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I Ching · 64 Hexagrams
Zhouyi / I Ching, Hexagram 55, Abundance: Thunder over Fire, Zhen above and Li below
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Abundance: Success. The king approaches it. Do not worry; it is fitting to be at midday.
The Tuan Commentary says: Abundance means greatness. Because there is clarity followed by movement, there is abundance. “The king approaches it” means honoring greatness. “Do not worry; it is fitting to be at midday” means it is fitting to illuminate the world. When the sun reaches the middle, it begins to decline; when the moon is full, it begins to wane. The waxing and waning of Heaven and Earth follow the times—how much more so for human beings and spirits?
The Image says: Thunder and lightning both arrive—Abundance. Thus the superior person decides lawsuits and carries out punishments.
Hexagram 55 — original text and overview
Detailed explanation of the 55th hexagram of the Zhouyi
Original text of the Abundance hexagram
Abundance. Success. The king approaches it. Do not worry; it is fitting to be at midday.
The Image says: Thunder and lightning both arrive—Abundance. Thus the superior person decides lawsuits and carries out punishments.
Explanation in plain language
The Abundance hexagram: During the sacrifice, the king will personally come to the ancestral temple. Do not worry; the best time is around noon.
The Image Commentary says: The upper trigram is Zhen, which means thunder; the lower trigram is Li, which means lightning. Lightning flashes and thunder roars—this is a major celestial phenomenon displayed by Heaven, and it is the image of Abundance. The superior person observes this image and, inspired by the clarity and majesty of lightning and thunder, decides lawsuits and administers punishment.
Explanation from The Heavenly Mechanism of Divining Changes
The Abundance hexagram, with Zhen above and Li below, is the fifth-generation hexagram of the Kan palace. Abundance means greatness and is originally an auspicious sign, but extreme abundance must decline. Hidden worries lie within prosperity, so caution is needed.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Great abundance and fullness: wealth and profit come in; plans are fulfilled, and celebrations are certain.
Those who receive this hexagram have strong fortune; plans can succeed, and both fame and wealth may be gained. But do not be excessively greedy. Know contentment and enjoy regular happiness, guarding against joy turning into sorrow, loss of wealth, and even fire hazards.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Momentum is strong; proceed with caution.
Financial fortune: Profits are abundant; guard against lawsuits.
Home: A southeast-facing location is favorable; a match made in Heaven.
Health: Liver fire is rising; quiet recuperation is advisable.
Traditional interpretation of the hexagram
This is a dissimilar hexagram, with Li below and Zhen above, repeated: lightning flashes and thunder roars, achievements are immense, symbolizing reaching the summit, like the sun at midday. Warning: One must pay close attention to developments turning toward their opposite; prosperity and decline are unpredictable, so vigilance is essential.
Overall image: Thunder and lightning strike together, creating tremendous power; Li, the sun, moves across the heavens and shines over the earth. All are images of greatness and abundance.
Fortune: Your prospects are extremely strong, and this is a time for reaping the harvest. However, do not be insatiably greedy; know that contentment brings lasting joy. Guard against disputes, financial loss, and even fire hazards.
Career: You are in an extremely favorable period at its peak, with everything going smoothly and great achievements. However, you must pay close attention to the signs of decline that are beginning to appear, nip problems in the bud, and guard strictly against pride and complacency. At the same time, do not blindly pursue unrealistic goals; devote all your efforts to prolonging the current situation.
Business: Because you have accurately grasped market trends, market conditions are highly favorable to you, so you may develop boldly. However, you must closely monitor the market, analyze information, and remain cautious, since a slight mistake could lead to bankruptcy overnight. If bankruptcy occurs, immediately draw lessons from it, seek sincere partners, and emerge from the predicament as soon as possible.
Seeking recognition: Through effort and struggle, you have already achieved success. Pay attention to preserving it and developing steadily; do not pursue empty fame.
Love and marriage: It can succeed and become happy and harmonious. But if either party wavers because they believe their circumstances have changed, the outcome will be unfavorable.
Decision-making: Because you are naturally intelligent and have good circumstances, everything is going smoothly. Nevertheless, you must deeply understand the truth that life is impermanent. Maintain moderation in all things and remember that extremes reverse themselves. Do not shut yourself off and fall into difficulty, and never lose heart.
The philosophical meaning of the 55th hexagram
The symbolism of the Feng hexagram: Thunder over Fire
The Feng hexagram consists of two contrasting trigrams placed together: Li below and Zhen above. Li represents fire, and Zhen represents thunder. Thunderstorms bring abundant harvests, while fire can turn the harvested grain into plentiful meals; therefore this hexagram is called “Feng,” meaning abundance.
The Feng hexagram follows the Gui Mei hexagram. The Sequence says: “One who finds his proper return must become great; therefore Feng follows. Feng means greatness.” The Gui Mei hexagram describes returning and coming together; when people return, the population gathers and the country grows wealthy. Thus the discussion turns next to Feng, which represents grandeur.
The Image explains this hexagram: “Thunder and lightning both arrive: Feng. Thus the noble man determines lawsuits and administers punishments.” This indicates that the hexagram has Li (fire) below and Zhen (thunder) above; Li also represents lightning, while Zhen represents thunder. Their simultaneous arrival symbolizes grandeur and fullness. The noble man should, like thunder and lightning, judge cases and impose penalties openly and impartially.
The Feng hexagram is an upper-upper hexagram. The Image judges it this way: An ancient mirror remained dim for many years; one day it is polished bright, like the full moon. When a noble man plans affairs and receives this hexagram, his fortunes have recently turned, and joy comes naturally.
Original text of the Abundance hexagram
Abundance. Success. The king approaches it. Do not worry; it is fitting to be at midday.
The Image says: Thunder and lightning both arrive—Abundance. Thus the superior person decides lawsuits and carries out punishments.
Explanation in plain language
The Abundance hexagram: During the sacrifice, the king will personally come to the ancestral temple. Do not worry; the best time is around noon.
The Image Commentary says: The upper trigram is Zhen, which means thunder; the lower trigram is Li, which means lightning. Lightning flashes and thunder roars—this is a major celestial phenomenon displayed by Heaven, and it is the image of Abundance. The superior person observes this image and, inspired by the clarity and majesty of lightning and thunder, decides lawsuits and administers punishment.
Explanation from The Heavenly Mechanism of Divining Changes
The Abundance hexagram, with Zhen above and Li below, is the fifth-generation hexagram of the Kan palace. Abundance means greatness and is originally an auspicious sign, but extreme abundance must decline. Hidden worries lie within prosperity, so caution is needed.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Great abundance and fullness: wealth and profit come in; plans are fulfilled, and celebrations are certain.
Those who receive this hexagram have strong fortune; plans can succeed, and both fame and wealth may be gained. But do not be excessively greedy. Know contentment and enjoy regular happiness, guarding against joy turning into sorrow, loss of wealth, and even fire hazards.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Momentum is strong; proceed with caution.
Financial fortune: Profits are abundant; guard against lawsuits.
Home: A southeast-facing location is favorable; a match made in Heaven.
Health: Liver fire is rising; quiet recuperation is advisable.
Traditional interpretation of the hexagram
This is a dissimilar hexagram, with Li below and Zhen above, repeated: lightning flashes and thunder roars, achievements are immense, symbolizing reaching the summit, like the sun at midday. Warning: One must pay close attention to developments turning toward their opposite; prosperity and decline are unpredictable, so vigilance is essential.
Overall image: Thunder and lightning strike together, creating tremendous power; Li, the sun, moves across the heavens and shines over the earth. All are images of greatness and abundance.
Fortune: Your prospects are extremely strong, and this is a time for reaping the harvest. However, do not be insatiably greedy; know that contentment brings lasting joy. Guard against disputes, financial loss, and even fire hazards.
Career: You are in an extremely favorable period at its peak, with everything going smoothly and great achievements. However, you must pay close attention to the signs of decline that are beginning to appear, nip problems in the bud, and guard strictly against pride and complacency. At the same time, do not blindly pursue unrealistic goals; devote all your efforts to prolonging the current situation.
Business: Because you have accurately grasped market trends, market conditions are highly favorable to you, so you may develop boldly. However, you must closely monitor the market, analyze information, and remain cautious, since a slight mistake could lead to bankruptcy overnight. If bankruptcy occurs, immediately draw lessons from it, seek sincere partners, and emerge from the predicament as soon as possible.
Seeking recognition: Through effort and struggle, you have already achieved success. Pay attention to preserving it and developing steadily; do not pursue empty fame.
Love and marriage: It can succeed and become happy and harmonious. But if either party wavers because they believe their circumstances have changed, the outcome will be unfavorable.
Decision-making: Because you are naturally intelligent and have good circumstances, everything is going smoothly. Nevertheless, you must deeply understand the truth that life is impermanent. Maintain moderation in all things and remember that extremes reverse themselves. Do not shut yourself off and fall into difficulty, and never lose heart.
The philosophical meaning of the 55th hexagram
The symbolism of the Feng hexagram: Thunder over Fire
The Feng hexagram consists of two contrasting trigrams placed together: Li below and Zhen above. Li represents fire, and Zhen represents thunder. Thunderstorms bring abundant harvests, while fire can turn the harvested grain into plentiful meals; therefore this hexagram is called “Feng,” meaning abundance.
The Feng hexagram follows the Gui Mei hexagram. The Sequence says: “One who finds his proper return must become great; therefore Feng follows. Feng means greatness.” The Gui Mei hexagram describes returning and coming together; when people return, the population gathers and the country grows wealthy. Thus the discussion turns next to Feng, which represents grandeur.
The Image explains this hexagram: “Thunder and lightning both arrive: Feng. Thus the noble man determines lawsuits and administers punishments.” This indicates that the hexagram has Li (fire) below and Zhen (thunder) above; Li also represents lightning, while Zhen represents thunder. Their simultaneous arrival symbolizes grandeur and fullness. The noble man should, like thunder and lightning, judge cases and impose penalties openly and impartially.
The Feng hexagram is an upper-upper hexagram. The Image judges it this way: An ancient mirror remained dim for many years; one day it is polished bright, like the full moon. When a noble man plans affairs and receives this hexagram, his fortunes have recently turned, and joy comes naturally.
Hexagram 55 — line-by-line explanation
Detailed explanation of the first line of the 55th Zhouyi hexagram
Statement of the First Nine line
Initial Nine: The maiden marries as a junior wife, like a lame person who can walk; setting out is auspicious.
The Image says: The maiden marries as a junior wife; this is the normal pattern. The lame person can walk and it is auspicious because she receives support.
Explanation in plain language
Initial Nine: The daughter marries and takes her younger sister along as a junior wife. A lame person can walk. If this line is obtained in divination, setting out is auspicious.
The Image Commentary says: A daughter marries and takes her younger sister along as a junior wife; this means sisters marry the same husband, which was customary among ancient nobles. A lame person can walk and setting out is auspicious because the lame person receives help from others.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Good fortune: Those who receive this line possess modest virtue and see their plans proceed smoothly. Officials may achieve political results.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Accomplish things through others; little of personal merit can be claimed.
Financial fortune: Act under orders; fortunately, profit can be obtained.
Home: A side house is also auspicious.
Health: Walking is impaired.
Transformation of the First Nine line
!["周易第55卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_54_1.png)
When the first line changes, it becomes Hexagram 40 of the Zhouyi: Release, Thunder over Water. This is a dissimilar hexagram, with Kan below and Zhen above. Zhen is thunder and movement; Kan is water and danger. Danger is inside and movement outside. In the severe winter, Heaven and Earth are closed off; after stillness reaches its extreme, movement begins. All things renew, winter passes and spring comes, and everything is released—this is Release.
Philosophical meaning of the First Nine line
The first line of Feng, line statement: “Nine in the first place: Meet your matched lord. Though equal, there is no blame; going forward brings esteem.” Explanation of the line statement.
“Match” means compatible or well-matched. “Equal” means on an equal footing.
The meaning of this line statement is: You meet a lord who matches you. Although your abilities and learning are equal, there is no problem; future development will show an upward trend.
In terms of the hexagram image, the first nine is a yang line in a firm position, so it is properly placed. A yang line represents the noble man, light, and motivation. Although the first nine does not correspond with the ninth fourth in the upper trigram, they are mutually guest and host, forming a situation in which two yang lines advance together.
The Image explains this line: “Though equal, there is no blame”—disaster comes from exceeding equality. This indicates that if one goes beyond being equal in ability and learning, trouble will arise.
Those who obtain this line will meet someone of comparable ability and shared aspirations while carrying out their affairs. The two will strive together for a common undertaking, cooperate, and complement each other. But if they insist on competing over who is higher or stronger, with one always trying to surpass the other, trouble will result and the development of the undertaking will be affected.
Nine in the first place: Meet your matched lord. Though equal, there is no blame; going forward brings esteem.
The Image says: “Though equal, there is no blame”—disaster comes from exceeding equality.
Detailed explanation of the ninth-second line of the 55th Zhouyi hexagram
Six in the second place line statement
Six in the second place: His covering is so great that at midday the Dipper is seen. Going forward brings suspicion and illness. If sincerity is expressed openly, good fortune.
The Image says: “If sincerity is expressed openly”—trust is used to unfold one’s aspirations.
Explanation in plain language
Six in the second place: The small mat has been pieced together; lie down and rest. At midday, someone says he sees the Dipper. It seems that one of the traveling companions has become mentally confused. Stimulating him may perhaps bring him back to awareness.
The Image says: “To be sincere in one’s heart, so that every word and action can express it,” because this is a frank and direct expression of one’s wishes.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Good fortune: Those who obtain this line may prosper financially after a long period of hardship; a litigant will be cleared without needing to argue; a sick person will recover. An official’s loyal advice is often obstructed by wicked counsels, so he first loses and later gains.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: Hold fast to the right path, and misfortune will turn into good fortune.
Finances: Treat people sincerely, and the clouds will clear to reveal the moon.
Home: Brightness is favorable; suspicion at first, harmony in the end.
Health: A constricted-heart condition requires reassurance and guidance.
Six in the second place changing hexagram
!["周易第55卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_55_2.png)
When the second line changes, it becomes the 34th hexagram of the Zhouyi: Great Strength, Thunder over Heaven. This is a contrasting hexagram, with Qian below and Zhen above. Zhen is thunder; Qian is heaven. Qian is firm and Zhen is stirring. Heaven resounds with thunder, clouds and thunder roll, and the sound and momentum are immense. Yang energy is vigorous, and all things grow. Because firmness and strength possess power, it is called Great Strength. Four yang lines are flourishing, active, and capable of achievement; what is above is upright and what is below is upright, so the standard is straight and the shadow is true.
Philosophical meaning of the Second Nine line
The second line of Feng, line statement: “Six in the second place: His covering is so great that at midday the Dipper is seen. Going forward brings suspicion and illness. If sincerity is expressed openly, good fortune.” Explanation of the line statement.
“A thatched-mat roof” means a covering here. “The Dipper” means the stars. “Awaken” means to inspire or enlighten.
The meaning of this line statement is: The thatched mat covering the roof has been enlarged, making the area of concealment wider. Midday sunlight comes through the gaps like stars filling the sky. If the ruler is so obscure, worthy men who go to him will be met with suspicion. Only by humbly accumulating utmost sincerity and enlightening the benighted ruler can good fortune be attained.
In terms of the hexagram image, Six in the second place is a yin line in a yielding position and occupies the center of the lower trigram, so it is properly placed. Above, Six in the second place is opposed to Six in the fifth place. Six in the fifth place is yin in a yang position, an obscure ruler, like someone living in a house with an enlarged thatched covering, its light blocked. Six in the second place intends to go forward and remonstrate, but must use sincerity to move the ruler, without blame or resentment; only then can it be effective.
The Image explains this line: “If sincerity is expressed openly”—trust is used to unfold one’s aspirations. This indicates that only by humbly accumulating utmost sincerity and enlightening the benighted ruler can one expand his grand aspirations through trust.
Those who obtain this line greatly wish to contribute to the development of their enterprise or organization and take its growth as their responsibility. But the leader is incompetent, believing that things are already developing well, refusing to advance, and unable to distinguish loyal people from traitors. If you advise him to correct himself, you will certainly arouse suspicion and may bring trouble upon yourself. It is better to treat him sincerely, fulfill your duties faithfully, and put your loyalty to him and your plans for the enterprise or organization into action. This may enlighten him and ultimately bring an auspicious result.
Six in the second place: His covering is so great that at midday the Dipper is seen. Going forward brings suspicion and illness. If sincerity is expressed openly, good fortune.
The Image says: “If sincerity is expressed openly”—trust is used to unfold one’s aspirations.
Detailed explanation of the ninth-third line of the 55th Zhouyi hexagram
Statement of the Third Nine line
Nine in the third place: His covering is even more extensive; at midday darkness is seen. His right arm is broken; there is no blame.
The Image says: “His covering is even more extensive”—great undertakings cannot be accomplished. “His right arm is broken”—in the end he cannot be employed.
Explanation in plain language
Nine in the third place: The bedding of grass is made thicker; lie down and rest. At midday, the person again says he sees ghosts. Break his right arm. After such a fright, perhaps he will become calm.
The Image says: “Making the bedding of grass thicker”—this accomplishes nothing of great importance. “Breaking his right arm”—he will be disabled for life.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Ordinary: Those who obtain this line will find their plans difficult to accomplish; clarity may be obscured, disputes may arise one after another, or an arm or leg may suffer illness, making work difficult. For an official, it signals a possibility of retirement.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: Your fortunes are turned upside down; guard against disaster.
Finances: Gains and losses are unpredictable, with considerable depletion.
Home: Suitable only as a temporary residence.
Health: Injury to the right arm.
Transformation of the Third Nine line
!["周易第55卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_55_3.png)
When the third line changes, it becomes the 51st hexagram of the Zhouyi: Zhen, Thunder. This is a same-trigram hexagram, with Zhen below and above. Zhen is thunder; two Zhen trigrams together produce a tremendous reverberation that dispels stagnant air and brings free progress. In ordinary times, one should live securely while remaining alert to danger, keeping a fearful mindset and not daring to be negligent. Then even when sudden changes arise, one can remain calm and at ease, speaking and laughing as usual.
The philosophical meaning of the line of Nine in the third place
The third line of Feng, line statement: “Nine in the third place: His covering is even more extensive; at midday darkness is seen. His right arm is broken; there is no blame.” Explanation of the line statement.
“Pei” has the same meaning as a banner or curtain; it refers to an object such as a hanging flag or window curtain, indicating a more thorough degree of concealment than “a covering.”
“Mei” is the same as “darkness,” referring to sunlight changing from bright to dim, appearing and disappearing. “Right arm” refers to the right arm and metaphorically to an assistant.
In terms of the hexagram image, Nine in the third place is a yang line in a firm position, occupying the top line of Li. It should naturally perform its function of illumination, but it has a proper correspondence with Six at the top, who is the ruler of utmost yin and darkness.
The Image explains this line: “His covering is even more extensive”—great undertakings cannot be accomplished; “his right arm is broken”—in the end he cannot be employed. This indicates that with more things used to block the light, and curtains hung, no great undertaking can be achieved or handled amid such darkness; with the right arm broken and one reduced to cautious inaction, one will ultimately not be entrusted with important work or be able to accomplish anything.
Those who obtain this line may be highly talented but unrecognized, while their leader is especially incompetent and does not do proper work at all. Under such circumstances, it is difficult to display one’s abilities fully; one can only conceal one’s brilliance and bide one’s time.
Nine in the third place: His covering is even more extensive; at midday darkness is seen. His right arm is broken; there is no blame.
The Image says: “His covering is even more extensive”—great undertakings cannot be accomplished. “His right arm is broken”—in the end he cannot be employed.
Detailed explanation of the ninth-fourth line of the 55th Zhouyi hexagram
Statement of the Fourth Nine line
Nine in the fourth place: His covering is so great that at midday the Dipper is seen. Meet his equal lord; good fortune.
The Image says: “His covering is so great”—his position is inappropriate. “At midday the Dipper is seen”—the darkness is not bright. “Meet his equal lord”—good fortune comes from moving forward.
Explanation in plain language
Nine in the fourth place: The small mat has been pieced together; lie down and rest. At midday, he still says he sees the Dipper, so apparently he has not returned to normal. Fortunately, he meets his former innkeeper. Entrusting him to the old innkeeper brings calm and safety.
The Image says: “The small mat has been pieced together; rest wherever you are”—this is being in an unsuitable position, just as the yang line Nine in the fourth place is in a yin position. Seeing the Dipper at midday may be due to a dim and unclear sky. Meeting his former innkeeper is a fortunate course of action.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Ordinary: Those who obtain this line have their clarity obscured but will find good fortune when someone explains the situation. An official is suspected by superiors and colleagues, and his position is insecure.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: The encounter is unfavorable; move from darkness toward light.
Finances: Emerge from obscurity and find a buyer.
Home: Success or failure depends on the people; a fortunate encounter with a good match.
Health: An eye ailment awaits a good physician.
Transformation of the Fourth Nine line
!["周易第55卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_55_4.png)
When the fourth line changes, it becomes the 36th hexagram of the Zhouyi: Darkening of the Light, Earth over Fire. This is a contrasting hexagram, with Li below and Kun above. Li is brightness and Kun is compliance; Li is the sun and Kun is the earth. The sun sinks into the earth, light is damaged, and the future is unclear. The circumstances are difficult, so one should follow the time, nurture one’s hidden light, hold to the right path, appear foolish outside but remain wise within, and conceal one’s brilliance while biding one’s time.
Philosophical meaning of the Nine in the fourth place line
The fourth line of Feng, line statement: “Nine in the fourth place: His covering is so great that at midday the Dipper is seen. Meet his equal lord; good fortune.” Explanation of the line statement.
“Yi” refers to an external people. Here it means a superior leader who is equal in ability but does not belong to the same faction.
The meaning of this line statement is: The thatched mat covering the roof has been enlarged, making the area of concealment wider. Midday sunlight comes through the gaps like stars filling the sky. Although the ruler is obscure, one can obtain good fortune by meeting and gaining the appreciation of a capable person who does not belong to the ruler’s faction.
The “Yi” in “meet the Yi lord” is easier to understand when considered in the period of King Wen and King Zhou of Shang. “Yi” was a general term for the Huai Yi, Dao Yi, and Lai Yi peoples living in the southeast at that time. Near the end of Shang Zhou’s reign, King Zhou conquered the eastern Yi peoples, but they did not willingly submit. The “meet the Yi lord” in the fourth line means to make friends with and treat well the lords of the southeastern Yi peoples whom King Zhou intended to conquer. When King Wu attacked King Zhou at Muye, the soldiers of Shang Zhou turned against him in succession; most of them were merely southeastern Yi slaves who had been captured. These people “turned their weapons and fought, thereby opening the way for King Wu,” and this was precisely how King Wu of Zhou achieved victory in his campaign against King Zhou.
The Image analyzes this line: “His covering is so great”—his position is inappropriate; “at midday the Dipper is seen”—obscurity has made things unclear; “meet his equal lord”—the action will still bring good fortune. This indicates that the enlarged thatched covering means the fourth line occupies an unsuitable position; the sunlight coming through gaps like stars at midday shows darkness caused by concealment; meeting and gaining the appreciation of a capable person outside the ruler’s faction will nevertheless bring good fortune through action.
Those who obtain this line have a very incompetent leader in their organization and feel deeply frustrated. Nevertheless, work steadily and do not become lazy merely because the leader is incompetent. If you fulfill your duties conscientiously and fully demonstrate your abilities, a leader from an opposing unit of the company may notice and appreciate you, giving you a chance at a better opportunity.
Nine in the fourth place: His covering is so great that at midday one sees a clash. Meet his equal lord; good fortune.
The Image says: “His covering is so great”—his position is inappropriate. “At midday one sees a year”—the darkness is not bright. “Meet his equal lord”—good fortune; move forward.
Detailed explanation of the ninth-fifth line of the 55th Zhouyi hexagram
Six in the fifth place line statement
Six in the fifth place: Attracting the enlightened, there is celebration and praise. Good fortune.
The Image says: The auspiciousness of Six in the fifth place means there will be cause for celebration.
Explanation in plain language
Six in the fifth place: He obtains fine jade, and everyone congratulates and praises him. This is an auspicious sign.
The Image says: The good fortune in the line statement of Six in the fifth place is because an auspicious celebration has occurred.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Good fortune: Those who obtain this line will be recommended by a good person, and their plans will meet their wishes. Students will achieve excellent results.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: When reality matches reputation, good fortune comes naturally.
Finances: Business succeeds, and both profit and reputation arrive.
Home: A prestigious, proper household; a union made in heaven.
Health: A renowned physician will treat it.
Six in the fifth place changing hexagram
!["周易第55卦的其中之一变卦卦的卦图]("https://mypublicforweb.s3.us-west-2.amazonaws.com/inching/64_55_5.png)
When the fifth line changes, it becomes the 49th hexagram of the Zhouyi: Revolution, Lake over Fire. This is a contrasting hexagram, with Li below and Dui above. Li is fire and Dui is lake, with water inside the lake. Water above pours downward, while fire below rises upward. When fire is strong, water dries; when water is abundant, fire is extinguished. Since the two both generate and overcome each other, revolution necessarily appears. Revolution is a fundamental law of the universe.
Philosophical meaning of the Nine in the fifth place line
The fifth line of Feng, line statement: “Six in the fifth place: Attracting the enlightened, there is celebration and praise. Good fortune.” Explanation of the line statement.
“Attract” means to summon or draw in. “Enlightened” means clear and illustrious. “Celebration” means blessing and happiness. “Praise” means a good reputation.
The meaning of this line statement is: If you can attract virtuous and capable people to assist you, there will be celebration and a good reputation. Auspicious.
In terms of the hexagram image, Six in the fifth place is a yin line in a yang position, possessing the virtue of humility and compliance, and thus able to attract worthy and capable people to assist. The Image analyzes this line: “The good fortune of Six in the fifth place—there is celebration.” This indicates that Six in the fifth place is very auspicious and celebrations are certain to occur.
Those who obtain this line should understand how important it is to welcome capable and worthy people broadly for the development of their career. Therefore, give up the lofty manner of a leader and treat subordinates humbly. If you can seek benefits for more people and consider their interests, you will win widespread praise and renown.
Six in the fifth place: Attracting the enlightened, there is celebration and praise. Good fortune.
The Image says: The auspiciousness of Six in the fifth place means there will be cause for celebration.
Detailed explanation of the top line of the 55th Zhouyi hexagram
Upper Six line statement
Six at the top: His house is enlarged, and his home is covered over. Peering through the door, it is silent and empty. He is not seen for three years. Misfortune.
The Image says: “His house is enlarged”—he soars at the edge of heaven. “Peering through his door, it is silent and empty”—he has hidden himself away.
Explanation in plain language
Six at the top: The house is empty, with grass mats scattered across the roof. Looking through a crack in the door, not a single person is there. Apparently no one has lived here for years. This is an inauspicious sign.
The Image says: “His house is enlarged”—this person seems to soar through the blue sky, satisfied with himself and having amassed considerable wealth. “Peering through his door, it is silent and empty”—wealth has harmed him, he has suffered sudden disaster, and fled to save himself.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Misfortune: Those who obtain this line may see relatives harm one another, leave their ancestral home to establish a household elsewhere, and be unable to avoid verbal disputes. For an official, high rank brings danger.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: There is a mandate but no one to carry it out; the situation is unimaginable.
Finances: No one is managing the business, and there is no way forward.
Home: A declining household; marriage prospects are unfavorable.
Health: The final limit is approaching.
Upper Six changing hexagram
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When the top line changes, it becomes the 30th hexagram of the Zhouyi: Li, Fire. This is a same-trigram hexagram, with Li below and above. Li means attachment and brightness: one yin line attaches between two yang lines. The hexagram symbolizes fire, empty within and bright without. Li is fire and brightness; the sun repeatedly rises and sets, moving without rest, with gentleness and compliance at its heart.
Philosophical meaning of the Upper Nine line
The sixth line of Feng, line statement: “Six at the top: His house is enlarged, and his home is covered over. Peering through the door, it is silent and empty. He is not seen for three years. Misfortune.” Explanation of the line statement.
“Peer” means to look secretly. “Silent” means quiet and still. “Seen” means to meet or behold.
The meaning of this line statement is: Build a house and cover the living quarters with grass mats; peer through the window at the outside world, but there is silence and no human figure. If one does not go outside to experience the world for many years, misfortune is inevitable.
In terms of the hexagram image, Six at the top is a yin line in a yielding position at the summit of Feng, suggesting exclusive possession of the harvest. Six at the top is in an adverse relationship with Six in the fifth place. Being proud at a high position, it cannot humbly obey the ruler; it shuts itself away in its own dark house and refuses to cooperate with others, thereby inviting danger.
The Image analyzes this line: “His house is enlarged”—he soars at the edge of heaven; “peering through his door, it is silent and empty”—he has hidden himself away. The principle is that one who achieves great success in the human world, if unable to transcend worldly concerns, must conceal himself wisely; otherwise the consequences are worrisome.
Those who obtain this line: If you fear that others covet your wealth and shut the door like a miser, avoiding contact with the outside world, people will distance themselves from you and you will become isolated. Once something happens, no one will be willing to help you. This is extremely dangerous for you.
Six at the top: His house is enlarged, and his home is covered over. Peering through the door, it is silent and empty. He is not seen for three years. Misfortune.
The Image says: “His house is enlarged”—he soars at the edge of heaven. “Peering through his door, it is silent and empty”—he has hidden himself away.
Statement of the First Nine line
Initial Nine: The maiden marries as a junior wife, like a lame person who can walk; setting out is auspicious.
The Image says: The maiden marries as a junior wife; this is the normal pattern. The lame person can walk and it is auspicious because she receives support.
Explanation in plain language
Initial Nine: The daughter marries and takes her younger sister along as a junior wife. A lame person can walk. If this line is obtained in divination, setting out is auspicious.
The Image Commentary says: A daughter marries and takes her younger sister along as a junior wife; this means sisters marry the same husband, which was customary among ancient nobles. A lame person can walk and setting out is auspicious because the lame person receives help from others.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Good fortune: Those who receive this line possess modest virtue and see their plans proceed smoothly. Officials may achieve political results.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing and fortune: Accomplish things through others; little of personal merit can be claimed.
Financial fortune: Act under orders; fortunately, profit can be obtained.
Home: A side house is also auspicious.
Health: Walking is impaired.
Transformation of the First Nine line
When the first line changes, it becomes Hexagram 40 of the Zhouyi: Release, Thunder over Water. This is a dissimilar hexagram, with Kan below and Zhen above. Zhen is thunder and movement; Kan is water and danger. Danger is inside and movement outside. In the severe winter, Heaven and Earth are closed off; after stillness reaches its extreme, movement begins. All things renew, winter passes and spring comes, and everything is released—this is Release.
Philosophical meaning of the First Nine line
The first line of Feng, line statement: “Nine in the first place: Meet your matched lord. Though equal, there is no blame; going forward brings esteem.” Explanation of the line statement.
“Match” means compatible or well-matched. “Equal” means on an equal footing.
The meaning of this line statement is: You meet a lord who matches you. Although your abilities and learning are equal, there is no problem; future development will show an upward trend.
In terms of the hexagram image, the first nine is a yang line in a firm position, so it is properly placed. A yang line represents the noble man, light, and motivation. Although the first nine does not correspond with the ninth fourth in the upper trigram, they are mutually guest and host, forming a situation in which two yang lines advance together.
The Image explains this line: “Though equal, there is no blame”—disaster comes from exceeding equality. This indicates that if one goes beyond being equal in ability and learning, trouble will arise.
Those who obtain this line will meet someone of comparable ability and shared aspirations while carrying out their affairs. The two will strive together for a common undertaking, cooperate, and complement each other. But if they insist on competing over who is higher or stronger, with one always trying to surpass the other, trouble will result and the development of the undertaking will be affected.
Nine in the first place: Meet your matched lord. Though equal, there is no blame; going forward brings esteem.
The Image says: “Though equal, there is no blame”—disaster comes from exceeding equality.
Detailed explanation of the ninth-second line of the 55th Zhouyi hexagram
Six in the second place line statement
Six in the second place: His covering is so great that at midday the Dipper is seen. Going forward brings suspicion and illness. If sincerity is expressed openly, good fortune.
The Image says: “If sincerity is expressed openly”—trust is used to unfold one’s aspirations.
Explanation in plain language
Six in the second place: The small mat has been pieced together; lie down and rest. At midday, someone says he sees the Dipper. It seems that one of the traveling companions has become mentally confused. Stimulating him may perhaps bring him back to awareness.
The Image says: “To be sincere in one’s heart, so that every word and action can express it,” because this is a frank and direct expression of one’s wishes.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Good fortune: Those who obtain this line may prosper financially after a long period of hardship; a litigant will be cleared without needing to argue; a sick person will recover. An official’s loyal advice is often obstructed by wicked counsels, so he first loses and later gains.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: Hold fast to the right path, and misfortune will turn into good fortune.
Finances: Treat people sincerely, and the clouds will clear to reveal the moon.
Home: Brightness is favorable; suspicion at first, harmony in the end.
Health: A constricted-heart condition requires reassurance and guidance.
Six in the second place changing hexagram
When the second line changes, it becomes the 34th hexagram of the Zhouyi: Great Strength, Thunder over Heaven. This is a contrasting hexagram, with Qian below and Zhen above. Zhen is thunder; Qian is heaven. Qian is firm and Zhen is stirring. Heaven resounds with thunder, clouds and thunder roll, and the sound and momentum are immense. Yang energy is vigorous, and all things grow. Because firmness and strength possess power, it is called Great Strength. Four yang lines are flourishing, active, and capable of achievement; what is above is upright and what is below is upright, so the standard is straight and the shadow is true.
Philosophical meaning of the Second Nine line
The second line of Feng, line statement: “Six in the second place: His covering is so great that at midday the Dipper is seen. Going forward brings suspicion and illness. If sincerity is expressed openly, good fortune.” Explanation of the line statement.
“A thatched-mat roof” means a covering here. “The Dipper” means the stars. “Awaken” means to inspire or enlighten.
The meaning of this line statement is: The thatched mat covering the roof has been enlarged, making the area of concealment wider. Midday sunlight comes through the gaps like stars filling the sky. If the ruler is so obscure, worthy men who go to him will be met with suspicion. Only by humbly accumulating utmost sincerity and enlightening the benighted ruler can good fortune be attained.
In terms of the hexagram image, Six in the second place is a yin line in a yielding position and occupies the center of the lower trigram, so it is properly placed. Above, Six in the second place is opposed to Six in the fifth place. Six in the fifth place is yin in a yang position, an obscure ruler, like someone living in a house with an enlarged thatched covering, its light blocked. Six in the second place intends to go forward and remonstrate, but must use sincerity to move the ruler, without blame or resentment; only then can it be effective.
The Image explains this line: “If sincerity is expressed openly”—trust is used to unfold one’s aspirations. This indicates that only by humbly accumulating utmost sincerity and enlightening the benighted ruler can one expand his grand aspirations through trust.
Those who obtain this line greatly wish to contribute to the development of their enterprise or organization and take its growth as their responsibility. But the leader is incompetent, believing that things are already developing well, refusing to advance, and unable to distinguish loyal people from traitors. If you advise him to correct himself, you will certainly arouse suspicion and may bring trouble upon yourself. It is better to treat him sincerely, fulfill your duties faithfully, and put your loyalty to him and your plans for the enterprise or organization into action. This may enlighten him and ultimately bring an auspicious result.
Six in the second place: His covering is so great that at midday the Dipper is seen. Going forward brings suspicion and illness. If sincerity is expressed openly, good fortune.
The Image says: “If sincerity is expressed openly”—trust is used to unfold one’s aspirations.
Detailed explanation of the ninth-third line of the 55th Zhouyi hexagram
Statement of the Third Nine line
Nine in the third place: His covering is even more extensive; at midday darkness is seen. His right arm is broken; there is no blame.
The Image says: “His covering is even more extensive”—great undertakings cannot be accomplished. “His right arm is broken”—in the end he cannot be employed.
Explanation in plain language
Nine in the third place: The bedding of grass is made thicker; lie down and rest. At midday, the person again says he sees ghosts. Break his right arm. After such a fright, perhaps he will become calm.
The Image says: “Making the bedding of grass thicker”—this accomplishes nothing of great importance. “Breaking his right arm”—he will be disabled for life.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Ordinary: Those who obtain this line will find their plans difficult to accomplish; clarity may be obscured, disputes may arise one after another, or an arm or leg may suffer illness, making work difficult. For an official, it signals a possibility of retirement.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: Your fortunes are turned upside down; guard against disaster.
Finances: Gains and losses are unpredictable, with considerable depletion.
Home: Suitable only as a temporary residence.
Health: Injury to the right arm.
Transformation of the Third Nine line
When the third line changes, it becomes the 51st hexagram of the Zhouyi: Zhen, Thunder. This is a same-trigram hexagram, with Zhen below and above. Zhen is thunder; two Zhen trigrams together produce a tremendous reverberation that dispels stagnant air and brings free progress. In ordinary times, one should live securely while remaining alert to danger, keeping a fearful mindset and not daring to be negligent. Then even when sudden changes arise, one can remain calm and at ease, speaking and laughing as usual.
The philosophical meaning of the line of Nine in the third place
The third line of Feng, line statement: “Nine in the third place: His covering is even more extensive; at midday darkness is seen. His right arm is broken; there is no blame.” Explanation of the line statement.
“Pei” has the same meaning as a banner or curtain; it refers to an object such as a hanging flag or window curtain, indicating a more thorough degree of concealment than “a covering.”
“Mei” is the same as “darkness,” referring to sunlight changing from bright to dim, appearing and disappearing. “Right arm” refers to the right arm and metaphorically to an assistant.
In terms of the hexagram image, Nine in the third place is a yang line in a firm position, occupying the top line of Li. It should naturally perform its function of illumination, but it has a proper correspondence with Six at the top, who is the ruler of utmost yin and darkness.
The Image explains this line: “His covering is even more extensive”—great undertakings cannot be accomplished; “his right arm is broken”—in the end he cannot be employed. This indicates that with more things used to block the light, and curtains hung, no great undertaking can be achieved or handled amid such darkness; with the right arm broken and one reduced to cautious inaction, one will ultimately not be entrusted with important work or be able to accomplish anything.
Those who obtain this line may be highly talented but unrecognized, while their leader is especially incompetent and does not do proper work at all. Under such circumstances, it is difficult to display one’s abilities fully; one can only conceal one’s brilliance and bide one’s time.
Nine in the third place: His covering is even more extensive; at midday darkness is seen. His right arm is broken; there is no blame.
The Image says: “His covering is even more extensive”—great undertakings cannot be accomplished. “His right arm is broken”—in the end he cannot be employed.
Detailed explanation of the ninth-fourth line of the 55th Zhouyi hexagram
Statement of the Fourth Nine line
Nine in the fourth place: His covering is so great that at midday the Dipper is seen. Meet his equal lord; good fortune.
The Image says: “His covering is so great”—his position is inappropriate. “At midday the Dipper is seen”—the darkness is not bright. “Meet his equal lord”—good fortune comes from moving forward.
Explanation in plain language
Nine in the fourth place: The small mat has been pieced together; lie down and rest. At midday, he still says he sees the Dipper, so apparently he has not returned to normal. Fortunately, he meets his former innkeeper. Entrusting him to the old innkeeper brings calm and safety.
The Image says: “The small mat has been pieced together; rest wherever you are”—this is being in an unsuitable position, just as the yang line Nine in the fourth place is in a yin position. Seeing the Dipper at midday may be due to a dim and unclear sky. Meeting his former innkeeper is a fortunate course of action.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Ordinary: Those who obtain this line have their clarity obscured but will find good fortune when someone explains the situation. An official is suspected by superiors and colleagues, and his position is insecure.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: The encounter is unfavorable; move from darkness toward light.
Finances: Emerge from obscurity and find a buyer.
Home: Success or failure depends on the people; a fortunate encounter with a good match.
Health: An eye ailment awaits a good physician.
Transformation of the Fourth Nine line
When the fourth line changes, it becomes the 36th hexagram of the Zhouyi: Darkening of the Light, Earth over Fire. This is a contrasting hexagram, with Li below and Kun above. Li is brightness and Kun is compliance; Li is the sun and Kun is the earth. The sun sinks into the earth, light is damaged, and the future is unclear. The circumstances are difficult, so one should follow the time, nurture one’s hidden light, hold to the right path, appear foolish outside but remain wise within, and conceal one’s brilliance while biding one’s time.
Philosophical meaning of the Nine in the fourth place line
The fourth line of Feng, line statement: “Nine in the fourth place: His covering is so great that at midday the Dipper is seen. Meet his equal lord; good fortune.” Explanation of the line statement.
“Yi” refers to an external people. Here it means a superior leader who is equal in ability but does not belong to the same faction.
The meaning of this line statement is: The thatched mat covering the roof has been enlarged, making the area of concealment wider. Midday sunlight comes through the gaps like stars filling the sky. Although the ruler is obscure, one can obtain good fortune by meeting and gaining the appreciation of a capable person who does not belong to the ruler’s faction.
The “Yi” in “meet the Yi lord” is easier to understand when considered in the period of King Wen and King Zhou of Shang. “Yi” was a general term for the Huai Yi, Dao Yi, and Lai Yi peoples living in the southeast at that time. Near the end of Shang Zhou’s reign, King Zhou conquered the eastern Yi peoples, but they did not willingly submit. The “meet the Yi lord” in the fourth line means to make friends with and treat well the lords of the southeastern Yi peoples whom King Zhou intended to conquer. When King Wu attacked King Zhou at Muye, the soldiers of Shang Zhou turned against him in succession; most of them were merely southeastern Yi slaves who had been captured. These people “turned their weapons and fought, thereby opening the way for King Wu,” and this was precisely how King Wu of Zhou achieved victory in his campaign against King Zhou.
The Image analyzes this line: “His covering is so great”—his position is inappropriate; “at midday the Dipper is seen”—obscurity has made things unclear; “meet his equal lord”—the action will still bring good fortune. This indicates that the enlarged thatched covering means the fourth line occupies an unsuitable position; the sunlight coming through gaps like stars at midday shows darkness caused by concealment; meeting and gaining the appreciation of a capable person outside the ruler’s faction will nevertheless bring good fortune through action.
Those who obtain this line have a very incompetent leader in their organization and feel deeply frustrated. Nevertheless, work steadily and do not become lazy merely because the leader is incompetent. If you fulfill your duties conscientiously and fully demonstrate your abilities, a leader from an opposing unit of the company may notice and appreciate you, giving you a chance at a better opportunity.
Nine in the fourth place: His covering is so great that at midday one sees a clash. Meet his equal lord; good fortune.
The Image says: “His covering is so great”—his position is inappropriate. “At midday one sees a year”—the darkness is not bright. “Meet his equal lord”—good fortune; move forward.
Detailed explanation of the ninth-fifth line of the 55th Zhouyi hexagram
Six in the fifth place line statement
Six in the fifth place: Attracting the enlightened, there is celebration and praise. Good fortune.
The Image says: The auspiciousness of Six in the fifth place means there will be cause for celebration.
Explanation in plain language
Six in the fifth place: He obtains fine jade, and everyone congratulates and praises him. This is an auspicious sign.
The Image says: The good fortune in the line statement of Six in the fifth place is because an auspicious celebration has occurred.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Good fortune: Those who obtain this line will be recommended by a good person, and their plans will meet their wishes. Students will achieve excellent results.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: When reality matches reputation, good fortune comes naturally.
Finances: Business succeeds, and both profit and reputation arrive.
Home: A prestigious, proper household; a union made in heaven.
Health: A renowned physician will treat it.
Six in the fifth place changing hexagram
When the fifth line changes, it becomes the 49th hexagram of the Zhouyi: Revolution, Lake over Fire. This is a contrasting hexagram, with Li below and Dui above. Li is fire and Dui is lake, with water inside the lake. Water above pours downward, while fire below rises upward. When fire is strong, water dries; when water is abundant, fire is extinguished. Since the two both generate and overcome each other, revolution necessarily appears. Revolution is a fundamental law of the universe.
Philosophical meaning of the Nine in the fifth place line
The fifth line of Feng, line statement: “Six in the fifth place: Attracting the enlightened, there is celebration and praise. Good fortune.” Explanation of the line statement.
“Attract” means to summon or draw in. “Enlightened” means clear and illustrious. “Celebration” means blessing and happiness. “Praise” means a good reputation.
The meaning of this line statement is: If you can attract virtuous and capable people to assist you, there will be celebration and a good reputation. Auspicious.
In terms of the hexagram image, Six in the fifth place is a yin line in a yang position, possessing the virtue of humility and compliance, and thus able to attract worthy and capable people to assist. The Image analyzes this line: “The good fortune of Six in the fifth place—there is celebration.” This indicates that Six in the fifth place is very auspicious and celebrations are certain to occur.
Those who obtain this line should understand how important it is to welcome capable and worthy people broadly for the development of their career. Therefore, give up the lofty manner of a leader and treat subordinates humbly. If you can seek benefits for more people and consider their interests, you will win widespread praise and renown.
Six in the fifth place: Attracting the enlightened, there is celebration and praise. Good fortune.
The Image says: The auspiciousness of Six in the fifth place means there will be cause for celebration.
Detailed explanation of the top line of the 55th Zhouyi hexagram
Upper Six line statement
Six at the top: His house is enlarged, and his home is covered over. Peering through the door, it is silent and empty. He is not seen for three years. Misfortune.
The Image says: “His house is enlarged”—he soars at the edge of heaven. “Peering through his door, it is silent and empty”—he has hidden himself away.
Explanation in plain language
Six at the top: The house is empty, with grass mats scattered across the roof. Looking through a crack in the door, not a single person is there. Apparently no one has lived here for years. This is an inauspicious sign.
The Image says: “His house is enlarged”—this person seems to soar through the blue sky, satisfied with himself and having amassed considerable wealth. “Peering through his door, it is silent and empty”—wealth has harmed him, he has suffered sudden disaster, and fled to save himself.
Explanation by Shao Yong, a Northern Song scholar of the Changes
Misfortune: Those who obtain this line may see relatives harm one another, leave their ancestral home to establish a household elsewhere, and be unable to avoid verbal disputes. For an official, high rank brings danger.
Interpretation by Fu Peirong, a Taiwanese master of traditional Chinese learning
Timing: There is a mandate but no one to carry it out; the situation is unimaginable.
Finances: No one is managing the business, and there is no way forward.
Home: A declining household; marriage prospects are unfavorable.
Health: The final limit is approaching.
Upper Six changing hexagram
When the top line changes, it becomes the 30th hexagram of the Zhouyi: Li, Fire. This is a same-trigram hexagram, with Li below and above. Li means attachment and brightness: one yin line attaches between two yang lines. The hexagram symbolizes fire, empty within and bright without. Li is fire and brightness; the sun repeatedly rises and sets, moving without rest, with gentleness and compliance at its heart.
Philosophical meaning of the Upper Nine line
The sixth line of Feng, line statement: “Six at the top: His house is enlarged, and his home is covered over. Peering through the door, it is silent and empty. He is not seen for three years. Misfortune.” Explanation of the line statement.
“Peer” means to look secretly. “Silent” means quiet and still. “Seen” means to meet or behold.
The meaning of this line statement is: Build a house and cover the living quarters with grass mats; peer through the window at the outside world, but there is silence and no human figure. If one does not go outside to experience the world for many years, misfortune is inevitable.
In terms of the hexagram image, Six at the top is a yin line in a yielding position at the summit of Feng, suggesting exclusive possession of the harvest. Six at the top is in an adverse relationship with Six in the fifth place. Being proud at a high position, it cannot humbly obey the ruler; it shuts itself away in its own dark house and refuses to cooperate with others, thereby inviting danger.
The Image analyzes this line: “His house is enlarged”—he soars at the edge of heaven; “peering through his door, it is silent and empty”—he has hidden himself away. The principle is that one who achieves great success in the human world, if unable to transcend worldly concerns, must conceal himself wisely; otherwise the consequences are worrisome.
Those who obtain this line: If you fear that others covet your wealth and shut the door like a miser, avoiding contact with the outside world, people will distance themselves from you and you will become isolated. Once something happens, no one will be willing to help you. This is extremely dangerous for you.
Six at the top: His house is enlarged, and his home is covered over. Peering through the door, it is silent and empty. He is not seen for three years. Misfortune.
The Image says: “His house is enlarged”—he soars at the edge of heaven. “Peering through his door, it is silent and empty”—he has hidden himself away.