberation" means discussion, which fits the intention of planning an undertaking. The Commentary on line initial says "actions are free from suspicion," meaning the affair will surely succeed without doubt; the Commentary on line four says "there will be celebration," meaning after success, there will be blessings and celebrations. You may proceed with peace of mind.
The Commentary on the Image says: The good fortune of harmonious joy means one's actions are free from suspicion.
Line Initial occupies the beginning of the hexagram, embodying the firmness of Qian. "Harmonious joy" means rejoicing in harmony. Qian says "benefiting things through harmony and righteousness," so harmony is precisely the "benefit" mentioned in the Tuan Judgment. When people first meet, they feel mutual harmony and cooperation, rejoicing in this proper way, which brings good fortune. The Commentary says "actions are free from suspicion," meaning that selfish doubts usually arise from second thoughts; at the very beginning, a pure heavenly heart has not yet been compromised by human desires. "Harmonious joy" at the initial position acts in accord with Heaven, so where could suspicion come from? Thus it does not say "no suspicion," but "not yet suspected."
[Divination]
○ Divination on Fortune: At the beginning of fortune, harmony is precious; all matters will yield good fortune.
○ Divination on Military Campaign: Victory lies in harmony; soldiers and civilians are all pleased, symbolizing winning without fighting.
○ Divination on Business: Dui represents mid-autumn, when all fruits reach completion, a natural beautiful benefit of Heaven and Earth. Businesses obtaining this line will enjoy complete good fortune.
○ Divination on Official Position / Career Success: Attaining auspicious and harmonious energy, good fortune.
○ Divination on Marriage: Enjoying the peace and happiness of household harmony.
○ Divination on Household: The whole family is filled with harmonious energy, good fortune.
○ Divination on Traveler: The traveler will return soon, no doubt.
○ Divination on Lawsuit: Can be reconciled immediately.
○ Question about pregnancy: A girl will be born.
[Example] A friend came to ask whether a planned undertaking would succeed, and divined the Hexagram Dui changing to Hexagram Kun (Oppression).
Judgment: In this hexagram, one yin line sits above two yang lines; a humble soft line occupies a position above firm ones. The initial line is yang and firm; firmness implies strictness, and softness implies harmony, using firmness to control softness embodies being harmonious without being swept away. Now you divine an undertaking and obtain this line; belonging to the initial position, it indicates the affair is still at its beginning. "Harmony" means having one mind and cooperating together. The initial line corresponds with line four, and line four says "deliberating joy"; "deliberation" means discussion, which fits the intention of planning an undertaking. The Commentary on line initial says "actions are free from suspicion," meaning the affair will surely succeed without doubt; the Commentary on line four says "there will be celebration," meaning after success, there will be blessings and celebrations. You may proceed with peace of mind.
Nine in the second line: Trustworthy joy. Good fortune, regret vanishes.
Nine in the second line: Trustworthy joy. Good fortune, regret vanishes.
The Commentary on the Image says: The good fortune of trustworthy joy comes from the confidence in one's will.
Line Nine in the second position resides in the center of the lower trigram, being a yang line in a yin position, representing what the Tuan Judgment calls "firm inside." Line two responds to line five; "trustworthy joy" means line two trusts line five, and line five trusts line two, mutual trust leading to mutual joy. Line two is the minister, and line five is the ruler, symbolizing ruler and minister sharing one mind with mutual trust and joy, hence good fortune. If the minds of superior and inferior do not trust each other, they will not rejoice in each other, resulting in regret; once trust is established, regret vanishes. The Commentary explains this with "confidence in one's will," meaning trust equals faith, and good fortune is obtained because the will is trustworthy.
[Divination]
○ Divination on Fortune: Possessing central correctness and mutual trust among the crowd brings good fortune without regret.
○ Divination on Military Campaign: Superior and inferiors share one mind, orders are executed smoothly, displaying an unshakeable will that conquers in every battle, bringing good fortune.
○ Divination on Business: Although commerce seeks profit, it must fundamentally rely on honesty and trust. With trust, there is no deceit, allowing trade to circulate freely.
○ Divination on Marriage: Lines two and five mutually trust each other, symbolizing the pairing of yin and yang, good fortune.
○ Divination on Household: "Bound in mutual trust, enriching oneself along with neighbors," meaning working together with neighboring families to build prosperity.
○ Divination on Official Position / Career Success: As the second line of Zhong Fu says, "I have a good goblet of wine; I will share it with you," symbolizing the good fortune of father and son or partners rising together.
○ Divination on Illness: The illness was caused by doubt; now that mutual trust is established, disaster and regret vanish naturally.
○ Question about pregnancy: A girl will be born.
[Example] A friend came to ask about his current fortune, and divined Hexagram Dui changing to Hexagram Sui (Following).
Judgment: Nine in the second line achieves central firmness; central firmness leads to mutual trust, which is not blind flattery. Once mutual trust is established, everyone rejoices, bringing good fortune and the disappearance of regret. In human fortune, achieving central firmness is also most valuable. Firmness gives courage and integrity in undertaking responsibility, while centrality keeps one free from selfish biases. With strong willpower and a central, correct fortune, everything naturally turns out lucky. Now you obtain this line, indicating your current fortune is flourishing. In terms of elements, Dui is Metal, and Metal and Water fortunes are the best; Dui represents autumn, making the autumn season the most favorable. The Great Image suggests "discussing and practicing with friends," so you should choose good friends, stay away from petty individuals, and draw near to superior men; you will naturally benefit from mutual support, causing regret to vanish and good fortune to arrive.
[Example] In the 28th year of Meiji (1895), divining the diplomatic relations between Japan and the United States, obtaining Hexagram Dui changing to Hexagram Sui (Following).
Judgment: Trustworthiness means faith. The Tuan Commentary of Zhong Fu says, "Joyful and compliant, trustworthiness transforms nations." From this we know that in international relations, the most important element is mutual trust in good faith and righteousness, ensuring neither side engages in deceit, turning weapons into peace, which is truly a blessing for both nations. Now divining the diplomatic relations between Japan and the United States and obtaining this line statement, it is evident that relations between our country and America will become exceedingly close hereafter, as expressed by: "Trustworthy joy, good fortune, regret vanishes."
The Commentary on the Image says: The good fortune of trustworthy joy comes from the confidence in one's will.
Line Nine in the second position resides in the center of the lower trigram, being a yang line in a yin position, representing what the Tuan Judgment calls "firm inside." Line two responds to line five; "trustworthy joy" means line two trusts line five, and line five trusts line two, mutual trust leading to mutual joy. Line two is the minister, and line five is the ruler, symbolizing ruler and minister sharing one mind with mutual trust and joy, hence good fortune. If the minds of superior and inferior do not trust each other, they will not rejoice in each other, resulting in regret; once trust is established, regret vanishes. The Commentary explains this with "confidence in one's will," meaning trust equals faith, and good fortune is obtained because the will is trustworthy.
[Divination]
○ Divination on Fortune: Possessing central correctness and mutual trust among the crowd brings good fortune without regret.
○ Divination on Military Campaign: Superior and inferiors share one mind, orders are executed smoothly, displaying an unshakeable will that conquers in every battle, bringing good fortune.
○ Divination on Business: Although commerce seeks profit, it must fundamentally rely on honesty and trust. With trust, there is no deceit, allowing trade to circulate freely.
○ Divination on Marriage: Lines two and five mutually trust each other, symbolizing the pairing of yin and yang, good fortune.
○ Divination on Household: "Bound in mutual trust, enriching oneself along with neighbors," meaning working together with neighboring families to build prosperity.
○ Divination on Official Position / Career Success: As the second line of Zhong Fu says, "I have a good goblet of wine; I will share it with you," symbolizing the good fortune of father and son or partners rising together.
○ Divination on Illness: The illness was caused by doubt; now that mutual trust is established, disaster and regret vanish naturally.
○ Question about pregnancy: A girl will be born.
[Example] A friend came to ask about his current fortune, and divined Hexagram Dui changing to Hexagram Sui (Following).
Judgment: Nine in the second line achieves central firmness; central firmness leads to mutual trust, which is not blind flattery. Once mutual trust is established, everyone rejoices, bringing good fortune and the disappearance of regret. In human fortune, achieving central firmness is also most valuable. Firmness gives courage and integrity in undertaking responsibility, while centrality keeps one free from selfish biases. With strong willpower and a central, correct fortune, everything naturally turns out lucky. Now you obtain this line, indicating your current fortune is flourishing. In terms of elements, Dui is Metal, and Metal and Water fortunes are the best; Dui represents autumn, making the autumn season the most favorable. The Great Image suggests "discussing and practicing with friends," so you should choose good friends, stay away from petty individuals, and draw near to superior men; you will naturally benefit from mutual support, causing regret to vanish and good fortune to arrive.
[Example] In the 28th year of Meiji (1895), divining the diplomatic relations between Japan and the United States, obtaining Hexagram Dui changing to Hexagram Sui (Following).
Judgment: Trustworthiness means faith. The Tuan Commentary of Zhong Fu says, "Joyful and compliant, trustworthiness transforms nations." From this we know that in international relations, the most important element is mutual trust in good faith and righteousness, ensuring neither side engages in deceit, turning weapons into peace, which is truly a blessing for both nations. Now divining the diplomatic relations between Japan and the United States and obtaining this line statement, it is evident that relations between our country and America will become exceedingly close hereafter, as expressed by: "Trustworthy joy, good fortune, regret vanishes."
Six in the third line: Incoming joy. Misfortune.
Six in the third line: Incoming joy. Misfortune.
The Commentary on the Image says: The misfortune of incoming joy is due to occupying an improper position.
Six in the third line is the governor of the Dui hexagram, which is what the Tuan Commentary calls "soft without." Pleasing others with softness is why it is called "coming." The first line says "harmonious," and the second says "sincere," meaning pleasing oneself naturally without expecting pleasure, finding mutual joy without words. If one exclusively uses yieldingly soft ways to please others, and also induces others to please oneself through yielding softness, then the means of coming to please are all not according to the right path. Thus, superiors and inferiors deceive each other, merely fueling a trend of deceit and falsehood; hence it is "ominous." The Commentary explains it with "not in its proper position," meaning one yin resides above two yangs, which is not its proper place. Seeking to bring about pleasure through soft ways causes such pleasure to be forced, forfeiting the virtue of firm centrality.
[Divination]
Divination on Fortune: One's character is base, relying solely on obsequious flattery to please others, which inevitably leads to being despised.
Divination on Business: In conducting trade, it is proper to attract others with harmony and joy; however, pleasing others improperly through mutual deceit violates the rectitude of business ethics.
Divination on Fame and Career: Obtained through eager and improper competition, even if glorious at first, failure is inevitable.
Divination on Military Campaigns: It relies merely on recruiting a rabble of a mob, which cannot be sustained for long.
Divination on Marriage: There is an omen of uniting in the beginning but parting in the end.
Divination on Illness: The disease stems from external affliction, an omen inherently ominous. Since there is a one-line interval between the third and fourth lines, recovery may be expected quickly within one day at the earliest, or one month at the latest.
Divination on Lawsuits: It is a calamity brought from the outside; ominous.
○ Question about pregnancy: A girl will be born.
Case Study: In the ZXKEEP0XZth year of Meiji, a friend came to request a divination regarding the fortune of a certain gentleman. He cast the hexagram and obtained Dui transforming into Guai.
Judgment: Dui means joy and pleasure. Such pleasure should emerge from within the heart, rather than being adopted from the outside. That which comes from within is sincerity; that which comes from without is hypocrisy. The third line says "coming pleasure," which refers to one who focuses solely on external embellishments to please. Now you divine your friend's fortune and obtain the third line of Dui. The third line is a yin line residing in a yang position, acting as the main line of Dui, yet its position is improper. Its image belongs strictly to yielding softness, inclined to flatter others with artful words. Thus, I know this friend's heart is not upright, possessing an omen of honeyed words hiding a treacherous heart, making calamity unavoidable. The Great Image says: "Friends discuss and practice together." Since you share the bond of friendship, you should advise and admonish him at all times, making every effort to eliminate falsehood and preserve sincerity, thereby turning misfortune into good fortune.
The Commentary on the Image says: The misfortune of incoming joy is due to occupying an improper position.
Six in the third line is the governor of the Dui hexagram, which is what the Tuan Commentary calls "soft without." Pleasing others with softness is why it is called "coming." The first line says "harmonious," and the second says "sincere," meaning pleasing oneself naturally without expecting pleasure, finding mutual joy without words. If one exclusively uses yieldingly soft ways to please others, and also induces others to please oneself through yielding softness, then the means of coming to please are all not according to the right path. Thus, superiors and inferiors deceive each other, merely fueling a trend of deceit and falsehood; hence it is "ominous." The Commentary explains it with "not in its proper position," meaning one yin resides above two yangs, which is not its proper place. Seeking to bring about pleasure through soft ways causes such pleasure to be forced, forfeiting the virtue of firm centrality.
[Divination]
Divination on Fortune: One's character is base, relying solely on obsequious flattery to please others, which inevitably leads to being despised.
Divination on Business: In conducting trade, it is proper to attract others with harmony and joy; however, pleasing others improperly through mutual deceit violates the rectitude of business ethics.
Divination on Fame and Career: Obtained through eager and improper competition, even if glorious at first, failure is inevitable.
Divination on Military Campaigns: It relies merely on recruiting a rabble of a mob, which cannot be sustained for long.
Divination on Marriage: There is an omen of uniting in the beginning but parting in the end.
Divination on Illness: The disease stems from external affliction, an omen inherently ominous. Since there is a one-line interval between the third and fourth lines, recovery may be expected quickly within one day at the earliest, or one month at the latest.
Divination on Lawsuits: It is a calamity brought from the outside; ominous.
○ Question about pregnancy: A girl will be born.
Case Study: In the ZXKEEP0XZth year of Meiji, a friend came to request a divination regarding the fortune of a certain gentleman. He cast the hexagram and obtained Dui transforming into Guai.
Judgment: Dui means joy and pleasure. Such pleasure should emerge from within the heart, rather than being adopted from the outside. That which comes from within is sincerity; that which comes from without is hypocrisy. The third line says "coming pleasure," which refers to one who focuses solely on external embellishments to please. Now you divine your friend's fortune and obtain the third line of Dui. The third line is a yin line residing in a yang position, acting as the main line of Dui, yet its position is improper. Its image belongs strictly to yielding softness, inclined to flatter others with artful words. Thus, I know this friend's heart is not upright, possessing an omen of honeyed words hiding a treacherous heart, making calamity unavoidable. The Great Image says: "Friends discuss and practice together." Since you share the bond of friendship, you should advise and admonish him at all times, making every effort to eliminate falsehood and preserve sincerity, thereby turning misfortune into good fortune.
Nine in the fourth line: Deliberating on pleasure but not yet at peace; firm against affliction, there will be joy.
Nine in the fourth line: Deliberating on pleasure but not yet at peace; firm against affliction, there will be joy.
Commentary on the Image says: The joy of Nine in the fourth line brings cause for celebration.
"Jie" (firm) signifies steadfast and unyielding integrity, similar to "firm as a rock" in the second line of Yu. Also, "jie" means situated between two things; the fourth line is between the third and fifth lines, holding up the firm centrality of the fifth above while associating with the yielding softness of the third below, thus placing one's body between a noble person and a petty person. "Shang" means deliberation. Dui represents the mouth, giving the image of deliberation. The fourth line shares the same trigram structure as the first line; the first line marks the beginning of affairs without doubts, so it needs no deliberation. The fourth line, however, sits at the junction between upper and lower, where employing firmness or softness requires thorough discussion, hence "deliberating on pleasure." When deliberation makes it hard to decide quickly, the heart wavers, hence "not yet at peace." Falling ill due to worry is called "firm against affliction." Yet what is not at peace will ultimately become peaceful; being resolutely afflicted leads resolutely to joy. Dui connects with Gen; Gen above and Dui below form Sun (Decrease). The fourth line of Sun says: "Decrease his illness, causing him to quickly have joy," which carries the same meaning. The Commentary on the Image interprets it as "having celebration," meaning after deliberation comes peace, and through illness comes joy; thus firmness and softness achieve balance, Heaven and human harmonize, joy belongs to one person, and celebration belongs to all under Heaven.
[Divination]
Divination on Fortune: The path of fortune is not yet stable; adversity brings worry, while smoothness brings joy. Everything should be acted upon with careful deliberation.
Divination on Business: "The fourth line brings much fear." Conducting business abroad will surely involve anxious and uneasy matters; only by negotiating and deliberating can joy be attained.
Divination on Fame and Career: Fame and success must come through hardship and adversity to achieve great accomplishments.
Divination on Marriage: Temporarily unfulfilled due to doubt and fear, it requires matchmakers to negotiate repeatedly before it ultimately succeeds with joy.
Divination on Residential Fortune: Currently the household is uneasy, causing many illnesses and misfortunes. Dui represents autumn; one must wait until autumn to gain peace and joy.
Divination on Illness: The illness is caused by an uneasy mind; encountering joyful events will relax the mind and bring natural recovery.
○ Question about pregnancy: A girl will be born.
Case Study: A certain gentleman came to request a divination on the fortune of a certain gentry official. He cast the hexagram and obtained Dui transforming into Jie.
Judgment: Dui means joy, while "not yet at peace" means lack of joy. Adding "deliberation" to Dui signifies being situated between joy and displeasure. Being "not yet at peace" is like having an affliction; achieving peace brings joy, all depending on the effort of this single deliberation. The fourth line sits between the inner and outer, at the junction of firmness and softness. Determining which is heavy and which is light requires discussion, hence "deliberating on pleasure but not yet at peace; firm against affliction, there will be joy." Now divining fortune and obtaining the fourth line of Dui shows that human fortune admits no neutral ground; following rectitude brings good fortune, while following evil brings misfortune, depending entirely on one's choice. Choosing without peace of mind is like having an illness in the body, impossible to be free of worry; once the choice is settled, one naturally feels the illness gone and the body at ease, with joy arising from within. The fourth line is close to the ruler's position, possessing the image of a noble person. Being able to deliberate on matters wisely, assisting the ruler's virtue above and harmonizing with the people's hearts below, what celebration could surpass this? This merit and virtue indeed rely on that gentry official.
Commentary on the Image says: The joy of Nine in the fourth line brings cause for celebration.
"Jie" (firm) signifies steadfast and unyielding integrity, similar to "firm as a rock" in the second line of Yu. Also, "jie" means situated between two things; the fourth line is between the third and fifth lines, holding up the firm centrality of the fifth above while associating with the yielding softness of the third below, thus placing one's body between a noble person and a petty person. "Shang" means deliberation. Dui represents the mouth, giving the image of deliberation. The fourth line shares the same trigram structure as the first line; the first line marks the beginning of affairs without doubts, so it needs no deliberation. The fourth line, however, sits at the junction between upper and lower, where employing firmness or softness requires thorough discussion, hence "deliberating on pleasure." When deliberation makes it hard to decide quickly, the heart wavers, hence "not yet at peace." Falling ill due to worry is called "firm against affliction." Yet what is not at peace will ultimately become peaceful; being resolutely afflicted leads resolutely to joy. Dui connects with Gen; Gen above and Dui below form Sun (Decrease). The fourth line of Sun says: "Decrease his illness, causing him to quickly have joy," which carries the same meaning. The Commentary on the Image interprets it as "having celebration," meaning after deliberation comes peace, and through illness comes joy; thus firmness and softness achieve balance, Heaven and human harmonize, joy belongs to one person, and celebration belongs to all under Heaven.
[Divination]
Divination on Fortune: The path of fortune is not yet stable; adversity brings worry, while smoothness brings joy. Everything should be acted upon with careful deliberation.
Divination on Business: "The fourth line brings much fear." Conducting business abroad will surely involve anxious and uneasy matters; only by negotiating and deliberating can joy be attained.
Divination on Fame and Career: Fame and success must come through hardship and adversity to achieve great accomplishments.
Divination on Marriage: Temporarily unfulfilled due to doubt and fear, it requires matchmakers to negotiate repeatedly before it ultimately succeeds with joy.
Divination on Residential Fortune: Currently the household is uneasy, causing many illnesses and misfortunes. Dui represents autumn; one must wait until autumn to gain peace and joy.
Divination on Illness: The illness is caused by an uneasy mind; encountering joyful events will relax the mind and bring natural recovery.
○ Question about pregnancy: A girl will be born.
Case Study: A certain gentleman came to request a divination on the fortune of a certain gentry official. He cast the hexagram and obtained Dui transforming into Jie.
Judgment: Dui means joy, while "not yet at peace" means lack of joy. Adding "deliberation" to Dui signifies being situated between joy and displeasure. Being "not yet at peace" is like having an affliction; achieving peace brings joy, all depending on the effort of this single deliberation. The fourth line sits between the inner and outer, at the junction of firmness and softness. Determining which is heavy and which is light requires discussion, hence "deliberating on pleasure but not yet at peace; firm against affliction, there will be joy." Now divining fortune and obtaining the fourth line of Dui shows that human fortune admits no neutral ground; following rectitude brings good fortune, while following evil brings misfortune, depending entirely on one's choice. Choosing without peace of mind is like having an illness in the body, impossible to be free of worry; once the choice is settled, one naturally feels the illness gone and the body at ease, with joy arising from within. The fourth line is close to the ruler's position, possessing the image of a noble person. Being able to deliberate on matters wisely, assisting the ruler's virtue above and harmonizing with the people's hearts below, what celebration could surpass this? This merit and virtue indeed rely on that gentry official.
Nine in the fifth line: Sincere toward peeling away; there is danger.
Nine in the fifth line: Sincere toward peeling away; there is danger.
Commentary on the Image says: Sincere toward peeling away, because its position is correct and proper.
The fifth line resides in the center of the outer trigram, inheriting the firmness of Qian, which is what the Tuan Commentary refers to as "firm centrality." "Pleasing, it is beneficial to be steadfast"; the fifth line attains this steadfastness. Dui corresponds to autumn, and Bo is the hexagram of the ninth lunar month. Transitioning from the unfulfilled sincerity of Dui to Bo marks the culmination of sincerity. The reason Dui is not mentioned here is that at the fifth line, the joy of Dui is so profound that it is virtually forgotten; thus it is no longer perceived as Dui, but only seen as Bo. Bo signifies hardship and labor. Though the suffering and difficulty endured are for the sake of the people, the king regards it as peeling away and distress. Forgetting fatigue and death, although the king views it as peeling away, the people do not actually feel it as peeling away, hence "sincere toward peeling away." At this stage, the people already view danger as safety, yet the king still views safety as danger, hence "there is danger." In truth, the situation has no inherent danger; the feeling of danger lies in the ruler's heart, remaining ever vigilant and wary. Residing in the honored position, the fifth line naturally acts this way. The Commentary explains it as "position is correct and proper," meaning anyone occupying this position should maintain such a mind.
[Divination]
Divination on Fortune: The position is correct, and the fortune is at its peak. Since peak prosperity leads to decline, precaution is especially necessary. If one continuously guards against decline, one can maintain peak prosperity continuously.
Divination on Military Campaigns: "Sincere toward peeling away" means that when facing a matter of life and death, the army is united in purpose, fighting courageously with deep gratitude without feeling peeled away or distressed. This can truly be called uniting minds like a fortress, victorious wherever they go.
Divination on Business: Bo signifies peeling or loss. Although there is loss or reduction, maintaining deep trust without doubt will surely bring great profit in the end.
Divination on Fame and Career: If one can be content with one's destiny, even in times of peeling away or loss, success and smooth progress will surely be attained.
Divination on Illness: There is a skin-peeling disease; treating it quickly will lead to recovery.
○ Question about pregnancy: A girl will be born.
Case Study: In the ZXKEEP0XZnd year of Meiji, a friend came to request a divination on his fortune. He cast the hexagram and obtained Dui transforming into Guimei.
Judgment: The fortune resides in Nine in the fifth line, yang, firm, central, and correct, naturally reaching a flourishing fortune. The line text says "sincere toward peeling away," signifying mutual joy without words; even in times of peeling away, sincerity remains. Not forgetting danger in times of safety shows an image of anticipating troubles and taking precautions, as well as the way to maintain prosperity and peace. What the Tuan Commentary calls "pleasing, it is beneficial to be steadfast" applies uniquely to the fifth line. Now you divine your fortune and obtain the fifth line of Dui, knowing that your current fortune is appropriate—firm within and yielding without. The hearts of the masses are sincerely aligned with you; even if there is loss or reduction, mutual joy will resolve it, bringing peace and harmony to all matters so that your ambitions may be realized. However, if you keep in mind the feeling of peeling away and danger, then any loss will surely recover, and any danger will surely settle into peace. The fifth line corresponds correctly with the second line; although the fifth line does not explicitly mention good fortune, the good fortune of the second line is indeed the good fortune of the fifth line.
Commentary on the Image says: Sincere toward peeling away, because its position is correct and proper.
The fifth line resides in the center of the outer trigram, inheriting the firmness of Qian, which is what the Tuan Commentary refers to as "firm centrality." "Pleasing, it is beneficial to be steadfast"; the fifth line attains this steadfastness. Dui corresponds to autumn, and Bo is the hexagram of the ninth lunar month. Transitioning from the unfulfilled sincerity of Dui to Bo marks the culmination of sincerity. The reason Dui is not mentioned here is that at the fifth line, the joy of Dui is so profound that it is virtually forgotten; thus it is no longer perceived as Dui, but only seen as Bo. Bo signifies hardship and labor. Though the suffering and difficulty endured are for the sake of the people, the king regards it as peeling away and distress. Forgetting fatigue and death, although the king views it as peeling away, the people do not actually feel it as peeling away, hence "sincere toward peeling away." At this stage, the people already view danger as safety, yet the king still views safety as danger, hence "there is danger." In truth, the situation has no inherent danger; the feeling of danger lies in the ruler's heart, remaining ever vigilant and wary. Residing in the honored position, the fifth line naturally acts this way. The Commentary explains it as "position is correct and proper," meaning anyone occupying this position should maintain such a mind.
[Divination]
Divination on Fortune: The position is correct, and the fortune is at its peak. Since peak prosperity leads to decline, precaution is especially necessary. If one continuously guards against decline, one can maintain peak prosperity continuously.
Divination on Military Campaigns: "Sincere toward peeling away" means that when facing a matter of life and death, the army is united in purpose, fighting courageously with deep gratitude without feeling peeled away or distressed. This can truly be called uniting minds like a fortress, victorious wherever they go.
Divination on Business: Bo signifies peeling or loss. Although there is loss or reduction, maintaining deep trust without doubt will surely bring great profit in the end.
Divination on Fame and Career: If one can be content with one's destiny, even in times of peeling away or loss, success and smooth progress will surely be attained.
Divination on Illness: There is a skin-peeling disease; treating it quickly will lead to recovery.
○ Question about pregnancy: A girl will be born.
Case Study: In the ZXKEEP0XZnd year of Meiji, a friend came to request a divination on his fortune. He cast the hexagram and obtained Dui transforming into Guimei.
Judgment: The fortune resides in Nine in the fifth line, yang, firm, central, and correct, naturally reaching a flourishing fortune. The line text says "sincere toward peeling away," signifying mutual joy without words; even in times of peeling away, sincerity remains. Not forgetting danger in times of safety shows an image of anticipating troubles and taking precautions, as well as the way to maintain prosperity and peace. What the Tuan Commentary calls "pleasing, it is beneficial to be steadfast" applies uniquely to the fifth line. Now you divine your fortune and obtain the fifth line of Dui, knowing that your current fortune is appropriate—firm within and yielding without. The hearts of the masses are sincerely aligned with you; even if there is loss or reduction, mutual joy will resolve it, bringing peace and harmony to all matters so that your ambitions may be realized. However, if you keep in mind the feeling of peeling away and danger, then any loss will surely recover, and any danger will surely settle into peace. The fifth line corresponds correctly with the second line; although the fifth line does not explicitly mention good fortune, the good fortune of the second line is indeed the good fortune of the fifth line.
Six at the top: Leading pleasure.
Six at the top: Leading pleasure.
Commentary on the Image says: Six at the top leads pleasure, which is not glorious.
Six at the top corresponds to the Zi branch in Si, inheriting the Qi of Xun. Xun represents rope, giving the image of pulling or leading. Dui also connects with Gen, and Gen represents hands, thus giving the ability to lead, hence "leading pleasure." The sixth line and the third line share the same trigram structure; the third line is out of position, and the sixth line leads it to respond to itself, drawing it because it comes. Since coming is improper, leading is also inappropriate, causing pleasure to deviate even further from the right way. Although the line text does not explicitly judge good or bad fortune, subsequent mistakes are difficult to avoid, which is why the Commentary interprets it as "not glorious." Qian represents light; when six changes Qian into Kun, it is called "not glorious." Whenever the I Ching mentions "leading" (yin), it mostly refers to yin lines. The second line of Cui says "leading brings good fortune," where the fifth line leads the second line upward, with the leading coming from above, hence good fortune. This line says "leading pleasure," where the sixth line leads the third line to come, with the leading pulling from behind, hence "not glorious."
[Divination]
Divination on Fortune: The top line represents the end of the hexagram, where fortune has reached its extreme limit. One must rely on guidance and support from others to move forward; neither good nor bad fortune, just ordinary and average.
Divination on Fame and Career: Although recommended and introduced by others, it is already too late.
Divination on Business: Only with guidance from others can transactions be made. The top line is outside the hexagram, symbolizing doing business overseas. "Not glorious" means unable to gain substantial profit.
Divination on Military Campaigns: Dui belongs to the due west; "leading pleasure" implies leading troops westward to join forces with the third line. However, occupying the top line means the timing is already late, so it may not achieve success.
Divination on Illness: Only if internal evils can be drawn outward can recovery be expected.
Divination on Residential Fortune: The residence is purely yin and shares the same trigram structure with the third line; beware of troubles caused by internal and external entanglements.
Divination on Marriage: The line images are all yielding soft; it is feared to be formed through seduction, not following the proper etiquette of marriage.
○ Question about pregnancy: A girl will be born.
Case Study: In the ZXKEEP0XZnd year of Meiji, divining the fortune of a certain dignitary, he cast the hexagram and obtained Dui transforming into Lu.
Judgment: The top line sits at the extreme of the outer trigram, where no further progress is possible. When things reach their extreme, they change, giving the image of turning around and considering retirement. Now that this dignitary obtains this line, I know he has long occupied a high position and intends to step back and retire to enjoy himself, which is called "leading pleasure." In the winter of that year, the dignitary resigned and retired into seclusion.
Commentary on the Image says: Six at the top leads pleasure, which is not glorious.
Six at the top corresponds to the Zi branch in Si, inheriting the Qi of Xun. Xun represents rope, giving the image of pulling or leading. Dui also connects with Gen, and Gen represents hands, thus giving the ability to lead, hence "leading pleasure." The sixth line and the third line share the same trigram structure; the third line is out of position, and the sixth line leads it to respond to itself, drawing it because it comes. Since coming is improper, leading is also inappropriate, causing pleasure to deviate even further from the right way. Although the line text does not explicitly judge good or bad fortune, subsequent mistakes are difficult to avoid, which is why the Commentary interprets it as "not glorious." Qian represents light; when six changes Qian into Kun, it is called "not glorious." Whenever the I Ching mentions "leading" (yin), it mostly refers to yin lines. The second line of Cui says "leading brings good fortune," where the fifth line leads the second line upward, with the leading coming from above, hence good fortune. This line says "leading pleasure," where the sixth line leads the third line to come, with the leading pulling from behind, hence "not glorious."
[Divination]
Divination on Fortune: The top line represents the end of the hexagram, where fortune has reached its extreme limit. One must rely on guidance and support from others to move forward; neither good nor bad fortune, just ordinary and average.
Divination on Fame and Career: Although recommended and introduced by others, it is already too late.
Divination on Business: Only with guidance from others can transactions be made. The top line is outside the hexagram, symbolizing doing business overseas. "Not glorious" means unable to gain substantial profit.
Divination on Military Campaigns: Dui belongs to the due west; "leading pleasure" implies leading troops westward to join forces with the third line. However, occupying the top line means the timing is already late, so it may not achieve success.
Divination on Illness: Only if internal evils can be drawn outward can recovery be expected.
Divination on Residential Fortune: The residence is purely yin and shares the same trigram structure with the third line; beware of troubles caused by internal and external entanglements.
Divination on Marriage: The line images are all yielding soft; it is feared to be formed through seduction, not following the proper etiquette of marriage.
○ Question about pregnancy: A girl will be born.
Case Study: In the ZXKEEP0XZnd year of Meiji, divining the fortune of a certain dignitary, he cast the hexagram and obtained Dui transforming into Lu.
Judgment: The top line sits at the extreme of the outer trigram, where no further progress is possible. When things reach their extreme, they change, giving the image of turning around and considering retirement. Now that this dignitary obtains this line, I know he has long occupied a high position and intends to step back and retire to enjoy himself, which is called "leading pleasure." In the winter of that year, the dignitary resigned and retired into seclusion.