☯
I Ching · 64 Hexagrams
Zhouyi, I Ching, Hexagram 53, Gradual Progress, Wind over Mountain, Xun above Gen below
䷴
Gradual Progress: A woman’s marriage is auspicious; perseverance is beneficial.
The Tuan Commentary says: Gradual Progress means advancing; a woman’s marriage is auspicious. Advancement gains the proper position, and going forward brings accomplishment. Advancing correctly can set a state right. Its firm position attains the center. Stopping yet yielding, movement is not exhausted.
The Image says: Wood grows on the mountain—Gradual Progress. The noble person dwells in virtuous excellence and improves customs.
Hexagram 53 — original text and overview
Detailed explanation of the fifty-third hexagram of the Zhouyi
Original text of the Gradual Progress hexagram
Gradual Progress: A woman’s marriage is auspicious; perseverance is beneficial.
The Image says: Wood grows on the mountain—Gradual Progress. The noble person dwells in virtuous excellence and improves customs.
Explanation in plain language
Gradual Progress: A grown woman should marry; this is a good thing. This is an auspicious divination for perseverance.
The Image statement says: The lower trigram is Gen, mountain; the upper trigram is Xun, wood. A tree planted on a mountain grows continuously—this is the image of Gradual Progress. The noble person observes this image and follows the mountain’s nurturing of a forest, taking virtuous excellence as their abode and shouldering the social responsibility of improving customs.
Explanation from The Heavenly Mechanism of Divining Changes
The Gradual Progress hexagram has Xun above and Gen below, and is the Returning-Soul hexagram of the Gen palace. Gradual Progress means advancing gradually; when this hexagram is received in divination, a woman’s marriage is auspicious and undertakings are favorable.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Advance step by step and accumulate little into much; gradual progress brings benefit, while impatience brings failure.
Those who receive this hexagram gradually see their fortune improve. In all matters, proceed step by step and plans can succeed; do not advance hastily, for impatience leads to failure.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: The tide turns and fortune changes; you can achieve your wishes.
Financial fortune: Profits come gradually; do more good deeds.
Household: A noble person resides here; a virtuous woman may become a wife.
Health: Rest quietly at home and recuperate.
Traditional interpretation of the hexagram
This is a contrasting hexagram, formed by Gen below and Xun above, doubled. Gen is mountain and Xun is wood. A tree grows on a mountain, gradually increasing in height, while the mountain also rises with it. This is a process of gradual advancement, hence it is called Gradual Progress: progress little by little, without haste.
Great Image: Trees are planted on the mountain and grow gradually, symbolizing proceeding step by step.
Fortune: Gradually move toward a bright future. In all matters, lay a foundation first and you can gain good fortune, but beware of troubles involving sexual impropriety and mistakes or losses in documents.
Career: After a relatively still period, a new stage of your career begins. What must be feared most now is impatient overreach. You must advance step by step and keep your feet on the ground. At the same time, cultivate your character and approach your work calmly and modestly; then nothing you undertake will be unfavorable.
Business: You are in a stage of steady progress and development. Seize the opportunity, but do not be blindly optimistic or stand still. Instead, adopt a gradual approach and act within your abilities. Observe business ethics, provide good service, and develop the market.
Seeking recognition: Emulate the spirit of a tree rooted on a mountain and growing gradually. Build yourself solidly in both character and learning. At the same time, shoulder the responsibility of improving social customs. Seek recognition through gradual progress; never advance hastily.
Marriage and love: Do not rush. Happiness and fulfillment; husband and wife grow old together in harmony.
Decision-making: The time when circumstances turn in your favor has arrived; by no means miss this excellent opportunity. You must be careful and cautious—gradual progress will bring benefit and advantage. By conducting yourself with a modest and harmonious attitude, you can gain powerful support and achieve great success.
The philosophical meaning of the fifty-third hexagram
The hexagram image of Gradual Progress and the symbolic meaning of the Wood-Mountain Gradual Progress hexagram
The Gradual Progress hexagram is formed by contrasting trigrams: Gen below and Xun above. Gen is mountain and Xun is wood. A tree grows on a mountain, gradually increasing in height, while the mountain also rises with it. This is a process of gradual advancement, hence it is called Gradual Progress. “Gradual” means “advance”: moving forward little by little, without haste.
The Gradual Progress hexagram follows the Gen hexagram. The Sequence Commentary explains: “Things cannot remain stopped forever, so they are followed by Gradual Progress. Gradual Progress means advancement.” The Gen hexagram discusses stopping; once stopping reaches its limit, activity must begin again, and then Gradual Progress appears. It means advancement, but orderly gradual advancement. The Miscellaneous Hexagrams says: “Gradual Progress is a woman awaiting a man’s action before marrying.” In ancient times, when a woman was to marry, she had to wait for the man’s formal betrothal rites so that matters could proceed in order; this also reflects the character of Gradual Progress.
The Image explains the Gradual Progress hexagram: Wood grows on the mountain—Gradual Progress; the noble person dwells in virtuous excellence and improves customs. It points out that the image has Gen, mountain, below and Xun, wind, above, showing trees gradually growing on a high mountain and symbolizing proceeding step by step. The noble person observes trees gradually growing on the mountain, then cultivates virtue and improves society’s customs, etiquette, and habits.
The Gradual Progress hexagram symbolizes proceeding step by step and teaches the principle of accumulating virtue through gradual advancement; it is an upper-upper hexagram. The Image judges it thus: A handsome bird fortunately escapes its cage, leaves disaster behind and displays its splendor; once success arrives, blessings and strength come, and it may travel freely east, west, north, and south.
Original text of the Gradual Progress hexagram
Gradual Progress: A woman’s marriage is auspicious; perseverance is beneficial.
The Image says: Wood grows on the mountain—Gradual Progress. The noble person dwells in virtuous excellence and improves customs.
Explanation in plain language
Gradual Progress: A grown woman should marry; this is a good thing. This is an auspicious divination for perseverance.
The Image statement says: The lower trigram is Gen, mountain; the upper trigram is Xun, wood. A tree planted on a mountain grows continuously—this is the image of Gradual Progress. The noble person observes this image and follows the mountain’s nurturing of a forest, taking virtuous excellence as their abode and shouldering the social responsibility of improving customs.
Explanation from The Heavenly Mechanism of Divining Changes
The Gradual Progress hexagram has Xun above and Gen below, and is the Returning-Soul hexagram of the Gen palace. Gradual Progress means advancing gradually; when this hexagram is received in divination, a woman’s marriage is auspicious and undertakings are favorable.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Advance step by step and accumulate little into much; gradual progress brings benefit, while impatience brings failure.
Those who receive this hexagram gradually see their fortune improve. In all matters, proceed step by step and plans can succeed; do not advance hastily, for impatience leads to failure.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: The tide turns and fortune changes; you can achieve your wishes.
Financial fortune: Profits come gradually; do more good deeds.
Household: A noble person resides here; a virtuous woman may become a wife.
Health: Rest quietly at home and recuperate.
Traditional interpretation of the hexagram
This is a contrasting hexagram, formed by Gen below and Xun above, doubled. Gen is mountain and Xun is wood. A tree grows on a mountain, gradually increasing in height, while the mountain also rises with it. This is a process of gradual advancement, hence it is called Gradual Progress: progress little by little, without haste.
Great Image: Trees are planted on the mountain and grow gradually, symbolizing proceeding step by step.
Fortune: Gradually move toward a bright future. In all matters, lay a foundation first and you can gain good fortune, but beware of troubles involving sexual impropriety and mistakes or losses in documents.
Career: After a relatively still period, a new stage of your career begins. What must be feared most now is impatient overreach. You must advance step by step and keep your feet on the ground. At the same time, cultivate your character and approach your work calmly and modestly; then nothing you undertake will be unfavorable.
Business: You are in a stage of steady progress and development. Seize the opportunity, but do not be blindly optimistic or stand still. Instead, adopt a gradual approach and act within your abilities. Observe business ethics, provide good service, and develop the market.
Seeking recognition: Emulate the spirit of a tree rooted on a mountain and growing gradually. Build yourself solidly in both character and learning. At the same time, shoulder the responsibility of improving social customs. Seek recognition through gradual progress; never advance hastily.
Marriage and love: Do not rush. Happiness and fulfillment; husband and wife grow old together in harmony.
Decision-making: The time when circumstances turn in your favor has arrived; by no means miss this excellent opportunity. You must be careful and cautious—gradual progress will bring benefit and advantage. By conducting yourself with a modest and harmonious attitude, you can gain powerful support and achieve great success.
The philosophical meaning of the fifty-third hexagram
The hexagram image of Gradual Progress and the symbolic meaning of the Wood-Mountain Gradual Progress hexagram
The Gradual Progress hexagram is formed by contrasting trigrams: Gen below and Xun above. Gen is mountain and Xun is wood. A tree grows on a mountain, gradually increasing in height, while the mountain also rises with it. This is a process of gradual advancement, hence it is called Gradual Progress. “Gradual” means “advance”: moving forward little by little, without haste.
The Gradual Progress hexagram follows the Gen hexagram. The Sequence Commentary explains: “Things cannot remain stopped forever, so they are followed by Gradual Progress. Gradual Progress means advancement.” The Gen hexagram discusses stopping; once stopping reaches its limit, activity must begin again, and then Gradual Progress appears. It means advancement, but orderly gradual advancement. The Miscellaneous Hexagrams says: “Gradual Progress is a woman awaiting a man’s action before marrying.” In ancient times, when a woman was to marry, she had to wait for the man’s formal betrothal rites so that matters could proceed in order; this also reflects the character of Gradual Progress.
The Image explains the Gradual Progress hexagram: Wood grows on the mountain—Gradual Progress; the noble person dwells in virtuous excellence and improves customs. It points out that the image has Gen, mountain, below and Xun, wind, above, showing trees gradually growing on a high mountain and symbolizing proceeding step by step. The noble person observes trees gradually growing on the mountain, then cultivates virtue and improves society’s customs, etiquette, and habits.
The Gradual Progress hexagram symbolizes proceeding step by step and teaches the principle of accumulating virtue through gradual advancement; it is an upper-upper hexagram. The Image judges it thus: A handsome bird fortunately escapes its cage, leaves disaster behind and displays its splendor; once success arrives, blessings and strength come, and it may travel freely east, west, north, and south.
Hexagram 53 — line-by-line explanation
Detailed explanation of the first line, Nine at the beginning, of the fifty-third hexagram of the Zhouyi
Initial Six line statement
Six at the beginning: The wild goose gradually reaches the shore; the young one is in danger. There are words of reproach; no blame.
The Image says: The young one’s danger is, in principle, without blame.
Explanation in plain language
Six at the beginning: The wild goose enters a mountain ravine. If this line is obtained in divination, beware that a child may be mischievous and encounter danger; the child should be reprimanded, and then there will be no disaster.
The Image statement says: The child’s mischievousness led to danger, but because a parent scolded and restrained the child, in principle no accident should occur.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Bad: Those who receive this line have poor luck and their plans are unfavorable.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Good fortune is just beginning; be patient.
Financial fortune: An agreement has been made in advance; beware of petty people.
Household: No major problem yet; more daughters and fewer sons.
Health: The adult is fine; the child should see a doctor.
Initial Six changing hexagram
!["周易第53卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_53_1.png)
When the first line changes, this becomes Hexagram 37 of the Zhouyi: Wind over Fire, the Family. This is a contrasting hexagram, formed by Li below and Xun above, doubled. Li is fire; Xun is wind. Fire makes hot air rise and become wind. Everything should take the inner as its foundation and then extend outward: arising within and taking form without. It signifies governing the family first and then governing the world; when family principles are correct, the world is peaceful.
Philosophical meaning of the First Nine line
First line of the Gradual Progress hexagram, line statement: Six at the beginning: The wild goose gradually reaches the shore; the young one is in danger. There are words of reproach; no blame. Explanation of the line statement.
Gan: A variant of “shore.” “There are words”: This means there are complaints and people are talking about you.
The meaning of this line statement is: Before migrating far, the wild geese gather on the riverbank and prepare to fly in formation. The gosling does not know the dangers of the journey and cannot wait patiently, so it is blamed by everyone. If one can proceed step by step in one’s affairs, one will not be harmed.
In the hexagram image, Six at the beginning is a yin line in a yielding position, with weak substance, like a gosling lacking ability. It occupies the initial position but not the center, indicating an inability to maintain balance and a tendency to rush forward. Like a gosling eager to migrate and unable to wait patiently, yet lacking ability, it is blamed by others. Because they see it as young and ignorant, they will not make things difficult; after reprimanding it, they will still help.
The Image explains this line: “The young one’s danger” is, in principle, without blame. It points out that the gosling does not know the dangers of the journey and cannot wait patiently, so it is blamed by everyone, but no danger will actually occur.
Those who receive this line may be young, newly graduated and entering the workforce, or have changed jobs and entered an unfamiliar industry. At the organization, there is an important task that others are carefully planning, but you think such preparation is unnecessary and simply go ahead. A leader or experienced employee may criticize you, but seeing that you are new and do not yet understand much, they will not discourage you too severely.
Those who receive this line must recognize their youth, ignorance, or lack of experience. Do not rush into action; proceed step by step. Build up your strength and do not hurry to express your views. Observe how everyone else acts, then follow them; only this will spare you criticism.
Six at the beginning: The wild goose gradually reaches the shore; the young one is in danger. There are words of reproach; no blame.
The Image says: The danger of the water child is, in principle, without blame.
The meaning of the classical text is: The wild goose gradually flies to the water’s edge; the gosling is in danger, but the adult geese call it back, so there is no disaster.
The meaning of the Image statement is: The gosling’s danger should not, in principle, lead to sudden disaster.
Detailed explanation of the second line, Nine in the second place, of the fifty-third hexagram of the Zhouyi
Six in the second place line statement
Six in the second place: The wild goose gradually reaches the rock; eating and drinking joyfully, good fortune.
The Image says: Eating and drinking joyfully means one is not merely filled for free.
Explanation in plain language
Six in the second place: The wild goose goes up onto the high ground by the water, eating and drinking its fill, content and joyful. When this line is obtained in divination, it is auspicious.
The Image statement says: Eating and drinking one’s fill, content and joyful, symbolizes a person who earns their own living and never eats or drinks for free.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Good: Those who receive this line find nothing unfavorable wherever they go and are at peace everywhere.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Guests and hosts are at ease and joyful; both fame and profit are obtained.
Financial fortune: It increases day by day and is as stable as a rock.
Household: Live together in harmony and joy; grow old together for a hundred years.
Health: An illness caused by excessive eating and drinking.
Six in the second place changing hexagram
!["周易第53卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_53_2.png)
When the second line changes, this becomes Hexagram 57 of the Zhouyi: Xun as Wind. This is the same hexagram doubled, with Xun below and Xun above. Xun is wind; two winds together form an endless long wind that enters every opening. Xun also represents compliance and a humble attitude and conduct, so nothing undertaken is unfavorable.
Philosophical meaning of the Second Nine line
Second line of the Gradual Progress hexagram, line statement: Six in the second place: The wild goose gradually reaches the rock; eating and drinking harmoniously, good fortune. Explanation of the line statement.
Rock: a massive rock. Harmonious and joyful: describing an atmosphere of harmony and happiness.
The meaning of this line statement is: The wild goose has gradually risen from the riverbank and gathered on the rock, making final preparations before departure. Sharing food and drink in ease and harmony is auspicious.
In the hexagram image, Six in the second place is a yin line in a yielding position and responds to the ruler, Nine in the fifth place, above it. Six in the second place can maintain the center and preserve correctness, without rushing forward, proceeding step by step according to the rules. “Eating and drinking” means preparing to eat one’s fill before undertaking major work.
The Image explains: “Eating and drinking harmoniously” means one is not merely enjoying free meals without doing anything.
Those who receive this line have not yet reached the time to spread their wings and fly high. Prepare step by step and wait for the right moment; once it arrives, you can display your abilities fully. Everything has its own stages and cannot be accomplished in one leap. Recognize this process and do not rush forward.
Six in the second place: The wild goose gradually reaches the rock; eating and drinking joyfully, good fortune.
The Image says: Eating and drinking joyfully means one is not merely filled for free.
The meaning of the classical text is: The wild goose gradually flies to the rock; eating and drinking harmoniously is auspicious.
Detailed explanation of the third line, Nine in the third place, of the fifty-third hexagram of the Zhouyi
Statement of the Third Nine line
Nine in the third place: The wild goose gradually reaches the highlands; a husband goes on campaign and does not return, a wife becomes pregnant but cannot give birth—bad. It is beneficial to resist bandits.
The Image says: A husband goes on campaign and does not return—he has become separated from the group and met misfortune. A wife becomes pregnant but cannot give birth—she has lost the proper way. It is beneficial to resist bandits—people unite harmoniously to protect one another.
Explanation in plain language
Nine in the third place: The wild goose reaches dry land. If this line is obtained in divination, a husband going to war may not return, and a pregnant woman may miscarry; this is an ominous sign. Yet it is beneficial for resisting enemy bandits.
The Image statement says: A husband goes on campaign and does not return, showing that he has fallen behind and encountered danger. A woman becomes pregnant but miscarries, showing that she has lost the way to protect the pregnancy. It is beneficial to resist bandits, showing that the people can unite in heart and virtue to protect home and country.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Bad: Those who receive this line face many disturbances, discord among people, and harm from thieves. Officials encounter obstacles to advancement and may fear demotion.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Fortune is not on the right course; guard against disaster.
Financial fortune: Profit is difficult to obtain; beware of thieves.
Household: Unfavorable for childbirth; guard against separation.
Health: During childbirth, it may be difficult for both mother and child to remain safe.
Transformation of the Third Nine line
!["周易第53卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_53_3.png)
When the third line changes, this becomes Hexagram 20 of the Zhouyi: Wind over Earth, Contemplation. This is a contrasting hexagram, formed by Kun below and Xun above, doubled. Wind moves across the earth, symbolizing moral instruction spreading everywhere. Contemplation and Approach are mutually related as reversed hexagrams and are used in relation to each other. Those above observe the world through morality; those below look up with reverence, and the people’s hearts submit and follow.
The philosophical meaning of the line of Nine in the third place
Third line of the Gradual Progress hexagram, line statement: Nine in the third place: The wild goose gradually reaches the highlands; a husband goes on campaign and does not return, a wife becomes pregnant but cannot give birth—bad. It is beneficial to resist bandits. Explanation of the line statement.
Highlands: a relatively level mountaintop. Does not return: does not come back.
The meaning of this line statement is: The wild goose rises and gradually advances to a relatively level mountaintop; each one must closely follow the group. Acting alone makes it difficult to return. One must not casually follow private feelings and join with others at will, or one may become pregnant yet be unable to give birth—an obviously dangerous matter. By upholding the right way and defending cautiously, one can resist enemy invasion.
The Image explains this line: “A husband goes on campaign and does not return”—he has separated from his group, which is shameful and troubling. “A wife becomes pregnant but cannot give birth”—she has lost the proper way. “It is beneficial to resist bandits”—upholding correctness enables people to protect one another harmoniously. It points out that leaving one’s own kind is a cause for concern; violating the proper way of women leads to pregnancy without birth; and guarding correctness allows mutual protection in harmony.
Those who receive this line: If you want to build a career, you must depend on a team; relying on solitary struggle makes achievement difficult. Within a team, follow its discipline and do not act recklessly. When everyone unites, it is easier to resist difficulties.
Those who receive this line: If you ignore advice and leave your home to pursue a risky venture, the matter you want to accomplish will fail, those helping you will suffer because of it, and you will wander away for a long time, unable to return home.
Nine in the third place: The wild goose gradually reaches the highlands; a husband goes on campaign and does not return, a wife becomes pregnant but cannot give birth—bad. It is beneficial to resist bandits.
The Image says: A husband goes on campaign and does not return—he has separated from the group.
Detailed explanation of the fourth line, Six in the fourth place, of the fifty-third hexagram of the Zhouyi
Six in the fourth place line statement
Six in the fourth place: The wild goose gradually reaches the tree; perhaps it finds a crossbeam, with no blame.
The Image says: Perhaps finding a crossbeam is due to compliance and yielding.
Explanation in plain language
Six in the fourth place: The wild goose flies to the trees; some rest on logs piled by the riverbank. If this line is obtained in divination, there is no disaster.
The Image statement says: The wild geese resting on logs piled by the riverbank avoid disaster because Six in the fourth place, a yin line, is beneath the yang line Nine in the fifth place, like a person possessing the virtue of obedience and humility.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Neutral: Those who receive this line benefit from construction and self-sufficiency. Officials should adapt to circumstances; promotion is uncertain.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Be content wherever you are and you can avoid blame.
Financial fortune: Profit is very small; preserving your capital is enough.
Household: You may be widowed.
Health: Excessive liver fire.
Six in the fourth place changing hexagram
!["周易第53卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_53_4.png)
When the fourth line changes, this becomes Hexagram 33 of the Zhouyi: Heaven over Mountain, Withdrawal. This is a contrasting hexagram, formed by Gen below and Qian above, doubled. Qian is heaven and Gen is mountain. A mountain lies beneath heaven; the mountain is high and heaven withdraws. Yin grows while yang diminishes; petty people gain power, gentlemen withdraw into seclusion, preserve themselves wisely, and await an opportunity to save the world.
Philosophical meaning of the Nine in the fourth place line
Fourth line of the Gradual Progress hexagram, line statement: Six in the fourth place: The wild goose gradually reaches the tree; perhaps it finds a crossbeam, with no blame. Explanation of the line statement.
Tree: a large tree. Crossbeam: the fork where the trunk divides into main branches, often a place for birds to build nests and rest.
The meaning of this line statement is: The wild goose flies up and gradually advances into a large woodland, perhaps finding a relatively level branch on which to rest, bringing no disaster.
In the hexagram image, Six in the fourth place is a yin line in a yielding position, close to Nine in the fifth place, and thus a minister near the ruler. Although the circumstances of Six in the fourth place are insecure—the line uses a wild goose resting in a tree as its example, but the wild goose is a water bird whose webbed feet differ from bird claws, so it cannot stand steadily in a tree and “rests without security,” always at risk of falling; a tree is therefore not a permanent refuge—it can obey Nine in the fifth place completely and await it compliantly, thus gaining its protection and avoiding disaster.
The Image explains this line: “Perhaps finding a crossbeam” means compliance and obedience. It points out that perhaps finding a relatively level branch on which to rest shows that Six in the fourth place is yielding and obedient.
Those who receive this line may find a new position or be recommended for a higher post, but after truly taking it up, discover that the place is not safe; extreme caution is needed or they may be removed. At this time, show gentleness and obedience toward leaders or superiors. If you gain their appreciation and care, no error will occur.
Six in the fourth place: The wild goose gradually reaches the tree; perhaps it finds its misfortune, with no blame.
The Image says: Perhaps finding a crossbeam is due to compliance and yielding.
Detailed explanation of the fifth line, Nine in the fifth place, of the fifty-third hexagram of the Zhouyi
Statement of the Fifth Nine line
Nine in the fifth place: The wild goose gradually reaches the hill. The wife is not pregnant for three years, but ultimately no one can overcome or replace her; good fortune.
The Image says: Ultimately no one can overcome or replace her—good fortune, because the wish is fulfilled.
Explanation in plain language
Nine in the fifth place: The wild goose reaches the hill. If this line is obtained in divination, the wife may be unable to conceive for many years, but she will never ultimately be replaced; good fortune.
The Image statement says: Ultimately no one replaces her—good fortune, because the wife fulfills her wish to grow old harmoniously with her husband.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Good: Those who receive this line face difficulty first and ease later. Officials often attract slander; matters are dark before becoming clear.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Fortune is centered and correct; success will certainly come within three years.
Financial fortune: Things are ordinary for now, but there will be great prosperity in three years.
Household: You can live in peace; having a child may be somewhat delayed.
Health: It may be cured in three years.
Transformation of the Fifth Nine line
!["周易第53卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_53_5.png)
When the fifth line, Nine in the Fifth, changes, it becomes Hexagram 52 of the Zhouyi: Gen as Mountain. This hexagram consists of two identical trigrams, Gen below and Gen above, repeated. Gen means mountain; two mountains piled together symbolize stillness. It is the opposite of Zhen. After a climax, a low tide inevitably follows, and things enter a relatively still phase. Stillness is like a mountain: stop when stopping is appropriate, and move when moving is appropriate. Movement and stillness alike must not miss the right moment; they should be perfectly balanced, with each stopped at the proper point.
Philosophical meaning of the Nine in the fifth place line
The fifth line of Gradual Progress, line statement: Nine in the Fifth: The wild goose gradually advances to the hill. The wife has been barren for three years; in the end, nothing can overcome it, and there is good fortune. Interpretation of the line statement
The meaning of this line statement is: The wild goose rises and gradually advances to the hills, just as a husband travels far away while his wife remains barren for three years. Yet evil ultimately cannot overcome righteousness, so good fortune is attained in the end.
In terms of the hexagram image, the yang line Nine in the Fifth occupies the ruler’s position, centered and correct. It has a proper correspondence with Six in the Second, symbolizing a married couple who both remain centered and upright and ultimately attain good fortune.
The Image explains this line as follows: “In the end, nothing can overcome it, and there is good fortune”—one obtains what one wishes for. This says that evil ultimately cannot overcome righteousness, so good fortune follows and the wish for husband and wife to reunite is fulfilled.
Those who receive this line may have encountered obstacles in their career, but by upholding the right path and working hard to overcome them, they can now finally fulfill their wishes. In marriage, various barriers may make it difficult for husband and wife to reunite, but both remain loyal to each other without betrayal, and eventually reunite.
Nine in the Fifth: The wild goose gradually advances to the hill; the wife has been barren for three years; in the end, nothing can overcome it, and there is good fortune.
The Image says: In the end, nothing can overcome it, and there is good fortune; one obtains what one wishes for.
Detailed explanation of the top line of the 53rd hexagram of the Zhouyi
Statement of the Top Nine line
Top Nine: The wild goose gradually advances to the level ground. Its feathers can be used as ceremonial ornaments. Good fortune.
The Image says: Its feathers can be used as ceremonial ornaments; good fortune. They must not be disordered.
Explanation in plain language
Top Nine: The wild goose reaches the mountaintop, and its feathers can be used to weave dance implements. This is an auspicious sign.
The Image Commentary says: The wild goose’s feathers can be used to weave dance implements; this is auspicious. The feathers used for such implements should be pure and unmixed, just as a person’s heart and purpose should not be disordered.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Good fortune: Those who receive this line will be recommended by influential people, see their plans succeed, and remain untouched by calamity, with abundant blessings and benefits. Officials will enter a favorable period and be entrusted with important duties. Students will achieve good results.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: A favorable period arrives, and plans succeed.
Financial fortune: Goods command high prices, so profit comes naturally.
Home: Splendid and impressive; marriage is auspicious.
Health: Healthy and lively.
Transformation of the Top Nine line
!["周易第53卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_53_6.png)
When the top line changes, it becomes Hexagram 39 of the Zhouyi: Water over Mountain, Difficulty. This is a dissimilar hexagram, with Gen below and Kan above. Kan is water and Gen is mountain. High mountains and deep waters mean difficulties upon difficulties. When life is fraught with danger, one sees danger and stops; preserving oneself wisely may be called wisdom. Jian means moving with difficulty.
Philosophical meaning of the Upper Nine line
The sixth line of Gradual Progress, line statement: Top Nine: The wild goose gradually advances to the level ground. Its feathers can be used as ceremonial ornaments. Good fortune. Interpretation of the line statement
The flock of geese reaches its destination through orderly, gradual flight. A wedding ceremony likewise must not be disordered. Of the six steps in an ancient wedding, the first was the formal proposal, for which a goose was used; the final step was the groom’s personal welcoming of the bride, when a wild-goose feather had to be inserted into his hat. This symbolizes a complete union achieved through orderly, gradual steps.
The Image explains this line as follows: “Its feathers can be used as ceremonial ornaments; good fortune”—they must not be disordered. This means that beautiful feathers may serve as decorations at a ceremony, and it is auspicious; it shows that ceremonies, including weddings, must not be disordered. Those who receive this line have acted gradually in the past, working steadily step by step, and have finally achieved completeness.
Top Nine: The wild goose gradually advances to the level ground. Its feathers can be used as ceremonial ornaments. Good fortune.
The Image says: Its feathers can be used as ceremonial ornaments; good fortune; they must not be disordered.
Initial Six line statement
Six at the beginning: The wild goose gradually reaches the shore; the young one is in danger. There are words of reproach; no blame.
The Image says: The young one’s danger is, in principle, without blame.
Explanation in plain language
Six at the beginning: The wild goose enters a mountain ravine. If this line is obtained in divination, beware that a child may be mischievous and encounter danger; the child should be reprimanded, and then there will be no disaster.
The Image statement says: The child’s mischievousness led to danger, but because a parent scolded and restrained the child, in principle no accident should occur.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Bad: Those who receive this line have poor luck and their plans are unfavorable.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Good fortune is just beginning; be patient.
Financial fortune: An agreement has been made in advance; beware of petty people.
Household: No major problem yet; more daughters and fewer sons.
Health: The adult is fine; the child should see a doctor.
Initial Six changing hexagram
When the first line changes, this becomes Hexagram 37 of the Zhouyi: Wind over Fire, the Family. This is a contrasting hexagram, formed by Li below and Xun above, doubled. Li is fire; Xun is wind. Fire makes hot air rise and become wind. Everything should take the inner as its foundation and then extend outward: arising within and taking form without. It signifies governing the family first and then governing the world; when family principles are correct, the world is peaceful.
Philosophical meaning of the First Nine line
First line of the Gradual Progress hexagram, line statement: Six at the beginning: The wild goose gradually reaches the shore; the young one is in danger. There are words of reproach; no blame. Explanation of the line statement.
Gan: A variant of “shore.” “There are words”: This means there are complaints and people are talking about you.
The meaning of this line statement is: Before migrating far, the wild geese gather on the riverbank and prepare to fly in formation. The gosling does not know the dangers of the journey and cannot wait patiently, so it is blamed by everyone. If one can proceed step by step in one’s affairs, one will not be harmed.
In the hexagram image, Six at the beginning is a yin line in a yielding position, with weak substance, like a gosling lacking ability. It occupies the initial position but not the center, indicating an inability to maintain balance and a tendency to rush forward. Like a gosling eager to migrate and unable to wait patiently, yet lacking ability, it is blamed by others. Because they see it as young and ignorant, they will not make things difficult; after reprimanding it, they will still help.
The Image explains this line: “The young one’s danger” is, in principle, without blame. It points out that the gosling does not know the dangers of the journey and cannot wait patiently, so it is blamed by everyone, but no danger will actually occur.
Those who receive this line may be young, newly graduated and entering the workforce, or have changed jobs and entered an unfamiliar industry. At the organization, there is an important task that others are carefully planning, but you think such preparation is unnecessary and simply go ahead. A leader or experienced employee may criticize you, but seeing that you are new and do not yet understand much, they will not discourage you too severely.
Those who receive this line must recognize their youth, ignorance, or lack of experience. Do not rush into action; proceed step by step. Build up your strength and do not hurry to express your views. Observe how everyone else acts, then follow them; only this will spare you criticism.
Six at the beginning: The wild goose gradually reaches the shore; the young one is in danger. There are words of reproach; no blame.
The Image says: The danger of the water child is, in principle, without blame.
The meaning of the classical text is: The wild goose gradually flies to the water’s edge; the gosling is in danger, but the adult geese call it back, so there is no disaster.
The meaning of the Image statement is: The gosling’s danger should not, in principle, lead to sudden disaster.
Detailed explanation of the second line, Nine in the second place, of the fifty-third hexagram of the Zhouyi
Six in the second place line statement
Six in the second place: The wild goose gradually reaches the rock; eating and drinking joyfully, good fortune.
The Image says: Eating and drinking joyfully means one is not merely filled for free.
Explanation in plain language
Six in the second place: The wild goose goes up onto the high ground by the water, eating and drinking its fill, content and joyful. When this line is obtained in divination, it is auspicious.
The Image statement says: Eating and drinking one’s fill, content and joyful, symbolizes a person who earns their own living and never eats or drinks for free.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Good: Those who receive this line find nothing unfavorable wherever they go and are at peace everywhere.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Guests and hosts are at ease and joyful; both fame and profit are obtained.
Financial fortune: It increases day by day and is as stable as a rock.
Household: Live together in harmony and joy; grow old together for a hundred years.
Health: An illness caused by excessive eating and drinking.
Six in the second place changing hexagram
When the second line changes, this becomes Hexagram 57 of the Zhouyi: Xun as Wind. This is the same hexagram doubled, with Xun below and Xun above. Xun is wind; two winds together form an endless long wind that enters every opening. Xun also represents compliance and a humble attitude and conduct, so nothing undertaken is unfavorable.
Philosophical meaning of the Second Nine line
Second line of the Gradual Progress hexagram, line statement: Six in the second place: The wild goose gradually reaches the rock; eating and drinking harmoniously, good fortune. Explanation of the line statement.
Rock: a massive rock. Harmonious and joyful: describing an atmosphere of harmony and happiness.
The meaning of this line statement is: The wild goose has gradually risen from the riverbank and gathered on the rock, making final preparations before departure. Sharing food and drink in ease and harmony is auspicious.
In the hexagram image, Six in the second place is a yin line in a yielding position and responds to the ruler, Nine in the fifth place, above it. Six in the second place can maintain the center and preserve correctness, without rushing forward, proceeding step by step according to the rules. “Eating and drinking” means preparing to eat one’s fill before undertaking major work.
The Image explains: “Eating and drinking harmoniously” means one is not merely enjoying free meals without doing anything.
Those who receive this line have not yet reached the time to spread their wings and fly high. Prepare step by step and wait for the right moment; once it arrives, you can display your abilities fully. Everything has its own stages and cannot be accomplished in one leap. Recognize this process and do not rush forward.
Six in the second place: The wild goose gradually reaches the rock; eating and drinking joyfully, good fortune.
The Image says: Eating and drinking joyfully means one is not merely filled for free.
The meaning of the classical text is: The wild goose gradually flies to the rock; eating and drinking harmoniously is auspicious.
Detailed explanation of the third line, Nine in the third place, of the fifty-third hexagram of the Zhouyi
Statement of the Third Nine line
Nine in the third place: The wild goose gradually reaches the highlands; a husband goes on campaign and does not return, a wife becomes pregnant but cannot give birth—bad. It is beneficial to resist bandits.
The Image says: A husband goes on campaign and does not return—he has become separated from the group and met misfortune. A wife becomes pregnant but cannot give birth—she has lost the proper way. It is beneficial to resist bandits—people unite harmoniously to protect one another.
Explanation in plain language
Nine in the third place: The wild goose reaches dry land. If this line is obtained in divination, a husband going to war may not return, and a pregnant woman may miscarry; this is an ominous sign. Yet it is beneficial for resisting enemy bandits.
The Image statement says: A husband goes on campaign and does not return, showing that he has fallen behind and encountered danger. A woman becomes pregnant but miscarries, showing that she has lost the way to protect the pregnancy. It is beneficial to resist bandits, showing that the people can unite in heart and virtue to protect home and country.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Bad: Those who receive this line face many disturbances, discord among people, and harm from thieves. Officials encounter obstacles to advancement and may fear demotion.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Fortune is not on the right course; guard against disaster.
Financial fortune: Profit is difficult to obtain; beware of thieves.
Household: Unfavorable for childbirth; guard against separation.
Health: During childbirth, it may be difficult for both mother and child to remain safe.
Transformation of the Third Nine line
When the third line changes, this becomes Hexagram 20 of the Zhouyi: Wind over Earth, Contemplation. This is a contrasting hexagram, formed by Kun below and Xun above, doubled. Wind moves across the earth, symbolizing moral instruction spreading everywhere. Contemplation and Approach are mutually related as reversed hexagrams and are used in relation to each other. Those above observe the world through morality; those below look up with reverence, and the people’s hearts submit and follow.
The philosophical meaning of the line of Nine in the third place
Third line of the Gradual Progress hexagram, line statement: Nine in the third place: The wild goose gradually reaches the highlands; a husband goes on campaign and does not return, a wife becomes pregnant but cannot give birth—bad. It is beneficial to resist bandits. Explanation of the line statement.
Highlands: a relatively level mountaintop. Does not return: does not come back.
The meaning of this line statement is: The wild goose rises and gradually advances to a relatively level mountaintop; each one must closely follow the group. Acting alone makes it difficult to return. One must not casually follow private feelings and join with others at will, or one may become pregnant yet be unable to give birth—an obviously dangerous matter. By upholding the right way and defending cautiously, one can resist enemy invasion.
The Image explains this line: “A husband goes on campaign and does not return”—he has separated from his group, which is shameful and troubling. “A wife becomes pregnant but cannot give birth”—she has lost the proper way. “It is beneficial to resist bandits”—upholding correctness enables people to protect one another harmoniously. It points out that leaving one’s own kind is a cause for concern; violating the proper way of women leads to pregnancy without birth; and guarding correctness allows mutual protection in harmony.
Those who receive this line: If you want to build a career, you must depend on a team; relying on solitary struggle makes achievement difficult. Within a team, follow its discipline and do not act recklessly. When everyone unites, it is easier to resist difficulties.
Those who receive this line: If you ignore advice and leave your home to pursue a risky venture, the matter you want to accomplish will fail, those helping you will suffer because of it, and you will wander away for a long time, unable to return home.
Nine in the third place: The wild goose gradually reaches the highlands; a husband goes on campaign and does not return, a wife becomes pregnant but cannot give birth—bad. It is beneficial to resist bandits.
The Image says: A husband goes on campaign and does not return—he has separated from the group.
Detailed explanation of the fourth line, Six in the fourth place, of the fifty-third hexagram of the Zhouyi
Six in the fourth place line statement
Six in the fourth place: The wild goose gradually reaches the tree; perhaps it finds a crossbeam, with no blame.
The Image says: Perhaps finding a crossbeam is due to compliance and yielding.
Explanation in plain language
Six in the fourth place: The wild goose flies to the trees; some rest on logs piled by the riverbank. If this line is obtained in divination, there is no disaster.
The Image statement says: The wild geese resting on logs piled by the riverbank avoid disaster because Six in the fourth place, a yin line, is beneath the yang line Nine in the fifth place, like a person possessing the virtue of obedience and humility.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Neutral: Those who receive this line benefit from construction and self-sufficiency. Officials should adapt to circumstances; promotion is uncertain.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Be content wherever you are and you can avoid blame.
Financial fortune: Profit is very small; preserving your capital is enough.
Household: You may be widowed.
Health: Excessive liver fire.
Six in the fourth place changing hexagram
When the fourth line changes, this becomes Hexagram 33 of the Zhouyi: Heaven over Mountain, Withdrawal. This is a contrasting hexagram, formed by Gen below and Qian above, doubled. Qian is heaven and Gen is mountain. A mountain lies beneath heaven; the mountain is high and heaven withdraws. Yin grows while yang diminishes; petty people gain power, gentlemen withdraw into seclusion, preserve themselves wisely, and await an opportunity to save the world.
Philosophical meaning of the Nine in the fourth place line
Fourth line of the Gradual Progress hexagram, line statement: Six in the fourth place: The wild goose gradually reaches the tree; perhaps it finds a crossbeam, with no blame. Explanation of the line statement.
Tree: a large tree. Crossbeam: the fork where the trunk divides into main branches, often a place for birds to build nests and rest.
The meaning of this line statement is: The wild goose flies up and gradually advances into a large woodland, perhaps finding a relatively level branch on which to rest, bringing no disaster.
In the hexagram image, Six in the fourth place is a yin line in a yielding position, close to Nine in the fifth place, and thus a minister near the ruler. Although the circumstances of Six in the fourth place are insecure—the line uses a wild goose resting in a tree as its example, but the wild goose is a water bird whose webbed feet differ from bird claws, so it cannot stand steadily in a tree and “rests without security,” always at risk of falling; a tree is therefore not a permanent refuge—it can obey Nine in the fifth place completely and await it compliantly, thus gaining its protection and avoiding disaster.
The Image explains this line: “Perhaps finding a crossbeam” means compliance and obedience. It points out that perhaps finding a relatively level branch on which to rest shows that Six in the fourth place is yielding and obedient.
Those who receive this line may find a new position or be recommended for a higher post, but after truly taking it up, discover that the place is not safe; extreme caution is needed or they may be removed. At this time, show gentleness and obedience toward leaders or superiors. If you gain their appreciation and care, no error will occur.
Six in the fourth place: The wild goose gradually reaches the tree; perhaps it finds its misfortune, with no blame.
The Image says: Perhaps finding a crossbeam is due to compliance and yielding.
Detailed explanation of the fifth line, Nine in the fifth place, of the fifty-third hexagram of the Zhouyi
Statement of the Fifth Nine line
Nine in the fifth place: The wild goose gradually reaches the hill. The wife is not pregnant for three years, but ultimately no one can overcome or replace her; good fortune.
The Image says: Ultimately no one can overcome or replace her—good fortune, because the wish is fulfilled.
Explanation in plain language
Nine in the fifth place: The wild goose reaches the hill. If this line is obtained in divination, the wife may be unable to conceive for many years, but she will never ultimately be replaced; good fortune.
The Image statement says: Ultimately no one replaces her—good fortune, because the wife fulfills her wish to grow old harmoniously with her husband.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Good: Those who receive this line face difficulty first and ease later. Officials often attract slander; matters are dark before becoming clear.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Fortune is centered and correct; success will certainly come within three years.
Financial fortune: Things are ordinary for now, but there will be great prosperity in three years.
Household: You can live in peace; having a child may be somewhat delayed.
Health: It may be cured in three years.
Transformation of the Fifth Nine line
When the fifth line, Nine in the Fifth, changes, it becomes Hexagram 52 of the Zhouyi: Gen as Mountain. This hexagram consists of two identical trigrams, Gen below and Gen above, repeated. Gen means mountain; two mountains piled together symbolize stillness. It is the opposite of Zhen. After a climax, a low tide inevitably follows, and things enter a relatively still phase. Stillness is like a mountain: stop when stopping is appropriate, and move when moving is appropriate. Movement and stillness alike must not miss the right moment; they should be perfectly balanced, with each stopped at the proper point.
Philosophical meaning of the Nine in the fifth place line
The fifth line of Gradual Progress, line statement: Nine in the Fifth: The wild goose gradually advances to the hill. The wife has been barren for three years; in the end, nothing can overcome it, and there is good fortune. Interpretation of the line statement
The meaning of this line statement is: The wild goose rises and gradually advances to the hills, just as a husband travels far away while his wife remains barren for three years. Yet evil ultimately cannot overcome righteousness, so good fortune is attained in the end.
In terms of the hexagram image, the yang line Nine in the Fifth occupies the ruler’s position, centered and correct. It has a proper correspondence with Six in the Second, symbolizing a married couple who both remain centered and upright and ultimately attain good fortune.
The Image explains this line as follows: “In the end, nothing can overcome it, and there is good fortune”—one obtains what one wishes for. This says that evil ultimately cannot overcome righteousness, so good fortune follows and the wish for husband and wife to reunite is fulfilled.
Those who receive this line may have encountered obstacles in their career, but by upholding the right path and working hard to overcome them, they can now finally fulfill their wishes. In marriage, various barriers may make it difficult for husband and wife to reunite, but both remain loyal to each other without betrayal, and eventually reunite.
Nine in the Fifth: The wild goose gradually advances to the hill; the wife has been barren for three years; in the end, nothing can overcome it, and there is good fortune.
The Image says: In the end, nothing can overcome it, and there is good fortune; one obtains what one wishes for.
Detailed explanation of the top line of the 53rd hexagram of the Zhouyi
Statement of the Top Nine line
Top Nine: The wild goose gradually advances to the level ground. Its feathers can be used as ceremonial ornaments. Good fortune.
The Image says: Its feathers can be used as ceremonial ornaments; good fortune. They must not be disordered.
Explanation in plain language
Top Nine: The wild goose reaches the mountaintop, and its feathers can be used to weave dance implements. This is an auspicious sign.
The Image Commentary says: The wild goose’s feathers can be used to weave dance implements; this is auspicious. The feathers used for such implements should be pure and unmixed, just as a person’s heart and purpose should not be disordered.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Good fortune: Those who receive this line will be recommended by influential people, see their plans succeed, and remain untouched by calamity, with abundant blessings and benefits. Officials will enter a favorable period and be entrusted with important duties. Students will achieve good results.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: A favorable period arrives, and plans succeed.
Financial fortune: Goods command high prices, so profit comes naturally.
Home: Splendid and impressive; marriage is auspicious.
Health: Healthy and lively.
Transformation of the Top Nine line
When the top line changes, it becomes Hexagram 39 of the Zhouyi: Water over Mountain, Difficulty. This is a dissimilar hexagram, with Gen below and Kan above. Kan is water and Gen is mountain. High mountains and deep waters mean difficulties upon difficulties. When life is fraught with danger, one sees danger and stops; preserving oneself wisely may be called wisdom. Jian means moving with difficulty.
Philosophical meaning of the Upper Nine line
The sixth line of Gradual Progress, line statement: Top Nine: The wild goose gradually advances to the level ground. Its feathers can be used as ceremonial ornaments. Good fortune. Interpretation of the line statement
The flock of geese reaches its destination through orderly, gradual flight. A wedding ceremony likewise must not be disordered. Of the six steps in an ancient wedding, the first was the formal proposal, for which a goose was used; the final step was the groom’s personal welcoming of the bride, when a wild-goose feather had to be inserted into his hat. This symbolizes a complete union achieved through orderly, gradual steps.
The Image explains this line as follows: “Its feathers can be used as ceremonial ornaments; good fortune”—they must not be disordered. This means that beautiful feathers may serve as decorations at a ceremony, and it is auspicious; it shows that ceremonies, including weddings, must not be disordered. Those who receive this line have acted gradually in the past, working steadily step by step, and have finally achieved completeness.
Top Nine: The wild goose gradually advances to the level ground. Its feathers can be used as ceremonial ornaments. Good fortune.
The Image says: Its feathers can be used as ceremonial ornaments; good fortune; they must not be disordered.