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I Ching · 64 Hexagrams
Zhouyi, I Ching, Hexagram 50, Cauldron hexagram, Fire over Wind Cauldron, Li above Xun below
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Cauldron: Great good fortune, success.
The Tuan Commentary says: The Cauldron is an image. Using wood to enter fire means cooking. The sages cooked food to offer to the Supreme Deity, and held grand feasts to nourish the worthy. Yielding, the ears and eyes become clear; the yielding advances and moves upward, centered and responding to firmness; therefore there is great success.
The Image says: There is fire above wood—Cauldron. The junzi therefore rectifies his position and consolidates his mandate.
Hexagram 50 — original text and overview
Detailed explanation of the fiftieth hexagram of the Zhouyi
Original text of the Cauldron hexagram
Cauldron. Great good fortune, success.
The Image says: There is fire above wood—Cauldron. The junzi therefore rectifies his position and consolidates his mandate.
Explanation in plain language
Cauldron hexagram: Great good fortune and success.
The Image Commentary says: The lower trigram is Xun, which is wood; the upper trigram is Li, which is fire. Thus there is fire above wood, and things are cooked in a cauldron—this is the image of the Cauldron hexagram. The junzi observes this image and models himself on the cauldron’s three-legged stability, standing upright without leaning; thus he maintains correctness and his position, is relied upon by the ruler, and does not fail his mission.
Explanation from The Heavenly Mechanism of Divining Changes
The Cauldron hexagram has Li above and Xun below, and is the second-generation hexagram of the Li palace. Cauldron means establishing stability and harmony; it is generally auspicious, but unfavorable for lawsuits and seeking office.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Achieve through failure; accomplish matters through people. All affairs proceed smoothly, and one rises steadily to prominence.
Those who receive this hexagram are in a favorable period and can obtain friends’ help to achieve good accomplishments. Working in partnership with others is even better.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Fortune: Fame and rank advance day by day; one’s honor is beyond words.
Finances: Profit comes naturally, gained without labor.
Household: Be careful about fire; the proper spouse provides support.
Health: Liver fire surges upward; regulate the qi to treat it.
Traditional interpretation of the hexagram
This hexagram consists of two different trigrams placed together (Xun below and Li above). It signifies burning wood to cook food, transforming the raw into the cooked, and removing the old to establish the new. The ding is a precious and imposing vessel, symbolizing stability on three legs. Cooking food suggests abundance, with difficulties and troubles no longer present. On this foundation, one should pursue reform and develop one’s career.
The Image: Fire from Li above wood signifies burning fuel for cooking. The ding means removing the old, establishing the new, correcting faults, and moving toward goodness.
Fortune: The times remain favorable and the undertaking can succeed, but nothing should be delayed; also guard against the burden of litigation.
Career: You possess all the conditions needed to open up a career. Be discerning, clear-minded, and calm. Deal with people correctly, be strict with yourself, remain cautious at the end as at the beginning, combine firmness with flexibility, cooperate with people of talent and virtue, and do not advance recklessly or lose all sense of proportion; then nothing will fail.
Business: After considerable struggle, you can now develop your commercial activities relatively smoothly, and you can overcome difficulties when they arise. If you uphold business ethics, take part in fair competition, avoid rash action and improper thoughts, and remain firm and self-disciplined, the business can expand greatly. But if you spend without regard to income and live off your savings, the enterprise will certainly fail.
Seeking fame: First accumulate merit and virtue, be strict with yourself, and do not become entangled in resentment and hostility with others. Be gentle yet advance upward, progressing step by step. With the good employment of your abilities by someone who recognizes people’s worth, your prospects will be even broader.
Romance and marriage: Your personal circumstances are quite ideal and things will go smoothly, but do not be unrealistic.
Decision-making: You are naturally intelligent, quick to react, and flexible in thought, with the ability to adapt to circumstances, changing conditions, and the prevailing trend at any time. Your prospects are therefore far-reaching. Even if you are temporarily overlooked or appear to have no path forward, there is no need to worry; ultimately you can fulfill your aspirations.
The philosophical meaning of the 50th hexagram
The symbolism of Ding, the Fire over Wind hexagram
The Ding hexagram consists of two different trigrams placed together, with Xun below and Li above. It signifies burning wood to cook food, transforming the raw into the cooked, and removing the old to establish the new. The ding is a precious and imposing vessel, symbolizing stability on three legs. Cooking food suggests abundance, with difficulties and troubles no longer present. On this foundation, one should pursue reform and develop one’s career.
The Ding hexagram comes after the Revolution hexagram. The Sequence says: “Nothing transforms things more than the ding, therefore Ding follows it.” The thing most capable of transformation is the ding. In ancient times, it was a cooking vessel that turned raw food into cooked food; no transformation could be more thorough. Therefore Ding is discussed next.
The ding was not merely a vessel for cooking food; in ancient times, it was also regarded as a vessel symbolizing the authority of the ruler and the nourishment of worthy men. The patterns on the ding served to ward off evil, and sometimes legal provisions were engraved on it to display the solemnity of the law. After a change of dynasty, the first task of the newly enthroned ruler was to cast a ding and promulgate laws, symbolizing the beginning of the new dynasty and expressing auspiciousness. A change of dynasty was also called “recasting the ding.” The Miscellaneous Hexagrams says: “Revolution means removing the old; the ding means taking up the new.” Thus, only by revolution first and the ding afterward can one truly cast off the old and renew it.
The Image analyzes this hexagram as follows: “Fire above wood is Ding; the noble person rectifies his position and concentrates his mandate.” This indicates that the hexagram’s image is Xun (wood) below and Li (fire) above—the appearance of fire burning on wood, symbolizing cooking and called Ding. The noble person should be upright and steady like the ding, thereby fulfilling the mission.
The Ding hexagram symbolizes replacing the old with the new and belongs to the lower-middle class of hexagrams. The Image says: “An oriole and a duck fall onto the sandy shore; the clam and the oriole flap their wings. The fisherman advances and gains twice; the traveler who lost his way is nevertheless at ease.”
Original text of the Cauldron hexagram
Cauldron. Great good fortune, success.
The Image says: There is fire above wood—Cauldron. The junzi therefore rectifies his position and consolidates his mandate.
Explanation in plain language
Cauldron hexagram: Great good fortune and success.
The Image Commentary says: The lower trigram is Xun, which is wood; the upper trigram is Li, which is fire. Thus there is fire above wood, and things are cooked in a cauldron—this is the image of the Cauldron hexagram. The junzi observes this image and models himself on the cauldron’s three-legged stability, standing upright without leaning; thus he maintains correctness and his position, is relied upon by the ruler, and does not fail his mission.
Explanation from The Heavenly Mechanism of Divining Changes
The Cauldron hexagram has Li above and Xun below, and is the second-generation hexagram of the Li palace. Cauldron means establishing stability and harmony; it is generally auspicious, but unfavorable for lawsuits and seeking office.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Achieve through failure; accomplish matters through people. All affairs proceed smoothly, and one rises steadily to prominence.
Those who receive this hexagram are in a favorable period and can obtain friends’ help to achieve good accomplishments. Working in partnership with others is even better.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Fortune: Fame and rank advance day by day; one’s honor is beyond words.
Finances: Profit comes naturally, gained without labor.
Household: Be careful about fire; the proper spouse provides support.
Health: Liver fire surges upward; regulate the qi to treat it.
Traditional interpretation of the hexagram
This hexagram consists of two different trigrams placed together (Xun below and Li above). It signifies burning wood to cook food, transforming the raw into the cooked, and removing the old to establish the new. The ding is a precious and imposing vessel, symbolizing stability on three legs. Cooking food suggests abundance, with difficulties and troubles no longer present. On this foundation, one should pursue reform and develop one’s career.
The Image: Fire from Li above wood signifies burning fuel for cooking. The ding means removing the old, establishing the new, correcting faults, and moving toward goodness.
Fortune: The times remain favorable and the undertaking can succeed, but nothing should be delayed; also guard against the burden of litigation.
Career: You possess all the conditions needed to open up a career. Be discerning, clear-minded, and calm. Deal with people correctly, be strict with yourself, remain cautious at the end as at the beginning, combine firmness with flexibility, cooperate with people of talent and virtue, and do not advance recklessly or lose all sense of proportion; then nothing will fail.
Business: After considerable struggle, you can now develop your commercial activities relatively smoothly, and you can overcome difficulties when they arise. If you uphold business ethics, take part in fair competition, avoid rash action and improper thoughts, and remain firm and self-disciplined, the business can expand greatly. But if you spend without regard to income and live off your savings, the enterprise will certainly fail.
Seeking fame: First accumulate merit and virtue, be strict with yourself, and do not become entangled in resentment and hostility with others. Be gentle yet advance upward, progressing step by step. With the good employment of your abilities by someone who recognizes people’s worth, your prospects will be even broader.
Romance and marriage: Your personal circumstances are quite ideal and things will go smoothly, but do not be unrealistic.
Decision-making: You are naturally intelligent, quick to react, and flexible in thought, with the ability to adapt to circumstances, changing conditions, and the prevailing trend at any time. Your prospects are therefore far-reaching. Even if you are temporarily overlooked or appear to have no path forward, there is no need to worry; ultimately you can fulfill your aspirations.
The philosophical meaning of the 50th hexagram
The symbolism of Ding, the Fire over Wind hexagram
The Ding hexagram consists of two different trigrams placed together, with Xun below and Li above. It signifies burning wood to cook food, transforming the raw into the cooked, and removing the old to establish the new. The ding is a precious and imposing vessel, symbolizing stability on three legs. Cooking food suggests abundance, with difficulties and troubles no longer present. On this foundation, one should pursue reform and develop one’s career.
The Ding hexagram comes after the Revolution hexagram. The Sequence says: “Nothing transforms things more than the ding, therefore Ding follows it.” The thing most capable of transformation is the ding. In ancient times, it was a cooking vessel that turned raw food into cooked food; no transformation could be more thorough. Therefore Ding is discussed next.
The ding was not merely a vessel for cooking food; in ancient times, it was also regarded as a vessel symbolizing the authority of the ruler and the nourishment of worthy men. The patterns on the ding served to ward off evil, and sometimes legal provisions were engraved on it to display the solemnity of the law. After a change of dynasty, the first task of the newly enthroned ruler was to cast a ding and promulgate laws, symbolizing the beginning of the new dynasty and expressing auspiciousness. A change of dynasty was also called “recasting the ding.” The Miscellaneous Hexagrams says: “Revolution means removing the old; the ding means taking up the new.” Thus, only by revolution first and the ding afterward can one truly cast off the old and renew it.
The Image analyzes this hexagram as follows: “Fire above wood is Ding; the noble person rectifies his position and concentrates his mandate.” This indicates that the hexagram’s image is Xun (wood) below and Li (fire) above—the appearance of fire burning on wood, symbolizing cooking and called Ding. The noble person should be upright and steady like the ding, thereby fulfilling the mission.
The Ding hexagram symbolizes replacing the old with the new and belongs to the lower-middle class of hexagrams. The Image says: “An oriole and a duck fall onto the sandy shore; the clam and the oriole flap their wings. The fisherman advances and gains twice; the traveler who lost his way is nevertheless at ease.”
Hexagram 50 — line-by-line explanation
Detailed explanation of the first line of the 50th Zhouyi hexagram
Initial Six line statement
Six at the beginning. The ding is overturned with its legs upward; it is beneficial to remove what is foul. Take a concubine for the sake of her son; no blame.
The Image says: “The ding is overturned with its legs upward”—this is not contrary to principle. “It is beneficial to remove what is foul”—this follows the noble command above.
Explanation in plain language
Six at the beginning: The ding is overturned with its legs upward. For a divination, this line is favorable for clearing out evil people. A concubine is taken because she has no child, and through taking her one obtains a son; there is no disaster.
The Image Commentary says: “The ding is overturned”—this is not a rebellious act. “Clearing out the evil people at court”—this follows the will of those above.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Ordinary: Those who obtain this line accomplish things through others and encounter many happy events, such as marriage or the birth of a child. The worried become joyful, and the lowly become honored. An official will be promoted through merit.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: Misfortune turns into blessing; there is joy in receiving an honor.
Finances: A small loss brings a large gain; make commerce your livelihood.
Home: Renovation is auspicious; a concubine gives birth to a noble son.
Health: A case of diarrhea below the abdomen will soon be cured.
Initial Six changing hexagram
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When the first line changes, it becomes Zhouyi hexagram 14: Great Possession, Fire over Heaven. This hexagram consists of two different trigrams (Qian below and Li above). Li above is fire; Qian below is heaven. Fire in the heavens shines universally upon all things, the people submit, and by following Heaven and the seasons, great achievement is attained.
Philosophical meaning of the First Nine line
The first line of Ding, line statement: “Six at the beginning: The ding is overturned with its legs upward; it is beneficial to remove what is foul. Take a concubine for the sake of her son; no blame.” Interpretation of the line statement
“Overturned” means turned upside down or toppled. “Foul” is the same as “blocked,” referring to bad, ugly, inferior things. “Remove what is foul” means discarding the old and taking in the new.
The meaning of this line statement is: The legs of the ding used for cooking food overturn, which is favorable for pouring out the accumulated filth inside; taking a concubine and having a son allows her to be raised to the position of principal wife, and no disaster occurs.
Six at the beginning is the starting point of Ding. At this time, to establish the new one must first reform the old, just as the residue and impurities inside must be removed before using a ding to cook food. Six at the beginning is preparing to receive the new.
The Image analyzes this line: “The ding is overturned with its legs upward”—it is not contrary to principle; “it is beneficial to remove what is foul”—this follows the noble. This indicates that although overturning the cooking vessel’s legs appears abnormal, it is in fact not so; smoothly pouring out the accumulated filth makes it possible to remove the old and establish the new, transforming an unusual situation in a favorable direction.
Those who receive this line in divination and wish to launch a new undertaking should first clear their minds, removing outdated ideas from their thoughts, so that they can adapt to the new circumstances.
Six at the beginning: The ding is overturned with its legs upward; it is beneficial to remove what is foul. Take a concubine for the sake of her son; no blame.
The Image says: “The ding is overturned with its legs upward”—this is not contrary to principle. “It is beneficial to remove what is foul”—this follows the noble.
Detailed explanation of the second line of the 50th Zhouyi hexagram
Statement of the Second Nine line
Nine in the second place. The ding contains food; my enemy is ill and cannot approach me. Auspicious.
The Image says: “The ding contains food”—be cautious about where you go. “My enemy is ill”—in the end there will be no blame.
Explanation in plain language
Nine in the second place: There is food in the ding. In divination, the household has food to eat, an enemy is ill, and nothing more can trouble me. Auspicious.
The Image Commentary says: “There is food in the household”—the family circumstances are prosperous, yet one should value one’s household and be cautious about one’s comings and goings. “The enemy is ill”—I can peacefully enjoy a quiet blessing, and ultimately there is no disaster.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Auspicious: Those who receive this line have gains, but must guard against worry. An official who governs impartially must beware of slander from petty people.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: Fame and achievement are at their height; beware of being slandered.
Finances: There is money in the purse, but guard against theft.
Home: A wealthy household must guard against theft; it is not suitable to marry a woman.
Health: A condition of excessive internal heat.
Transformation of the Second Nine line
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When the second line changes, it becomes Zhouyi hexagram 56: The Wanderer, Fire over Mountain. This hexagram is opposite to Abundance and forms its “inverted hexagram.” Fire burns in the mountains without stopping, spreading continually forward like a traveler hurrying along the road; hence it is called the Wanderer.
Philosophical meaning of the Second Nine line
The second line of Ding, line statement: “Nine in the second place: The ding contains food; my enemy is ill and cannot approach me. Auspicious.” Interpretation of the line statement
“Enemy” means someone whose will differs from one’s own, an opposing person. “Illness” means jealousy and harm. “Approach” means draw near or make contact.
The meaning of this line statement is: The ding is filled with nourishing food. It easily arouses the jealousy of opponents, but they cannot do anything to you, and the outcome is auspicious.
From the hexagram image, Nine in the second place is a yang line in a yielding position, combining firmness and flexibility; above, it responds to the ruler at Six in the fifth place, and therefore does not lose …
The Image says: “The ding contains food”—be cautious about where you go; “my enemy is ill”—in the end there will be no blame. This indicates that when the ding is full of nourishing food, one should act cautiously and not take the wrong direction. Jealousy from opponents may arise, but because there is no opening for them to exploit, ultimately there will be no grievance.
Those who receive this line should beware of petty people. You may have achieved some results while advancing your career, but this may arouse jealousy. Maintain the middle and uphold what is right; do not break laws or regulations and give others a handle against you. Keep your distance from those who envy you and do not become too close to them. Then they will have no opportunity to exploit you, and you can remain safe.
Nine in the second place: The ding contains food; my enemy is ill and cannot approach me. Auspicious. The Image says: “The ding contains food; be cautious about where you go. My enemy is ill; in the end there will be no blame.”
The meaning of the classic text is: There is food in the ding; my enemy is ill and cannot share it with me. Auspicious.
The meaning of the Image Commentary is: When there is food in the ding, move it cautiously. My enemy is ill; ultimately there is no worry.
Detailed explanation of the third line of the 50th Zhouyi hexagram
Statement of the Third Nine line
Nine in the third place. The ding’s ears are damaged, so its movement is blocked; the pheasant broth cannot be eaten. When rain comes, regret is reduced; ultimately auspicious.
The Image says: “The ding’s ears are damaged”—it has lost their proper function.
Explanation in plain language
Nine in the third place: The ding’s ears have fallen off. In divination, one gains nothing from hunting. Do not eat all the game; Heaven is about to send rain, and no one knows when hunting can resume. Living off one’s reserves will exhaust the food; economize to get through the difficulty, and ultimately good fortune comes.
The Image Commentary says: “The ding’s ears have fallen off”—this means the person’s actions are inappropriate.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Ordinary: Those who receive this line encounter difficulty first and ease later. The elderly have more blessings; the young often find things unsatisfactory. An official will face resistance, but the final outcome will be good.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: A rash desire to change things inevitably brings regret.
Finances: Sales are stagnant at present; wait three years.
Home: Guard against sudden changes; a broken engagement is possible.
Health: Beware of losing your hearing.
Transformation of the Third Nine line
!["周易第50卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_50_3.png)
When the third line changes, it becomes Zhouyi hexagram 64: Before Completion, Fire over Water. This hexagram consists of two different trigrams (Kan below and Li above). Li is fire and Kan is water. Fire above and water below: the fire overcomes the water, but the great work of putting out the fire is not yet complete, hence the name Before Completion. The Zhouyi begins with Qian and Kun and ends with Already Completed and Before Completion, fully reflecting the idea of developmental change.
The philosophical meaning of the line of Nine in the third place
The third line of Ding, line statement: “Nine in the third place: The ding’s ears are damaged, so its movement is blocked; the pheasant broth cannot be eaten. When rain comes, regret is reduced; ultimately auspicious.” Interpretation of the line statement
Ding’s ears: The raised parts on both sides of the ding’s belly are called its ears. They are hollow so a crossbar can be inserted to carry the vessel. Pheasant broth: a delicious soup made from wild pheasant. When rain comes: the time when it rains. Reducing regret: dispelling remorse.
The meaning of this line statement is: The ding’s ears have been damaged, so it cannot be moved, and the delicious pheasant broth inside cannot be enjoyed. Only when yin and yang harmonize and nourishing rain appears can regret be dispelled; ultimately, good fortune can still be attained.
The Image explains this line: “The ding’s ears are damaged”—it has lost its meaning. This indicates that when the ears of the ding are damaged, the vessel cannot be moved, and it loses the purpose of being hollow inside to receive things.
From the hexagram image, Nine in the third place is at the top of the lower trigram. Although it is in its proper position, it has lost the middle because it is not at the center of the hexagram, meaning its actions cannot hold to the Middle Way. The hexagram’s highest leader, Six in the fifth place, is a yin line in a yang position; its character differs from that of Nine in the third place, making their opinions difficult to coordinate. Moreover, Nine in the third place is in an adverse relationship with Nine in the fourth place above, so its actions are obstructed. If Nine in the third place can change its conduct, reflect on its own faults, and obey the supreme leader, Six in the fifth place, yin and yang will harmonize and good fortune will ultimately be attained.
Those who receive this line are quick-tempered people who dare to speak and act, but their leader is indecisive. Do not despise the leader or clash with them because of this; otherwise you will be sidelined and unable to display your abilities. You should obey the leader, seek instructions, and discuss everything. Only then can you ultimately achieve your goal.
Nine in the third place: The ding’s ears are damaged, so its movement is blocked; the pheasant broth cannot be eaten. When rain comes, regret is reduced; ultimately auspicious.
The Image says: “The ding’s ears are damaged”—it has lost their proper function.
The meaning of the classic text is: The ding’s ears have fallen off, making it difficult to move the ding; the pheasant meat inside cannot be eaten. Then rain happens to fall, regret gradually disappears, and ultimately there is good fortune.
The meaning of the Image Commentary is: The ding’s ears have fallen off, so the purpose of the ears has been lost.
Detailed explanation of the fourth line of the 50th Zhouyi hexagram
Statement of the Fourth Nine line
Nine in the fourth place. The ding’s leg breaks; it overturns the duke’s delicacies, making a mess of everything. Misfortune.
The Image says: “The ruler’s stew is overturned”—what becomes of trust?
Explanation in plain language
Nine in the fourth line: The legs of the tripod are too weak to bear the heavy load and break, spilling the prince's fine delicacies and covering the ground with broth, leaving a complete mess. This is an omen of misfortune.
The Image Commentary says: Overturning the ruler’s precious food is a metaphor for having little virtue but high rank, and little ability but heavy responsibility, thereby ruining major military and state affairs. What can the result be?
Explanation by Shao Yong, a Northern Song scholar of the Changes
Ominous: Those who receive this line are in a time of many disasters, or may develop an ailment of the feet. An official faces the worry of demotion.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: A small loss may bring a major penalty; be extremely careful.
Finances: Money may go out without returning; be careful for your very life.
Home: There is danger of the main beam breaking; both men and women may suffer foot ailments.
Health: Sores may develop on the feet, and complete recovery is difficult to guarantee.
Transformation of the Fourth Nine line
!["周易第50卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_50_4.png)
When the fourth line changes, it becomes Zhouyi hexagram 18: Decay, Mountain over Wind. This hexagram consists of two different trigrams (Xun below and Gen above) and forms the inverted hexagram of Following. Gu originally meant an affair and extended to many affairs and disorder. When a vessel left unused for a long time breeds insects, it is called gu, symbolizing a world long at peace that has become complacent and corrupt. It must be renewed and creatively rebuilt, governed and rectified, so that crisis can be saved and the undertaking revived.
Philosophical meaning of the Nine in the fourth place line
The fourth line of the Ding hexagram, line statement: Nine in the fourth place: The ding’s leg breaks; it overturns the duke’s delicacies, making a mess of everything. Misfortune. Explanation of the line statement
“Ruler” refers to a high-ranking and powerful prince or minister. “Stew” is a rice-and-bamboo-shoot porridge dish. “Drenched” means sweat covering the face or being soaked; here it describes an embarrassing appearance.
The meaning of this line statement is: Moving the ding carelessly breaks its leg, causing the ruler’s porridge to spill. The ruler is humiliated by this; it is very inauspicious.
When the ding’s leg breaks, it loses balance and all the food inside overturns onto the ground. Taking on work one cannot handle causes one’s own leg to break and also ruins the important matter entrusted by others. Moreover, the situation becomes severe and irreparable, causing great damage to one’s personal reputation.
Nine in the fourth place is close to Six in the fifth place and is therefore a minister near the ruler. Nine in the fourth place should choose people of both virtue and ability to assist in completing the ruler’s assignment. Instead, it appoints the wrong people and “overturns the ruler’s porridge,” nearly losing its own position.
The Image analyzes this line: “The ruler’s porridge is overturned”—what trust can possibly remain?
Those who receive this line must pay close attention to selecting and employing people, ensuring that they understand people and use them well. If the person chosen cannot bear …
heavy responsibility, they will ruin your affairs. When choosing a business partner, study the other party thoroughly. If you cooperate without understanding them, the partnership plan may collapse, and all your previous efforts will be wasted.
cooperation may cause the partnership plan to fail, and you will thereby lose all the gains of your previous efforts.
Nine in the fourth place. The ding’s leg breaks; it overturns the duke’s delicacies, making a mess of everything. Misfortune.
The Image says: “The ruler’s stew is overturned”—what becomes of trust?
The meaning of the classic text is: The ding’s leg breaks, and the ruler’s delicacies spill across the ground, appearing dirty and disorderly; this is ominous. The Image Commentary means: If the ruler’s porridge has spilled, how can one still be trusted?
Detailed explanation of the fifth line of the 50th Zhouyi hexagram
Six in the fifth place line statement
Six in the fifth place. The ding has yellow ears and golden carrying bars; it is favorable to remain upright.
The Image says: “The ding has yellow ears”—the middle is made substantial.
Explanation in plain language
Six in the fifth place: A splendid ding is fitted with bronze ears and bronze carrying bars. In divination, this line is auspicious.
The Image Commentary says: A splendid ding fitted with bronze ears and bronze carrying bars ought to contain fine and delicious food.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Auspicious: Those who receive this line have good timing and gain much. Officials receive many favorable signs and frequent promotions.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: Hold firmly to great honor; good fortune will naturally follow.
Finances: Information flows freely; great profit can be gained.
Home: A wealthy and honored household; marriage ties with nobility.
Health: Protect the chest and ears.
Six in the fifth place changing hexagram
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When the fifth line changes, it becomes Zhouyi hexagram 44: Coming to Meet, Heaven over Wind. This hexagram consists of two different trigrams (Xun below and Qian above). Qian is Heaven and Xun is wind. Wind blows beneath Heaven, spreading across the earth; yin and yang meet, and all things flourish. The Gou hexagram is opposite to Breakthrough and forms its inverted hexagram. Gou means union or mating: yin and yang meet. But with five yang lines and one yin, they cannot remain together for long.
Philosophical meaning of the Nine in the fifth place line
The fifth line of Ding, line statement: “Six in the fifth place: The ding has yellow ears and golden carrying bars; it is favorable to remain upright.” Interpretation of the line statement
Ding’s ears: The raised parts on both sides of the ding’s belly are called its ears. They are hollow so a crossbar can be inserted to carry the vessel. Yellow: Yellow is the color of earth and, in the Five Phases, belongs to the central position, signifying keeping to the center. Carrying bar: The ancient bar passed through the ding’s ears to lift it. Gold: Refers to a firm, solid, hard material.
The meaning of this line statement is: The ding’s ears are in a balanced position and are fitted with a sturdy carrying bar, so when the ding is lifted it can remain centered and upright without tilting.
From the hexagram image, Six in the fifth place is a yielding line in the ruler’s position, centered, possessing the virtue of benevolent gentleness. Below, it responds to Nine in the second place; above, it is closely associated with and responsive to Nine in the fourth place and the top Nine. It symbolizes a benevolent ruler skilled at accepting worthy people. Yellow ears and golden carrying bars symbolize success and fame, so it is favorable to settle down and uphold what is right.
The Image explains this line: “The ding has yellow ears”—the middle is made substantial. This indicates that the ears are in a balanced position and fitted with a sturdy carrying bar because Six in the fifth place occupies the center and naturally receives tangible benefit.
Those who receive this line will have a very smooth career with no serious deviations, provided that they broadly welcome worthy people …
build it on a solid foundation. As mutual trust deepens, your undertaking will also prosper steadily.
Six in the fifth place: The ding has yellow ears and golden carrying bars; it is favorable to remain upright.
The Image says: “The ding has yellow ears”—the middle is made substantial.
The meaning of the classic text is: The ding is cast with yellow ears and fitted with bronze-decorated carrying bars; it is favorable to uphold the right path.
The meaning of the Image Commentary is: The ding is cast with yellow ears, showing that Six in the fifth place occupies the center and is substantial.
Detailed explanation of the top line of the 50th Zhouyi hexagram
Statement of the Top Nine line
Nine at the top. The ding has a jade carrying bar; greatly auspicious, with nothing unfavorable.
The Image says: “The jade carrying bar is above”—firmness and flexibility are properly regulated.
Explanation in plain language
Nine at the top: A metal ding is fitted with a jade carrying bar. In divination, this line is greatly auspicious and nothing is unfavorable.
The Image Commentary says: The line statement of the top Nine speaks of a jade carrying bar fitted on a metal ding, showing that firmness and flexibility meet, and that those above and below each keep their proper place, with no disorder or usurpation.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Auspicious: Those who receive this line enjoy stability and success, and their plans are fulfilled. An official in an idle post resumes office; a retired person withdraws after completing their achievements.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: Treat people kindly and nothing you do will fail.
Finances: Fine jade awaits a buyer; naturally this brings profit.
Home: Very high status; an alliance sealed with gold and jade.
Health: An ailment causing ear pain.
Transformation of the Top Nine line
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When the top line changes, it becomes Zhouyi hexagram 32: Duration, Thunder over Wind. This hexagram consists of two different trigrams (Xun below and Zhen above). Zhen is the male and thunder; Xun is the female and wind. Firmness is above and yieldingness below. Firmness above and flexibility below create a constant order, each nourishing the other. Yin and yang respond to each other in an enduring relationship, hence the name Duration.
Philosophical meaning of the Upper Nine line
The sixth line of Ding, line statement: “Nine at the top: The ding has a jade carrying bar; greatly auspicious, with nothing unfavorable.” Interpretation of the line statement
The meaning of this line statement is: A jade ornament is fitted to the carrying bar used to lift the great ding. This is extremely auspicious, and nothing unfavorable will occur.
From the hexagram image, the top Nine is a yang line in a yielding position, combining firmness and flexibility. It is in a proper relationship with Six in the fifth place and receives that line’s respect, possessing both reputation and status.
The Image analyzes this line: “The jade carrying bar is above; firmness and flexibility are regulated.” This indicates that the upper part of the high carrying bar is fitted with jade ornaments, showing that firmness and flexibility complement and adjust each other. Jade is more precious than gold. It symbolizes that reputation matches reality. Receiving “great auspiciousness, nothing unfavorable” means everything can go as desired.
Those who receive this line may not be the head of their organization, but they are trusted and respected by the leadership. You should recruit talented people for the leader and work wholeheartedly. Then you will have opportunities for promotion and gain both merit and fame. Of course, even while holding a high position, do not become arrogant; understand how to care for and respect those around you. If you can do this, you can achieve both success and renown.
Nine at the top: The ding has a jade carrying bar; greatly auspicious, with nothing unfavorable.
The Image says: “The jade bar is above; firmness and flexibility are regulated.”
The meaning of the classic text is: A jade-adorned carrying bar is fitted to the ding; this is greatly auspicious, with nothing unfavorable.
The meaning of the Image Commentary is: The jade-adorned carrying bar is in the upper position, representing the regulation of firmness and flexibility.
Initial Six line statement
Six at the beginning. The ding is overturned with its legs upward; it is beneficial to remove what is foul. Take a concubine for the sake of her son; no blame.
The Image says: “The ding is overturned with its legs upward”—this is not contrary to principle. “It is beneficial to remove what is foul”—this follows the noble command above.
Explanation in plain language
Six at the beginning: The ding is overturned with its legs upward. For a divination, this line is favorable for clearing out evil people. A concubine is taken because she has no child, and through taking her one obtains a son; there is no disaster.
The Image Commentary says: “The ding is overturned”—this is not a rebellious act. “Clearing out the evil people at court”—this follows the will of those above.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Ordinary: Those who obtain this line accomplish things through others and encounter many happy events, such as marriage or the birth of a child. The worried become joyful, and the lowly become honored. An official will be promoted through merit.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: Misfortune turns into blessing; there is joy in receiving an honor.
Finances: A small loss brings a large gain; make commerce your livelihood.
Home: Renovation is auspicious; a concubine gives birth to a noble son.
Health: A case of diarrhea below the abdomen will soon be cured.
Initial Six changing hexagram
When the first line changes, it becomes Zhouyi hexagram 14: Great Possession, Fire over Heaven. This hexagram consists of two different trigrams (Qian below and Li above). Li above is fire; Qian below is heaven. Fire in the heavens shines universally upon all things, the people submit, and by following Heaven and the seasons, great achievement is attained.
Philosophical meaning of the First Nine line
The first line of Ding, line statement: “Six at the beginning: The ding is overturned with its legs upward; it is beneficial to remove what is foul. Take a concubine for the sake of her son; no blame.” Interpretation of the line statement
“Overturned” means turned upside down or toppled. “Foul” is the same as “blocked,” referring to bad, ugly, inferior things. “Remove what is foul” means discarding the old and taking in the new.
The meaning of this line statement is: The legs of the ding used for cooking food overturn, which is favorable for pouring out the accumulated filth inside; taking a concubine and having a son allows her to be raised to the position of principal wife, and no disaster occurs.
Six at the beginning is the starting point of Ding. At this time, to establish the new one must first reform the old, just as the residue and impurities inside must be removed before using a ding to cook food. Six at the beginning is preparing to receive the new.
The Image analyzes this line: “The ding is overturned with its legs upward”—it is not contrary to principle; “it is beneficial to remove what is foul”—this follows the noble. This indicates that although overturning the cooking vessel’s legs appears abnormal, it is in fact not so; smoothly pouring out the accumulated filth makes it possible to remove the old and establish the new, transforming an unusual situation in a favorable direction.
Those who receive this line in divination and wish to launch a new undertaking should first clear their minds, removing outdated ideas from their thoughts, so that they can adapt to the new circumstances.
Six at the beginning: The ding is overturned with its legs upward; it is beneficial to remove what is foul. Take a concubine for the sake of her son; no blame.
The Image says: “The ding is overturned with its legs upward”—this is not contrary to principle. “It is beneficial to remove what is foul”—this follows the noble.
Detailed explanation of the second line of the 50th Zhouyi hexagram
Statement of the Second Nine line
Nine in the second place. The ding contains food; my enemy is ill and cannot approach me. Auspicious.
The Image says: “The ding contains food”—be cautious about where you go. “My enemy is ill”—in the end there will be no blame.
Explanation in plain language
Nine in the second place: There is food in the ding. In divination, the household has food to eat, an enemy is ill, and nothing more can trouble me. Auspicious.
The Image Commentary says: “There is food in the household”—the family circumstances are prosperous, yet one should value one’s household and be cautious about one’s comings and goings. “The enemy is ill”—I can peacefully enjoy a quiet blessing, and ultimately there is no disaster.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Auspicious: Those who receive this line have gains, but must guard against worry. An official who governs impartially must beware of slander from petty people.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: Fame and achievement are at their height; beware of being slandered.
Finances: There is money in the purse, but guard against theft.
Home: A wealthy household must guard against theft; it is not suitable to marry a woman.
Health: A condition of excessive internal heat.
Transformation of the Second Nine line
When the second line changes, it becomes Zhouyi hexagram 56: The Wanderer, Fire over Mountain. This hexagram is opposite to Abundance and forms its “inverted hexagram.” Fire burns in the mountains without stopping, spreading continually forward like a traveler hurrying along the road; hence it is called the Wanderer.
Philosophical meaning of the Second Nine line
The second line of Ding, line statement: “Nine in the second place: The ding contains food; my enemy is ill and cannot approach me. Auspicious.” Interpretation of the line statement
“Enemy” means someone whose will differs from one’s own, an opposing person. “Illness” means jealousy and harm. “Approach” means draw near or make contact.
The meaning of this line statement is: The ding is filled with nourishing food. It easily arouses the jealousy of opponents, but they cannot do anything to you, and the outcome is auspicious.
From the hexagram image, Nine in the second place is a yang line in a yielding position, combining firmness and flexibility; above, it responds to the ruler at Six in the fifth place, and therefore does not lose …
The Image says: “The ding contains food”—be cautious about where you go; “my enemy is ill”—in the end there will be no blame. This indicates that when the ding is full of nourishing food, one should act cautiously and not take the wrong direction. Jealousy from opponents may arise, but because there is no opening for them to exploit, ultimately there will be no grievance.
Those who receive this line should beware of petty people. You may have achieved some results while advancing your career, but this may arouse jealousy. Maintain the middle and uphold what is right; do not break laws or regulations and give others a handle against you. Keep your distance from those who envy you and do not become too close to them. Then they will have no opportunity to exploit you, and you can remain safe.
Nine in the second place: The ding contains food; my enemy is ill and cannot approach me. Auspicious. The Image says: “The ding contains food; be cautious about where you go. My enemy is ill; in the end there will be no blame.”
The meaning of the classic text is: There is food in the ding; my enemy is ill and cannot share it with me. Auspicious.
The meaning of the Image Commentary is: When there is food in the ding, move it cautiously. My enemy is ill; ultimately there is no worry.
Detailed explanation of the third line of the 50th Zhouyi hexagram
Statement of the Third Nine line
Nine in the third place. The ding’s ears are damaged, so its movement is blocked; the pheasant broth cannot be eaten. When rain comes, regret is reduced; ultimately auspicious.
The Image says: “The ding’s ears are damaged”—it has lost their proper function.
Explanation in plain language
Nine in the third place: The ding’s ears have fallen off. In divination, one gains nothing from hunting. Do not eat all the game; Heaven is about to send rain, and no one knows when hunting can resume. Living off one’s reserves will exhaust the food; economize to get through the difficulty, and ultimately good fortune comes.
The Image Commentary says: “The ding’s ears have fallen off”—this means the person’s actions are inappropriate.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Ordinary: Those who receive this line encounter difficulty first and ease later. The elderly have more blessings; the young often find things unsatisfactory. An official will face resistance, but the final outcome will be good.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: A rash desire to change things inevitably brings regret.
Finances: Sales are stagnant at present; wait three years.
Home: Guard against sudden changes; a broken engagement is possible.
Health: Beware of losing your hearing.
Transformation of the Third Nine line
When the third line changes, it becomes Zhouyi hexagram 64: Before Completion, Fire over Water. This hexagram consists of two different trigrams (Kan below and Li above). Li is fire and Kan is water. Fire above and water below: the fire overcomes the water, but the great work of putting out the fire is not yet complete, hence the name Before Completion. The Zhouyi begins with Qian and Kun and ends with Already Completed and Before Completion, fully reflecting the idea of developmental change.
The philosophical meaning of the line of Nine in the third place
The third line of Ding, line statement: “Nine in the third place: The ding’s ears are damaged, so its movement is blocked; the pheasant broth cannot be eaten. When rain comes, regret is reduced; ultimately auspicious.” Interpretation of the line statement
Ding’s ears: The raised parts on both sides of the ding’s belly are called its ears. They are hollow so a crossbar can be inserted to carry the vessel. Pheasant broth: a delicious soup made from wild pheasant. When rain comes: the time when it rains. Reducing regret: dispelling remorse.
The meaning of this line statement is: The ding’s ears have been damaged, so it cannot be moved, and the delicious pheasant broth inside cannot be enjoyed. Only when yin and yang harmonize and nourishing rain appears can regret be dispelled; ultimately, good fortune can still be attained.
The Image explains this line: “The ding’s ears are damaged”—it has lost its meaning. This indicates that when the ears of the ding are damaged, the vessel cannot be moved, and it loses the purpose of being hollow inside to receive things.
From the hexagram image, Nine in the third place is at the top of the lower trigram. Although it is in its proper position, it has lost the middle because it is not at the center of the hexagram, meaning its actions cannot hold to the Middle Way. The hexagram’s highest leader, Six in the fifth place, is a yin line in a yang position; its character differs from that of Nine in the third place, making their opinions difficult to coordinate. Moreover, Nine in the third place is in an adverse relationship with Nine in the fourth place above, so its actions are obstructed. If Nine in the third place can change its conduct, reflect on its own faults, and obey the supreme leader, Six in the fifth place, yin and yang will harmonize and good fortune will ultimately be attained.
Those who receive this line are quick-tempered people who dare to speak and act, but their leader is indecisive. Do not despise the leader or clash with them because of this; otherwise you will be sidelined and unable to display your abilities. You should obey the leader, seek instructions, and discuss everything. Only then can you ultimately achieve your goal.
Nine in the third place: The ding’s ears are damaged, so its movement is blocked; the pheasant broth cannot be eaten. When rain comes, regret is reduced; ultimately auspicious.
The Image says: “The ding’s ears are damaged”—it has lost their proper function.
The meaning of the classic text is: The ding’s ears have fallen off, making it difficult to move the ding; the pheasant meat inside cannot be eaten. Then rain happens to fall, regret gradually disappears, and ultimately there is good fortune.
The meaning of the Image Commentary is: The ding’s ears have fallen off, so the purpose of the ears has been lost.
Detailed explanation of the fourth line of the 50th Zhouyi hexagram
Statement of the Fourth Nine line
Nine in the fourth place. The ding’s leg breaks; it overturns the duke’s delicacies, making a mess of everything. Misfortune.
The Image says: “The ruler’s stew is overturned”—what becomes of trust?
Explanation in plain language
Nine in the fourth line: The legs of the tripod are too weak to bear the heavy load and break, spilling the prince's fine delicacies and covering the ground with broth, leaving a complete mess. This is an omen of misfortune.
The Image Commentary says: Overturning the ruler’s precious food is a metaphor for having little virtue but high rank, and little ability but heavy responsibility, thereby ruining major military and state affairs. What can the result be?
Explanation by Shao Yong, a Northern Song scholar of the Changes
Ominous: Those who receive this line are in a time of many disasters, or may develop an ailment of the feet. An official faces the worry of demotion.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: A small loss may bring a major penalty; be extremely careful.
Finances: Money may go out without returning; be careful for your very life.
Home: There is danger of the main beam breaking; both men and women may suffer foot ailments.
Health: Sores may develop on the feet, and complete recovery is difficult to guarantee.
Transformation of the Fourth Nine line
When the fourth line changes, it becomes Zhouyi hexagram 18: Decay, Mountain over Wind. This hexagram consists of two different trigrams (Xun below and Gen above) and forms the inverted hexagram of Following. Gu originally meant an affair and extended to many affairs and disorder. When a vessel left unused for a long time breeds insects, it is called gu, symbolizing a world long at peace that has become complacent and corrupt. It must be renewed and creatively rebuilt, governed and rectified, so that crisis can be saved and the undertaking revived.
Philosophical meaning of the Nine in the fourth place line
The fourth line of the Ding hexagram, line statement: Nine in the fourth place: The ding’s leg breaks; it overturns the duke’s delicacies, making a mess of everything. Misfortune. Explanation of the line statement
“Ruler” refers to a high-ranking and powerful prince or minister. “Stew” is a rice-and-bamboo-shoot porridge dish. “Drenched” means sweat covering the face or being soaked; here it describes an embarrassing appearance.
The meaning of this line statement is: Moving the ding carelessly breaks its leg, causing the ruler’s porridge to spill. The ruler is humiliated by this; it is very inauspicious.
When the ding’s leg breaks, it loses balance and all the food inside overturns onto the ground. Taking on work one cannot handle causes one’s own leg to break and also ruins the important matter entrusted by others. Moreover, the situation becomes severe and irreparable, causing great damage to one’s personal reputation.
Nine in the fourth place is close to Six in the fifth place and is therefore a minister near the ruler. Nine in the fourth place should choose people of both virtue and ability to assist in completing the ruler’s assignment. Instead, it appoints the wrong people and “overturns the ruler’s porridge,” nearly losing its own position.
The Image analyzes this line: “The ruler’s porridge is overturned”—what trust can possibly remain?
Those who receive this line must pay close attention to selecting and employing people, ensuring that they understand people and use them well. If the person chosen cannot bear …
heavy responsibility, they will ruin your affairs. When choosing a business partner, study the other party thoroughly. If you cooperate without understanding them, the partnership plan may collapse, and all your previous efforts will be wasted.
cooperation may cause the partnership plan to fail, and you will thereby lose all the gains of your previous efforts.
Nine in the fourth place. The ding’s leg breaks; it overturns the duke’s delicacies, making a mess of everything. Misfortune.
The Image says: “The ruler’s stew is overturned”—what becomes of trust?
The meaning of the classic text is: The ding’s leg breaks, and the ruler’s delicacies spill across the ground, appearing dirty and disorderly; this is ominous. The Image Commentary means: If the ruler’s porridge has spilled, how can one still be trusted?
Detailed explanation of the fifth line of the 50th Zhouyi hexagram
Six in the fifth place line statement
Six in the fifth place. The ding has yellow ears and golden carrying bars; it is favorable to remain upright.
The Image says: “The ding has yellow ears”—the middle is made substantial.
Explanation in plain language
Six in the fifth place: A splendid ding is fitted with bronze ears and bronze carrying bars. In divination, this line is auspicious.
The Image Commentary says: A splendid ding fitted with bronze ears and bronze carrying bars ought to contain fine and delicious food.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Auspicious: Those who receive this line have good timing and gain much. Officials receive many favorable signs and frequent promotions.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: Hold firmly to great honor; good fortune will naturally follow.
Finances: Information flows freely; great profit can be gained.
Home: A wealthy and honored household; marriage ties with nobility.
Health: Protect the chest and ears.
Six in the fifth place changing hexagram
When the fifth line changes, it becomes Zhouyi hexagram 44: Coming to Meet, Heaven over Wind. This hexagram consists of two different trigrams (Xun below and Qian above). Qian is Heaven and Xun is wind. Wind blows beneath Heaven, spreading across the earth; yin and yang meet, and all things flourish. The Gou hexagram is opposite to Breakthrough and forms its inverted hexagram. Gou means union or mating: yin and yang meet. But with five yang lines and one yin, they cannot remain together for long.
Philosophical meaning of the Nine in the fifth place line
The fifth line of Ding, line statement: “Six in the fifth place: The ding has yellow ears and golden carrying bars; it is favorable to remain upright.” Interpretation of the line statement
Ding’s ears: The raised parts on both sides of the ding’s belly are called its ears. They are hollow so a crossbar can be inserted to carry the vessel. Yellow: Yellow is the color of earth and, in the Five Phases, belongs to the central position, signifying keeping to the center. Carrying bar: The ancient bar passed through the ding’s ears to lift it. Gold: Refers to a firm, solid, hard material.
The meaning of this line statement is: The ding’s ears are in a balanced position and are fitted with a sturdy carrying bar, so when the ding is lifted it can remain centered and upright without tilting.
From the hexagram image, Six in the fifth place is a yielding line in the ruler’s position, centered, possessing the virtue of benevolent gentleness. Below, it responds to Nine in the second place; above, it is closely associated with and responsive to Nine in the fourth place and the top Nine. It symbolizes a benevolent ruler skilled at accepting worthy people. Yellow ears and golden carrying bars symbolize success and fame, so it is favorable to settle down and uphold what is right.
The Image explains this line: “The ding has yellow ears”—the middle is made substantial. This indicates that the ears are in a balanced position and fitted with a sturdy carrying bar because Six in the fifth place occupies the center and naturally receives tangible benefit.
Those who receive this line will have a very smooth career with no serious deviations, provided that they broadly welcome worthy people …
build it on a solid foundation. As mutual trust deepens, your undertaking will also prosper steadily.
Six in the fifth place: The ding has yellow ears and golden carrying bars; it is favorable to remain upright.
The Image says: “The ding has yellow ears”—the middle is made substantial.
The meaning of the classic text is: The ding is cast with yellow ears and fitted with bronze-decorated carrying bars; it is favorable to uphold the right path.
The meaning of the Image Commentary is: The ding is cast with yellow ears, showing that Six in the fifth place occupies the center and is substantial.
Detailed explanation of the top line of the 50th Zhouyi hexagram
Statement of the Top Nine line
Nine at the top. The ding has a jade carrying bar; greatly auspicious, with nothing unfavorable.
The Image says: “The jade carrying bar is above”—firmness and flexibility are properly regulated.
Explanation in plain language
Nine at the top: A metal ding is fitted with a jade carrying bar. In divination, this line is greatly auspicious and nothing is unfavorable.
The Image Commentary says: The line statement of the top Nine speaks of a jade carrying bar fitted on a metal ding, showing that firmness and flexibility meet, and that those above and below each keep their proper place, with no disorder or usurpation.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Auspicious: Those who receive this line enjoy stability and success, and their plans are fulfilled. An official in an idle post resumes office; a retired person withdraws after completing their achievements.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: Treat people kindly and nothing you do will fail.
Finances: Fine jade awaits a buyer; naturally this brings profit.
Home: Very high status; an alliance sealed with gold and jade.
Health: An ailment causing ear pain.
Transformation of the Top Nine line
When the top line changes, it becomes Zhouyi hexagram 32: Duration, Thunder over Wind. This hexagram consists of two different trigrams (Xun below and Zhen above). Zhen is the male and thunder; Xun is the female and wind. Firmness is above and yieldingness below. Firmness above and flexibility below create a constant order, each nourishing the other. Yin and yang respond to each other in an enduring relationship, hence the name Duration.
Philosophical meaning of the Upper Nine line
The sixth line of Ding, line statement: “Nine at the top: The ding has a jade carrying bar; greatly auspicious, with nothing unfavorable.” Interpretation of the line statement
The meaning of this line statement is: A jade ornament is fitted to the carrying bar used to lift the great ding. This is extremely auspicious, and nothing unfavorable will occur.
From the hexagram image, the top Nine is a yang line in a yielding position, combining firmness and flexibility. It is in a proper relationship with Six in the fifth place and receives that line’s respect, possessing both reputation and status.
The Image analyzes this line: “The jade carrying bar is above; firmness and flexibility are regulated.” This indicates that the upper part of the high carrying bar is fitted with jade ornaments, showing that firmness and flexibility complement and adjust each other. Jade is more precious than gold. It symbolizes that reputation matches reality. Receiving “great auspiciousness, nothing unfavorable” means everything can go as desired.
Those who receive this line may not be the head of their organization, but they are trusted and respected by the leadership. You should recruit talented people for the leader and work wholeheartedly. Then you will have opportunities for promotion and gain both merit and fame. Of course, even while holding a high position, do not become arrogant; understand how to care for and respect those around you. If you can do this, you can achieve both success and renown.
Nine at the top: The ding has a jade carrying bar; greatly auspicious, with nothing unfavorable.
The Image says: “The jade bar is above; firmness and flexibility are regulated.”
The meaning of the classic text is: A jade-adorned carrying bar is fitted to the ding; this is greatly auspicious, with nothing unfavorable.
The meaning of the Image Commentary is: The jade-adorned carrying bar is in the upper position, representing the regulation of firmness and flexibility.